Grenikos, Kebren, Simoeis, Rhesos, Rhodios, Heptaporos and Aisepos were seven rivers of the Troad and the names of the river gods that inhabited each river.
The Troad gets its name from the Hittites' name for the region, Taruiša.[1] This identification was first put forth by Emil Forrer, but largely disputed by most Hittite experts until 1983 when Houwink ten Cate showed that two fragments were from the same original cuneiform tablet and in his discussion of the restored letter showed that Taruiša and Wiluša (Troy) were correctly placed in northwestern Anatolia. According to Trevor Bryce, Hittite texts indicate a number of Ahhiyawan raids on Wilusa during the 13th century BC, which may have resulted in the overthrow of king Walmu.[2] Bryce also said that archeological surveys conducted by John Bintliff in the 1970s showed that a powerful kingdom that held sway over northwestern Anatolia was based at Wilusa (Troy).
Greek settlements flourished in Troas during the Archaic and Classical ages, as evidenced by the number of Greek poleis that coined money in their own names.[3] The kings of Pergamum (now Bergama) later ceded the territory of the Troad to the Roman Republic. Under the Roman Empire, the territory of the Troad became part of the province of Asia; under the later Byzantine Empire, it was included in the thema of the Aegean Islands. Following its conquest by the Ottoman Empire, the Troad formed part of the sanjak of Biga.
New Testament References
The apostles Paul and Silas first visited Troas during their journey from Galatia to Macedonia.[4] Paul also referred to Troas when he asked his fellow worker Timothy out of Ephesus, to bring the cloak he had left there.[5] This was a journey of about 500 kilometres (310 mi). The changes from the story being recounted as "they" to "we" in Acts 16 and Acts 20 imply that Paul was joined by Luke when he went through Troas.[6]