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The American Society of Muslims was a predominantly African-American association of Muslims which was the direct descendent of the original Nation of Islam. It was created by Warith Deen Mohammed after he assumed leadership of the Nation of Islam upon the death of his father Elijah Muhammad.[1] Imam W. Deen Mohammed changed the name of the Nation of Islam to the World community of Al-Islam in 1976, and then to the American Muslim Mission in 1981 and then to the American Society of Muslims.[2] The group largely accepted beliefs and practices based on mainstream Sunni Islam, abandoning many of the distinctive claims of the founders of the Nation of Islam. W.D. Mohammed retired as the leader of the association in 2003, and established a charity called The Mosque Cares. The organization disbanded shortly after Mohammed retired in 2003.
Contents |
History
After the 1975 death of Elijah Muhammad, his son Warith Deen Mohammed took over leadership of the Nation of Islam. He quickly rejected many of his father's views, including black separatism and belief in the divinity of Wallace Fard Muhammad, founder of the Nation of Islam. He was "determined to bring it into conformity with mainstream Islam".[3] In 1976 he changed the name of the organization to World Community of Islam in the West. In 1981 it changed again to American Muslim Mission, a name that was retained until 1985. Finally it settled on the American Society of Muslims.[4]
In 1977, Louis Farrakhan resigned from Warith Deen's reformed organization, and with a number of supporters decided to rebuild the original Nation of Islam upon the foundation established by Wallace Fard Muhammad and Elijah Muhammad.[5] Over time Minister Farrakhan regained many of the Nation of Islam's original National properties including the flagship National Headquarters Mosque #2 (Mosque Maryam)in Chicago, IL. Currently there is over 130 NOI mosques in America and the world.
W. Deen Mohammed's Organizational Reforms
On September 10, 1978 in an address in [Atlanta, Georgia], Imam Warith Deen Mohammed (Imam W. D. Muhammad) resigned from his position as Chief Imam of the World Community of Al-Islam in the West and appointed a Consultative Body of Imams (A'immah) to oversee the activities of the Community. Upon his resignation W. D. Mohammed pledged to serve as an ambassador at large for the community. This was his first step in separating his ministry from the narrow confines of the Nation of Islam/World Community of Islam. The original Council of Imams, according to Imam Muhammad would consist of the 6 Imams over the Regions and it world have an Accountant as a financial adviser, an Attorney as a legal adviser and one of the Headmasters over the schools to advise on education matters. The council according to the Imam would have at least two Imams affiliated with his leadership who were from outside of America who were over Islamic Studies Departments. Also extra support and protection for the council would come from every Imam in good standing, with a good record. They would be able to write in their criticisms and have it accepted as though he was a member of the council. He would have the power to criticize and demand reprise.[6][7]
The original Council of Imams consisted of: 1. Sheik James Abdul-Aziz Shabazz of Chicago, Illinois; 2. Imam Ali Rasheed of Masjid Malcolm Shabazz, New York, NY; 3. Imam Khalil Abdel Alim of Washington, DC; 4. Imam Ibrahim Pasha of Atlanta, GA; 5. Imam Ibrahim Kamal ud-Din of Houston, TX; 6. Imam Abdul Karim Hasan of Los Angeles, CA. The Auxiliary members were: Imam Muhammad Abdullah of Oakland, CA, by way of Pakistan; Imam B. Mustafa Ali of Milwaukee, Wisconsin; Sheik Tajuddin B. Shuaib of Los Angeles, CA, by way of Africa; Imam Shakir Mahmood of Boston, MA; Sheik Ahmed Rufai of New York, NY, by way of Nigeria; Imam Nuridden Faiz of Hartford, Connecticut; Dr. R. Muhammad Mazen Al-Wan of Detroit, Michigan; by way of Iran. Imam Alfred Muhammad of Baltimore, MD; Imam Clyde Rahman of Masjid Bilal, Cleveland, Ohio; Sheik Muhammad Nur of Chicago, Illinois, by way of Sudan, and Imam Nasir Ahmed of Miami, Florida.[7]
The change from the American Muslim Mission to the American Society of Muslims occurred in the context of problems following protracted legal challenges caused by financial claims on the estate of Elijah Muhammad made on behalf of children he had fathered out of wedlock.[8][9] In 1985 Warith Deen Mohammed ordered the dissolution of the American Muslim Mission. W.D. Mohammed said disbanding the American Muslim Mission means "we are members of the worldwide Muslim community...not to be identified in geographic terms or political terms or racial terms". The decision to break up the organization meant that each mosque would be autonomous.[10] Despite dissolving the movement legally, it continued informally, but this did not stop a legal judgement in 1987 which forced the sale of $10 million worth of property. W.D. Mohammed sold a number of properties to Farrakhan, including Temple No. 2, the headquarters mosque, which was purchased with a donation to Farrakhan from Muammar Gaddafi.[9][11] W.D. Mohammed reconstituted the movement as the American Society of Muslims in 1988. Warith Deen Mohammed and Farrakhan retained control of their rival groups before a phase of rapprochement in the 1990s.
In the July 9, 1999 issue of the Wall Street Journal an article cited the growing number of Muslims in the American Society of Muslims under the leadership of Imam Mohammed. In 2002 its numbers were estimated at near 2.5 million persons with a percentage of immigrant and naturalized American citizens from various Muslim ethnic peoples, European Americans, and a majority of African Americans representing five generations since the earliest history of Elijah Mohammed's leadership (1933) and in some cases before.[12]
Warith Deen resigned from the leadership of the American Society of Muslims on August 31, 2003 and established The Mosque Cares. He gave as his reason for resigning that the imams within the organization continued to resist his reforms.[4][13][14]
On December 21, 2003, Imam Mustafa El-Amin was given W.D. Mohammed's blessing to attempt to maintain the AMS as an organization. El-Amin advertised in The Muslim Journal, expressing solidarity with the aims of the former leader. El-Amin received little support and the ASM did not reorganize. Its members have reconstituted as the "Community of Imam Warith Deen Mohammed" and its activities have been largely taken over by The Mosque Cares, run by one of W.D. Mohammed's sons Wallace D. Mohammed II.[15]
Programs and Aim
The aim of the American Society of Muslims were to establish a Islamic community life (New Africa) in America and the promotion of a positive image of Al-Islam in America and the world. Its organized school accreditation, publications and business ventures relate to Islamic communal life in America, including the sale and circulation of Halal food. At the time of Imam W. Deen Mohammed death CPC (Collective Purchasing Conference) was underdevelopment.
Publications
The organization's newspaper was Bilalian News (after Bilal ibn Rabah) in 1975. In 1981 it became The Muslim Journal.[16] It is currently edited by Ayesha K. Mustapha.[17] In 2011 due to low readership the Muslim Journal downsized to a home office, The Muslim Journal Editor, Ayesha Mustapha was forced to find a full-time job and work on the paper online.Memo from the editor, 2011.[18]
Education
After his father's death W. Deen Mohammed transformed the Muhammad University of Islam into the Clara Muhammad Schools,[1][19] or simply Mohammed Schools, replacing the University of Islam founded by his father. The school system is an association of approximately 75 elementary, secondary, and high schools throughout the United States and the Caribbean Islands. The schools have been described by Zakiyyah Muhammad of the American Educational Research Association as "models of Islamic education that are achieving commendable results".[20][21]
After 2003
On December 21, 2003, Imam Mustafa El-Amin was given W.D. Mohammed's blessing to attempt to maintain the AMS as an organization. El-Amin advertised in The Muslim Journal, expressing solidarity with the aims of the former leader. El-Amin received little support and the ASM did not reorganize.
The former members of the ASM still consider themselves a part of the Community of Imam Warith Deen Mohammed, which is made up of loosely based Mosques in North America and the Caribbean Islands. It is a decentralized community that relies on Shura Baynahum (mutual Consultation) among its members and Imams to arrive at decisions that effect the local communities.
There was and is no successor to Imam W. Deen Mohammed, but there are some Imams who are keeping his vision of and independent Muslim African American ethnic community alive. These include, but are not limited to, Imam Faheem Shuaibe of Oakland, California; Imams Qasim and Nasir Ahmed of Florida; Imam Yahya Abdullah of Desoto, Texas, Imam Wazir Ali of Houston, Texas, Imam Ibrahim Pasha and Imam Plemon El-Amin of Atlanta, Georgia, Imam Ezekiel Pasha of New York, Imam Abdul Karim Hasan of Los Angeles, California, Wallace Deen Mohammed II and many others.
The Mosque Cares president, Wallace Deen Mohammed II, is currently seeking to take central control over the intellectual properties (his name, picture, quotes, writings etc) of his father.[22] This matter is currently a part of the probate case between Imam W.D. Mohammed's family.[23]
External links
- Muslim Journal
- Baitcal News
- New Africa Radio
- WDM Ministry
- WDM Publications
- A Three Day Journey
- The Atlanta Masjid of Al-Islam
- Masjid Freehaven
- Masjidul Waritheen
- Muslim Community Cultural Center of Baltimore
- Houston Masjid of Al-Islam
- Muhammad Islamic Center of Greater Hartford
- Masjid Taleem Muhammad
- North East Denver Islamic Center
- Masjidul Taqwa
- Mohammed Schools of Atlanta
Notes
- ^ a b Lincoln, C. Eric. (1994)The Black Muslims in America, Third Edition, William B. (Grand Rapids, Michigan: Eerdmans Publishing Company) page 263
- ^ http://newsweek.washingtonpost.com/onfaith/panelists/john_esposito/2008/09/wd_mohammed_a_witness_for_true.html
- ^ Geneive Abdo, Mecca and Main Street: Muslim Life in America After 9/11, Oxford University Press US, 2006, pp. 8-9
- ^ a b Chicago Tribune, Wednesday, Sept 10, 2008
- ^ Lincoln, C. Eric. (1994)The Black Muslims in America, Third Edition, William B. (Grand Rapids, Michigan: Eerdmans Publishing Company) page 265
- ^ Evolution of a Community, WDM Publications 1995 page 20
- ^ a b Bilalian News 'Muslim Journal' September 29, 1978
- ^ Evolution of a Community, WDM Publications 1995 page 28-30
- ^ a b Stephen C. Finley, Torin Alexander, African American religious cultures, ABC-CLIO, 2009, p.84
- ^ Evolution of a Community, WDM Publications 1995 page 33-35
- ^ Jet, May 20, 1985
- ^ http://www.ar-razzaq.org/MosqueCares/asm.htm
- ^ Imam W.D. Muhammad, Leader of the American Society of Muslims Resigns, Jet, Johnson Publishing Company, Sep 22, 2003, Vol. 104, No. 13
- ^ The Most Important Muslim You've Never Heard of http://www.beliefnet.com/Faiths/Islam/2003/09/The-Most-Important-Muslim-Youve-Never-Heard-Of.aspx
- ^ Wall Street Journal, Vol. CIV, No. 6, Friday, July 9, 1999
- ^ Lincoln, C. Eric. (1994)The Black Muslims in America, Third Edition, William B. (Grand Rapids, Michigan: Eerdmans Publishing Company) page 275
- ^ Rosemary Skinner Keller et al., Encyclopedia of Women and Religion in North America, Indiana University Press, 2006, p.752
- ^ http://www.youracreator.com/group/muslimjournal/forum/topics/the-muslim-journal-is-in-dire
- ^ Evolution of a Community, WDM Publications 1995 page 15
- ^ Zakiyyah Muhammad, "Faith and Courage to Educate our Own", in Joyce Elaine King, Black Education: A Transformative Research and Action Agenda for the New Century, American Educational Research Association. Commission on Research in Black Education, Routledge, 2005, p. 264.
- ^ 20th Anniversary of Mohammed Schools in Atlanta, Jan 20, 2000, Religious Diversity News http://www.pluralism.org/news/article.php?id=664 The Atlanta Journal and Constitution
- ^ http://siddeeq.com/2011/07/12/why-give-wallace-mohammed-ii-power-and-authority-over-you-that-he-does-not-have/
- ^ http://siddeeq.com/2011/02/27/why-is-wallace-ii-suing-his-mother-shirley-muhammad-what-is-this-law-suit-all-about/