Communism and Marxism
THE COMMUNISM PORTAL
Communism is a political ideology that seeks to establish a future without social class or formalized state structure, and with social organization based upon common ownership of the means of production. It can be classified as a branch of the broader socialist movement. Communism also refers to a variety of political movements which claim the establishment of such a social organization as their ultimate goal.
Early forms of human social organization have been described as "primitive communism". However, communism as a political goal generally is a conjectured form of future social organization which has never been implemented. There is a considerable variety of views among self-identified communists, including Maoism, Trotskyism, council communism, Luxemburgism, and various currents of left communism, which are in addition to more widespread varieties. However, various offshoots of the Soviet and Maoist forms of Marxism–Leninism comprise a particular branch of communism that had been the primary driving force for communism in world politics during most of the 20th century.
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Problems of Peace and Socialism ( Russian: Проблемы мира и социализма), often referred to by the name of its English-language edition World Marxist Review (WMR), was a joint theoretical and ideological magazine of communist and workers parties around the world. It existed for 32 years, until it closed down in June 1990. The offices of WMR were based in Prague, Czechoslovakia. Each edition of the magazine had a circulation of above half a million, being read in some 145 countries. At its height, WMR appeared in 41 languages, and editors from 69 communist parties around worked at its office in Prague. The master copy of the magazine was its Russian-language edition Problemy Mira i Sotsializma.
Selected biography
Knud Jespersen (12 April 1926, Sulsted – 1 December 1977) was a Danish politician. Jespersen served as chairman of the Communist Party of Denmark between 1958 and 1977 and was a member of parliament between 1973 and 1977.
During his teenage years Jespersen joined the resistance movement against the German occupation of Denmark. Both his mother and stepfather were members of the Communist Party. Following the 'police action' against the Communist Party on 22 June 1941, the entire household joined the underground resistance. In 1942, Jespersen himself became a member of the Communist Party. Both Jespersen and his stepfather were arrested and held in concentration camps. His stepfather, Christian Andersen, was arrested by the Gestapo in a raid on the family residence in December 1943. He died in the Neuengamme concentration camp a year later. Jespersen arrested on 27 March 1945 and was detained at the Frøslev Prison Camp. Jespersen was scheduled to be transferred to Germany, but was released after the Liberation on 5 May 1945.
After the war Jespersen became a trade union activist. Following his release he began to work as a casual labourer. He was elected local union chairman of warehouse workers in Aalborg in 1953. During the strike movements of the spring of 1956, he became known as an agitator.
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I would like to say a few words about a question which is closely connected with the problem of maternity – the question of abortion, and Soviet Russia’s attitude to it. On 20 November 1920 the labour republic issued a law abolishing the penalties that had been attached to abortion. What is the reasoning behind this new attitude? Russia, after all, suffers not from an overproduction of living labour but rather from a lack of it. Russia is thinly, not densely populated. Every unit of labour power is precious. Why then have we declared abortion to be no longer a criminal offence? Hypocrisy and bigotry are alien to proletarian politics. Abortion is a problem connected with the problem of maternity, and likewise derives from the insecure position of women (we are not speaking here of the bourgeois class, where abortion has other reasons – the reluctance to “divide” an inheritance, to suffer the slightest discomfort, to spoil one’s figure or miss a few months of the season etc.)
Abortion exists and flourishes everywhere, and no laws or punitive measures have succeeded in rooting it out. A way round the law is always found. But “secret help” only cripples women; they become a burden on the labour government, and the size of the labour force is reduced. Abortion, when carried out under proper medical conditions, is less harmful and dangerous, and the woman can get back to work quicker. Soviet power realises that the need for abortion will only disappear on the one hand when Russia has a broad and developed network of institutions protecting motherhood and providing social education, and on the other hand when women understand that childbirth is a social obligation; Soviet power has therefore allowed abortion to be performed openly and in clinical conditions.
Besides the large-scale development of motherhood protection, the task of labour Russia is to strengthen in women the healthy instinct of motherhood, to make motherhood and labour for the collective compatible and thus do away with the need for abortion. This is the approach of the labour republic to the question of abortion, which still faces women in the bourgeois countries in all its magnitude. In these countries women are exhausted by the dual burden of hired labour for capital and motherhood. In Soviet Russia the working woman and peasant woman are helping the Communist Party to build a new society and to undermine the old way of life that has enslaved women. As soon as woman is viewed as being essentially a labour unit, the key to the solution of the complex question of maternity can be found. In bourgeois society, where housework complements the system of capitalist economy and private property creates a stable basis for the isolated form of the family, there is no way out for the working woman. The emancipation of women can only be completed when a fundamental transformation of living is effected; and life-styles will change only with the fundamental transformation of all production and the establishment of a communist economy. The revolution in everyday life is unfolding before our very eyes, and in this process the liberation of women is being introduced in practice.
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— Alexandra Kollontai (1872-1952)
The Labour of Women in the Evolution of the Economy , 1921
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Articles:
- Dutch:
- Communistenbond van Bosnië-Herzegovina, De Tribune, De Vonk, Democratische Federatie van Hongaarse Vrouwen, Dimitrov Communistische Jeugdunie, Gerardus Johannes Marinus van het Reve, Hongaars Onafhankelijkheidsfront, Lijst van CPN-fractievoorzitters Tweede Kamer, Marxistischer Studentenbund Spartakus, Montenegrijnse Communistenbond, Nationale Raad van Hongaarse Vrouwen, De Waarheid, Elli Schmidt, Miljan Radović, Patriottisch Volksfront, PRON, Marko Orlandić, Ina Brouwer, Leendert van den Muijzenberg, Daan Monjé
- German:
- Arbeiterbund für den Wiederaufbau der KPD, Allgemeine Arbeiter-Union – Einheitsorganisation, GegenStandpunkt, Kommunistische Jugend Österreichs - Junge Linke, Kommunistischer StudentInnenverband, Kommunistische Partei der Türkei/Marxisten Leninisten, Kommunistische Partei Deutschlands, Kommunistische Partei Österreichs, Kommunistische Arbeiterpartei Deutschlands, Kommunistischer Jugendverband Deutschlands (1970er), Kommunistischer Oberschülerverband, Marxistisch-Leninistische Partei Deutschlands, Marxistische Gruppe, Münchner Räterepublik, Rote Gruppe, Rote Marine, Roter Frontkämpferbund, Sozialistische Deutsche Arbeiterjugend, Spartakusbund, Vereinigte Kommunistische Partei Deutschlands
- Spanish:
- Joventut Comunista del País Valencià, Colectivos de Jóvenes Comunistas, Frente Revolucionario Antifascista y Patriota, Unión de Juventudes Comunistas de España, Las Trece Rosas, Julián Grimau, Gladys Marín, Luis Emilio Recabarren, Partido Comunista de España Unificado, Partido Socialista Popular (Cuba), Unión Navarra de Izquierdas, Organización Revolucionaria de Trabajadores
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