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Originally, it was founded as ''Trapezus'' ({{polytonic|Τραπεζοῦς}}) by [[Greeks|Greek]] traders from [[Miletus]] (traditionally in 756 BC). |
Originally, it was founded as ''Trapezus'' ({{polytonic|Τραπεζοῦς}}) by [[Greeks|Greek]] traders from [[Miletus]] (traditionally in 756 BC). |
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The city was one of a number (about ten) of Milesian ''emporia'', or [[colonies in antiquity|trading colonies]] along the shores of the Black Sea. Others include [[Sinope]], [[Abydos, Hellespont|Abydos]] and [[Cyzicus]] (in the [[Dardanelles]]). Like most [[Hellenic civilization|Greek]] colonies, the city was a small enclave of Greek life, and not an empire unto its own, in the later European sense of the word. Early banking (money-changing) activity is suggested occurring in the city according to a silver [[drachm]] coin from Trapezus in the [[British Museum]], [[London]]. |
The city was one of a number (about ten) of Milesian ''emporia'', or [[colonies in antiquity|trading colonies]] along the shores of the [[Black Sea]]. Others include [[Sinope]], [[Abydos, Hellespont|Abydos]] and [[Cyzicus]] (in the [[Dardanelles]]). Like most [[Hellenic civilization|Greek]] colonies, the city was a small enclave of Greek life, and not an empire unto its own, in the later European sense of the word. Early banking (money-changing) activity is suggested occurring in the city according to a silver [[drachm]] coin from Trapezus in the [[British Museum]], [[London]]. |
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Trebizond's trade partners included the [[Mossynoeci]]. When [[Xenophon]] and the [[Ten Thousand (Greek)|Ten Thousand]] mercenaries were fighting their way out of [[Persia]], the first Greek city they reached was Trebizond (Xenophon, ''Anabasis'', 5.5.10). The city and the local Mossynoeci had become estranged from the Mossynoecian capital, to the point of civil war. Xenophon's force resolved this in the rebels' favor, and so in Trebizond's interest. |
Trebizond's trade partners included the [[Mossynoeci]]. When [[Xenophon]] and the [[Ten Thousand (Greek)|Ten Thousand]] mercenaries were fighting their way out of [[Persia]], the first Greek city they reached was Trebizond (Xenophon, ''Anabasis'', 5.5.10). The city and the local Mossynoeci had become estranged from the Mossynoecian capital, to the point of civil war. Xenophon's force resolved this in the rebels' favor, and so in Trebizond's interest. |
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[[Image:Trabzon walls.JPG|thumb|left|Walls of Trabzon]] |
[[Image:Trabzon walls.JPG|thumb|left|Walls of Trabzon]] |
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When the kingdom was annexed to the Roman province of [[Galatia]] in 64–65, the fleet passed to new commanders, becoming the ''[[Roman Navy#Classis Pontica|Classis Pontica]]''. Trebizond gained importance under [[Roman Empire|Roman]] rule in the 1st century for its access to road leading over the [[Zigana Pass]] to the [[Armenia]]n frontier or the upper [[Euphrates]] valley. New roads were constructed from [[Persian Empire|Persia]] and [[Mesopotamia]] under the rule of [[Vespasian]], and [[Hadrian]] commissioned improvements to give the city a more structured harbor. A [[mithraeum]] now serves as a crypt for the church of Panaghia Theoskepastos in nearby Kizlara, east of the citadel and south of the modern harbor. The city was pillaged by the [[Goths]] in 258, and, although it was afterwards re-built, Trebizond did not recover until the trade route regained importance in the 8th to 10th centuries; 10th century Muslim authors note that Trebizond was frequented by Muslim merchants, as the main source transshipping Byzantine silks into eastern Muslim countries.<ref>R.B. Serjeant, ''Islamic Textiles: material for a history up to the Mongol conquest'', 1972, pp 63, 213, noted by David Jacoby, "Silk Economics and Cross-Cultural Artistic Interaction: Byzantium, the Muslim World, and the Christian West", ''Dumbarton Oaks Papers'' '''58''' (2004:197-240) p. 219 note 112.</ref> In [[Byzantine Empire|Byzantine]] times, the city was the capital of the [[thema|theme]] of [[Chaldia]]. |
When the kingdom was annexed to the Roman province of [[Galatia]] in 64–65, the fleet passed to new commanders, becoming the ''[[Roman Navy#Classis Pontica|Classis Pontica]]''. Trebizond gained importance under [[Roman Empire|Roman]] rule in the 1st century for its access to road leading over the [[Zigana Pass]] to the [[Armenia]]n frontier or the upper [[Euphrates]] valley. New roads were constructed from [[Persian Empire|Persia]] and [[Mesopotamia]] under the rule of [[Vespasian]], and [[Hadrian]] commissioned improvements to give the city a more structured harbor. A [[mithraeum]] now serves as a crypt for the church of Panaghia Theoskepastos in nearby Kizlara, east of the citadel and south of the modern harbor. The city was pillaged by the [[Goths]] in 258, and, although it was afterwards re-built, Trebizond did not recover until the trade route regained importance in the 8th to 10th centuries; 10th century [[Islam|Muslim]] authors note that Trebizond was frequented by Muslim merchants, as the main source transshipping Byzantine silks into eastern Muslim countries.<ref>R.B. Serjeant, ''Islamic Textiles: material for a history up to the Mongol conquest'', 1972, pp 63, 213, noted by David Jacoby, "Silk Economics and Cross-Cultural Artistic Interaction: Byzantium, the Muslim World, and the Christian West", ''Dumbarton Oaks Papers'' '''58''' (2004:197-240) p. 219 note 112.</ref> In [[Byzantine Empire|Byzantine]] times, the city was the capital of the [[thema|theme]] of [[Chaldia]]. |
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After the [[Fourth Crusade]] in 1204, a [[Byzantine Empire|Byzantine]] [[successor state]] was founded there with support of Queen [[Tamar of Georgia]], the [[Empire of Trebizond]], which ruled part of the Black Sea coast from Trebizond until 1461, when its ruler, [[David of Trebizond|David]], surrendered to [[Mehmed II]], ruler of the [[Ottoman Empire]]. Following this takeover Mehmed sent many Turkish settlers into the area, but the old ethnic [[Armenians|Armenian]], [[Greeks|Greek]] and [[Laz people|Laz]] communities remained. During the late Ottoman period, the city had a great Christian influence in terms of culture, and a wealthy merchant class who created several Western consulates. |
After the [[Fourth Crusade]] in 1204, a [[Byzantine Empire|Byzantine]] [[successor state]] was founded there with support of Queen [[Tamar of Georgia]], the [[Empire of Trebizond]], which ruled part of the Black Sea coast from Trebizond until 1461, when its ruler, [[David of Trebizond|David]], surrendered to [[Mehmed II]], ruler of the [[Ottoman Empire]]. Following this takeover Mehmed sent many Turkish settlers into the area, but the old ethnic [[Armenians|Armenian]], [[Greeks|Greek]] and [[Laz people|Laz]] communities remained. During the late Ottoman period, the city had a great Christian influence in terms of culture, and a wealthy merchant class who created several Western consulates. |
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In 1901 the harbour was equipped with cranes by [[Clarke Chapman|Stothert and Pitt]] of [[Bath, Somerset|Bath]] in [[England]]. The city was the site of [[Caucasian_Front_%28WWI%29#Battle_of_Trabzon.2C_April|one of the key battles]] between the Ottoman and [[Russian Empire|Russian]] armies during the [[Caucasus Campaign]] of [[World War I]] which resulted in the capture of Trebizond by the [[Russian Caucasus Army]] under command of [[Grand Duke Nicholas]] and [[Nikolai Nikolaevich Yudenich|Nikolai Yudenich]] in April 1916. The Russian Army retreated from the city and the rest of eastern and northeastern [[Anatolia]] with the [[Russian Revolution of 1917]]. |
In 1901 the harbour was equipped with cranes by [[Clarke Chapman|Stothert and Pitt]] of [[Bath, Somerset|Bath]] in [[England]]. The city was the site of [[Caucasian_Front_%28WWI%29#Battle_of_Trabzon.2C_April|one of the key battles]] between the Ottoman and [[Russian Empire|Russian]] armies during the [[Caucasus Campaign]] of [[World War I]] which resulted in the capture of Trebizond by the [[Russian Caucasus Army]] under command of [[Grand Duke Nicholas]] and [[Nikolai Nikolaevich Yudenich|Nikolai Yudenich]] in April 1916. The Russian Army retreated from the city and the rest of eastern and northeastern [[Anatolia]] with the [[Russian Revolution of 1917]]. |
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Trabzon was a major Armenian extermination center during the [[Armenian Genocide]], as well as a location of subsequent trials. Eitan Belkind was a [[Nili]] member, who infiltrated the Ottoman army as an official. He was assigned to the headquarters of Camal Pasha. He claims to have witnessed the burning of 5,000 Armenians, <ref>Yair Auron, ''The Banality of Indifference: Zionism and the Armenian Genocide''. New Brunswick, N.J., 2000, pp. 181, 183.</ref> Lt. Hasan Maruf, of the Ottoman army, describes how a population of a village were taken all together, and then burned. <ref>See, British Foreign Office 371/2781/264888, Appendices B., p. 6).</ref> Also, the Commander of the Third Army, Vehib's 12 pages affidavit, which was dated December 5, 1918, presented in the Trabzon trial series (March 29, 1919) included in the Key Indictment (published in ''Takvimi Vekayi'', No. 3540, May 5, 1919), report such a mass burning of the population of an entire village near Mus. S. S. McClure write in his work, ''Obstacles to Peace,'' Houghton Mifflin Company, 1917. pp. 400–1, that in Bitlis, Mus and [[Sasun|Sassoun]], "The shortest method for disposing of the women and children concentrated in tile various camps was to burn them." And also that, "Turkish prisoners who had apparently witnessed some of these scenes were horrified and maddened at the remembering the sight. They told the Russians that the stench of the burning human flesh permeated the air for many days after." |
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The Germans, Ottoman allies, also witnessed the way Armenians were burned according to the Israeli historian, Bat Ye’or, who writes: "The Germans, allies of the Turks in the First World War, …saw how civil populations were shut up in churches and burned, or gathered en masse in camps, tortured to death, and reduced to ashes,…" <ref>B. Ye'or, ''The Dhimmi. The Jews and Christians under Islam,'' Trans. from the French by D. Maisel P. Fenton and D. Liftman, Cranbury, N.J.: Frairleigh Dickinson University, 1985. p. 95)</ref> |
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During the Trabzon trial series, of the Martial court (from the sittings between March 26 and May 17, 1919), the Trabzons Health Services Inspector Dr. Ziya Fuad wrote in a report that Dr. Saib, caused the death of children with the injection of morphine, the information was allegedly provided by two physicians (Drs. Ragib and Vehib), both Dr. Saib colleagues at Trabzons Red Crescent hospital, where those atrocities were said to have been committed. <ref>Vahakn N. Dadrian, ''The Turkish Military Tribunal’s Prosecution of the Authors of the Armenian Genocide: Four Major Court-Martial Series,'' Genocide Study Project, H. F. Guggenheim Foundation, published in ''[[The Holocaust and Genocide Studies]],'' Volume 11, Number 1, Spring 1997</ref>. Dr. Ziya Fuad, and Dr. Adnan, public health services director of Trabzon, submitted affidavits, reporting a cases, in which, two school buildings were used to organize children and then sent them on the mezzanine, to kill them with a toxic gas equipment. This case was presented during the Session 3, p.m., 1 April 1919, also published in the Constantinople newspaper Renaissance, 27 April 1919 <ref> Vahakn N. Dadrian, ''The Role of Turkish Physicians in the World War I Genocide of Ottoman Armenians,'' in ''[[The Holocaust and Genocide Studies]]'' 1, no. 2 (1986): 169–192</ref>. The Ottoman surgeon, Dr. Haydar Cemal wrote in ''Türkce Istanbul,'' No. 45, 23 December 1918, also published in ''Renaissance,'' 26 December 1918, that "on the order of the Chief Sanitation Office of the IIIrd Army in January 1916, when the spread of typhus was an acute problem, innocent Armenians slated for deportation at Erzican were inoculated with the blood of typhoid fever patients without rendering that blood ‘inactive’." Jeremy Hugh Baron writes : "Individual doctors were directly involved in the massacres, having poisoned infants, killed children and issued false certificates of death from natural causes. Nazim's brother-in-law Dr. Tevfik Rushdu, Inspector-General of Health Services, organized the disposal of Armenian corpses with thousands of kilos of lime over six months; he became foreign secretary from 1925 to 1938." <ref>Jeremy Hugh Baron, ''Genocidal Doctors,'' publish in ''Journal of the Royal Society of Medicine,'' November, 1999, 92, pp. 590–3)</ref>. The psychiatrist, Robert Jay Lifton, writes in a parenthesis when introducing the crimes of NAZI doctors in his book ''Nazi Doctors: Medical Killing and the Psychology of Genocide,'' <ref>Basic Books, (1986) p. xii: ''</ref> "Perhaps Turkish doctors, in their participation in the genocide against the Armenians, come closest, as I shall later suggest)." and drowning. Oscar S. Heizer, the American consul at Trabzon, reports: "This plan did not suit Nail Bey…. Many of the children were loaded into boats and taken out to sea and thrown overboard." <ref>U.S. National Archives. R.G. 59. 867. 4016/411. April 11, 1919 report.</ref> The Italian consul of Trabzon in 1915, Giacomo Gorrini, writes: "I saw thousands of innocent women and children placed on boats which were capsized in the Black Sea." <ref>''Toronto Globe'', August 26, 1915</ref> Hoffman Philip, the American Charge at Constantinople chargé d'affaires, writes: "Boat loads sent from Zor down the river arrived at Ana, one thirty miles away, with three fifths of passengers missing." <ref>Cipher telegram, July 12, 1916. U.S. National Archives, R.G. 59.867.48/356. The Trabzon trials reported Armenians having been drown in the Black Sea. (''Takvimi Vekdyi'', No. 3616, August 6, 1919, p. 2.)</ref> |
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Following the [[Turkish War of Independence]] and the annulment of the [[Treaty of Sèvres]] (1920) which was replaced by the [[Treaty of Lausanne]] (1923), Trebizond again became a part of Turkey. After [[World War I]], European publications increasingly adopted local names for Turkish cities rather than traditional forms of Greek or Italian origin, and Trebizond became known to English-language readers as Trabzon. |
Following the [[Turkish War of Independence]] and the annulment of the [[Treaty of Sèvres]] (1920) which was replaced by the [[Treaty of Lausanne]] (1923), Trebizond again became a part of Turkey. After [[World War I]], European publications increasingly adopted local names for Turkish cities rather than traditional forms of Greek or Italian origin, and Trebizond became known to English-language readers as Trabzon. |
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==Cuisine== |
==Cuisine== |
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Trabzon's regional cuisine is traditionally reliant on fish, especially ''hamsi'' (fresh [[European Anchovy]] similar to the British Sprat or American Smelt). Trabzon meets 20% of the total fish production in Turkey. Regional dishes include the ''[[Akçaabat]] [[köfte]]'' (spicy lamb meatball from the Akçaabat district), ''[[Black Sea|Karadeniz]] [[pita|pidesi]]'' (canoe shaped pita bread, often filled with ground beef, cheese and |
Trabzon's regional cuisine is traditionally reliant on fish, especially ''hamsi'' (fresh [[European Anchovy]] similar to the British Sprat or American Smelt). Trabzon meets 20% of the total fish production in Turkey. Regional dishes include the ''[[Akçaabat]] [[köfte]]'' (spicy lamb [[meatball]] from the Akçaabat district), ''[[Black Sea|Karadeniz]] [[pita|pidesi]]'' (canoe shaped [[pita]] bread, often filled with [[ground beef]], [[cheese]] and [[egg]]s), ''[[sucuk]]'' (Turkish [[sausage]]), ''[[pastırma]]'' (pastrami), ''kuymak'' (a Turkish [[fondue]] made with [[cornmeal]], fresh [[butter]] and cheese), ''Vakfıkebir ekmeği'' (large country-style [[bread]]), ''Vakfıkebir tereyağı'' (Vakfıkebir butter), ''tava mısır ekmeği'' (deep-dish [[cornbread]]) and ''kara lahana çorbası'' ([[bean]] and [[cabbage]] soup). ''Taflan kavurması'' is a [[Prunus laurocerasus|cherry laurel]] dish served with onions and [[olive oil]]. Trabzon is also famous for its [[hazelnut]]s. The [[Black Sea region]] of Turkey is the world's largest producer of [[cherry]] and [[hazelnut]]; and one of the world's largest production areas of [[tea]]; all of which play an important role in the local cuisine. |
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==Sports== |
==Sports== |
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*[[Dimitris Psathas]] (1907-1979) Greek playwright |
*[[Dimitris Psathas]] (1907-1979) Greek playwright |
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*[[Leon Zaven Surmelian]] (1907-1995) Armenian-American writer |
*[[Leon Zaven Surmelian]] (1907-1995) Armenian-American writer |
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*[[Nihat Genç]] writer, TV commentator and journalist |
*[[Nihat Genç]], writer, TV commentator and journalist |
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*[[Haydar Baş]] |
*[[Haydar Baş]], politician, economist, creator of the National Economy Model |
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==International relations== |
==International relations== |
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Revision as of 06:33, 31 May 2010
- For the Ottoman Province of Trabzon, see Vilayet of Trabzon.
Trabzon | |
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The historic Ortahisar neighbourhood of Trabzon | |
Country | Turkey |
Province | Trabzon |
Government | |
• Mayor | Orhan Fevzi Gümrükçüoğlu(AKP) |
Area | |
• Total | 4,685 km2 (1,809 sq mi) |
Elevation | 0 m (0 ft) |
Population (2009) | |
• Total | 1,230,399 |
• Density | 258.7/km2 (670/sq mi) |
Time zone | UTC+2 (EET) |
• Summer (DST) | UTC+3 (EEST) |
Postal code | 61xxx |
Area code | (+90) 462 |
Licence plate | 61 |
Trabzon (Greek: Τραπεζούντα, Trapezounta), historically known as Trapezus and Trebizond, is a city on the Black Sea coast of north-eastern Turkey and the capital of Trabzon Province. Trabzon, located on the historical Silk Road, became a melting pot of religions, languages and culture for centuries and a trade gateway to Iran in the southeast, Russia and the Caucasus to the northeast.[1] The Venetian and Genoese merchants paid visits to Trebizond during the medieval period and sold silk, linen and woolen fabric; with the latter having an important merchant colony within the city that was similar to Galata near Constantinople (across the Golden Horn) in present-day Istanbul.[2] Trabzon formed the basis of several states in its long history and was the capital city of the Empire of Trebizond between 1204 and 1461. During the Ottoman period, Trabzon, because of the importance of its port, became a focal point of trade to Iran, India and the Caucasus. The population of the city is 1,230,399 (2009 census).
History
Ancient and Medieval
Originally, it was founded as Trapezus (Τραπεζοῦς) by Greek traders from Miletus (traditionally in 756 BC).
The city was one of a number (about ten) of Milesian emporia, or trading colonies along the shores of the Black Sea. Others include Sinope, Abydos and Cyzicus (in the Dardanelles). Like most Greek colonies, the city was a small enclave of Greek life, and not an empire unto its own, in the later European sense of the word. Early banking (money-changing) activity is suggested occurring in the city according to a silver drachm coin from Trapezus in the British Museum, London.
Trebizond's trade partners included the Mossynoeci. When Xenophon and the Ten Thousand mercenaries were fighting their way out of Persia, the first Greek city they reached was Trebizond (Xenophon, Anabasis, 5.5.10). The city and the local Mossynoeci had become estranged from the Mossynoecian capital, to the point of civil war. Xenophon's force resolved this in the rebels' favor, and so in Trebizond's interest.
The city was added to the kingdom of Pontus by Mithridates VI Eupator and it became home port for the Pontic fleet.
When the kingdom was annexed to the Roman province of Galatia in 64–65, the fleet passed to new commanders, becoming the Classis Pontica. Trebizond gained importance under Roman rule in the 1st century for its access to road leading over the Zigana Pass to the Armenian frontier or the upper Euphrates valley. New roads were constructed from Persia and Mesopotamia under the rule of Vespasian, and Hadrian commissioned improvements to give the city a more structured harbor. A mithraeum now serves as a crypt for the church of Panaghia Theoskepastos in nearby Kizlara, east of the citadel and south of the modern harbor. The city was pillaged by the Goths in 258, and, although it was afterwards re-built, Trebizond did not recover until the trade route regained importance in the 8th to 10th centuries; 10th century Muslim authors note that Trebizond was frequented by Muslim merchants, as the main source transshipping Byzantine silks into eastern Muslim countries.[3] In Byzantine times, the city was the capital of the theme of Chaldia.
After the Fourth Crusade in 1204, a Byzantine successor state was founded there with support of Queen Tamar of Georgia, the Empire of Trebizond, which ruled part of the Black Sea coast from Trebizond until 1461, when its ruler, David, surrendered to Mehmed II, ruler of the Ottoman Empire. Following this takeover Mehmed sent many Turkish settlers into the area, but the old ethnic Armenian, Greek and Laz communities remained. During the late Ottoman period, the city had a great Christian influence in terms of culture, and a wealthy merchant class who created several Western consulates.
Modern era
In 1901 the harbour was equipped with cranes by Stothert and Pitt of Bath in England. The city was the site of one of the key battles between the Ottoman and Russian armies during the Caucasus Campaign of World War I which resulted in the capture of Trebizond by the Russian Caucasus Army under command of Grand Duke Nicholas and Nikolai Yudenich in April 1916. The Russian Army retreated from the city and the rest of eastern and northeastern Anatolia with the Russian Revolution of 1917.
Following the Turkish War of Independence and the annulment of the Treaty of Sèvres (1920) which was replaced by the Treaty of Lausanne (1923), Trebizond again became a part of Turkey. After World War I, European publications increasingly adopted local names for Turkish cities rather than traditional forms of Greek or Italian origin, and Trebizond became known to English-language readers as Trabzon.
During World War II shipping activity was limited because the Black Sea had again become a war zone. Hence the most important export products, tobacco and hazelnut, could not be sold and living standards degraded.
As a result of the general development of the country, Trabzon has developed its economic and commercial life. The coastal highway and a new harbour have increased commercial relations with Central Anatolia, which has led to some growth. However, progress has been slow in comparison with the western and the southwestern parts of Turkey.
Trabzon is famous throughout Turkey for its anchovies called hamsi, which are the main meal in many restaurants in the city. Major exports from Trabzon are hazelnuts and tea.
The city may still have a small community of Greek-speaking Muslims, most of whom are originally from the vicinities of Tonya and Of. However, the Pontic Greek language (known as Ποντιακά, Pontiaka) is spoken mostly by the older generations.[4]
Geography and climate
Trabzon Province has a total area of 4685 km² and is bordered by the provinces of Rize, Giresun and Gümüşhane. The total area is 22.4% plateau and 77.6% hills. The Pontic Mountains pass through the Trabzon Province.
Trabzon used to be an important reference point for navigators in the Black Sea during harsh weather conditions. The popular expression "perdere la Trebisonda" (losing Trebizond) is still commonly used in the Italian language to describe situations in which the sense of direction is lost.[2] The Italian maritime republics such as Venice and in particular Genoa were active in the Black Sea trade for centuries, using Trabzon as an important seaport for trading goods between Europe and the Middle East.[2]
Rivers
Değirmendere (ancient Piksidis), Yanbolu, Fol, Karadere, Koha, Sürmene (ancient Manahos), Solaklı, Baltacı and İyidere (ancient Kalopotamos).
Lakes
Uzungöl, Çakırgöl, Sera Gölü.
Climate
Trabzon has a typical Black Sea climate, with high and evenly distributed rainfall year round. Summers are warm and humid, and the average maximum temperature is around 28°C in July and August. Winters are cool and damp, and the lowest average minimum temperature is around 5°C in January.
Precipitation is heaviest in autumn and spring. Snowfall is quite common between the months of December and March, snowing for a week or two, and it can be heavy once it snows.
The water temperature, like in the rest of the Black Sea coast of Turkey, is always cool and fluctuates between 8° and 20°C throughout the year.
Climate data for Trabzon | |||||||||||||
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Month | Jan | Feb | Mar | Apr | May | Jun | Jul | Aug | Sep | Oct | Nov | Dec | Year |
[citation needed] |
People
Greek has been spoken in the region since early antiquity. The local dialect developed along its own lines and is today partly intelligible to speakers of Standard Greek. It was spoken mainly by a Greek Orthodox population up until the population exchange; nearly all speakers are now Muslim. Laz people, who are the aboriginals of this area, also live in Trabzon. There was an Armenian community in Trebizond as early as the 7th century.[5] During the 13th and 14th centuries, numerous Armenian families migrated here from Ani.[5] According to Ronald C. Jennings, in the early 1500s, Armenians made up approximately 13 percent[6] of the city's population.[7]
The Chepni people, a tribe of Oghuz Turks who played an important role in the history of the eastern Black Sea area in the 13th and 14th centuries, live in the Şalpazarı (Ağasar valley) region of the Trabzon Province.[8] Very little has been written on the Turkification of the area. There are no historical records of any considerable Turkish-speaking groups in the Trabzon area until the late 15th century, with the exception of the Chepnis. The original Greek (and in some regions Armenian) speakers imposed features from their mother language into Turkish. Heath W. Lowry's[9] work about Ottoman tax books[10] (Tahrir Defteri) with Halil İnalcık claims that most Turks of Trabzon are of Greek origin.
It is possible that the majority of the population of Trabzon and Rize (and other ancient Greek colonies in the Pontus region) — except up to the time of the Chepni Turk immigration waves — consisted of indigenous Caucasian tribes (the Colchians and the Laz) who had been partly Hellenized religiously and linguistically.[11] Michael Meeker stresses the cultural resemblances (e.g. in village structure, house types, and pastoral techniques) between the Eastern Black Sea coast and the areas in the Caucasus proper.[12]
At present Trabzon has a sizeable Russian minority, who began emigrating to the region after the dissolution of the Soviet Union. Russian language shops and facilities can be found in the town.
The city is known as Trapezounda (Τραπεζούντα) in Modern Greek, Trapizon (Տրապիզոն) in Armenian, Trapizoni (ტრაპიზონი) in Georgian, and Tamtra (ტამტრა) in Laz.
Tourist attractions
Trabzon has a number of tourist attractions, some of them dating back to the times of the ancient empires that once existed in the region. In the city itself, one can find a hub of shops, stalls and restaurants surrounding the "Meydan", a square in the center of the city, which includes a tea garden.
- The Hagia Sophia (Turkish: Ayasofya Müzesi), a stunning Byzantine church, is probably the town's most important tourist attraction.
- Trabzon Castle ruins are visible in the town but cannot be visited as they fall in a military zone. The outside wall of the castle now serves as the back wall of a military building.
- Atatürk Köşkü is a lovely Victorian-era villa, where Mustafa Kemal Atatürk stayed during his visit to Trabzon in 1924. It houses period rooms and acts as a shrine to the memory of the founder and first President of the Republic of Turkey.
- Boztepe Park is a small park and tea garden on the hills above Trabzon that has a panoramic view of nearly the entire city. The terrain in Trabzon is such that although the view is far above that of the buildings below, it is still close enough to be able to observe the flow of traffic and the people moving about in the city.
- Trabzon Museum is located in the town center and offers interesting exhibits on the history of the region, including an impressive collection of Byzantine-era artifacts.
- Trabzon's Bazaar District offers interesting shopping opportunities on ancient narrow streets, continuing from Kunduracılar Street from the Meydan (town square).
- Kostaki Mansion is located to the north of Zeytinlik near Uzun Sokak.
Within Trabzon Province, the main attractions are the Sümela Monastery and Uzungöl. The monastery is built on the side of a very steep mountain overlooking the green forests below and is about 50 km south of the city. Uzungöl is famous for the natural beauty of the area and the amazing scenery.
Other important sites of interest include:[13] Kaymaklı Monastery, Kızlar (Panagia Theoskepastos) Monastery, Kuştul (Gregorios Peristera) Monastery, Kızlar (Panagia Kerameste) Monastery, Vazelon Monastery, Hagios Savvas (Maşatlık) Cave Churches, Hagia Anna (Little Ayvasıl), Sotha (St. John), Hagios Theodoros, Hagios Konstantinos, Hagios Khristophoras, Hagios Kiryaki, Santa Maria, Hagios Mikhail and Panagia Tzita churches, Fatih Mosque (originally the Panagia Khrysokephalos Church), Yeni Cuma Mosque (originally the Hagios Eugenios Church), Nakip Mosque (originally the Hagios Andreas Church), Hüsnü Köktuğ Mosque (originally the Hagios Eleutherios Church), İskender Pasha Mosque, Semerciler Mosque, Çarşı Mosque, and the Gülbahar Hatun Mosque and Türbe (commissioned by Sultan Selim I.)
Culture
Being open towards other cultures and religions plays a significant role in the lifestyle of the Trabzonites. Muslims and Christians have lived together in the past as well as today, making the city a proud heir to a rich cultural heritage.
Folklore is still a living tradition in Trabzon and the Black Sea region. Horon is a famous folk dance which is indigenous to the city and its surrounding area. It is performed by men, women, the young and elderly alike; in festivities, local weddings and harvest times.[14] While similar to Russian Cossack dances in terms of vividness, the Trabzon folk dance is unique and indigenous to Turkey and the eastern Black Sea region, which has a myriad of local folk and village culture that's especially evident in the region's folk music and local cuisine specialties.
The people of Trabzon have a reputation for being religiously conservative and nationalist. Many Trabzonites generally show a strong sense of loyalty to their family, friends, religion and country. Atatürk selected his presidential guards from Trabzon and the neighbouring city of Giresun because of their fierce fighting ability and their loyalty.
Outside of the relatively urban space of Trabzon proper, and within parts of it as well, rural traditions from the Black Sea village life are still thriving. These include traditional gender roles, social conservatism, hospitality and willingness to help strangers; and all the trappings, both positive and negative, of an agrarian lifestyle, such as hard work, poverty, strong family ties, and a closeness to nature.
The people of the eastern Black Sea region are also known for their wit and sense of humour; with the Karadeniz fıkraları (Black Sea jokes) and the character Temel forming an important part of the Turkish oral tradition.
The city's fame was increased in the English-speaking world by Dame Rose Macaulay's last novel, The Towers of Trebizond (1956), which is still in print.[15]
Education
Karadeniz Technical University in Trabzon hosts students from all over Turkey, especially from the Black Sea and East Anatolian regions, as well as students from the Turkic states in Central Asia.
Cuisine
Trabzon's regional cuisine is traditionally reliant on fish, especially hamsi (fresh European Anchovy similar to the British Sprat or American Smelt). Trabzon meets 20% of the total fish production in Turkey. Regional dishes include the Akçaabat köfte (spicy lamb meatball from the Akçaabat district), Karadeniz pidesi (canoe shaped pita bread, often filled with ground beef, cheese and eggs), sucuk (Turkish sausage), pastırma (pastrami), kuymak (a Turkish fondue made with cornmeal, fresh butter and cheese), Vakfıkebir ekmeği (large country-style bread), Vakfıkebir tereyağı (Vakfıkebir butter), tava mısır ekmeği (deep-dish cornbread) and kara lahana çorbası (bean and cabbage soup). Taflan kavurması is a cherry laurel dish served with onions and olive oil. Trabzon is also famous for its hazelnuts. The Black Sea region of Turkey is the world's largest producer of cherry and hazelnut; and one of the world's largest production areas of tea; all of which play an important role in the local cuisine.
Sports
Football is by far the most popular sport in Trabzon, as Trabzonspor was for many decades the only Turkish club in Anatolia to win the Turkish Super League (6 times) apart from the "Big Three" of Istanbul (Fenerbahçe, Galatasaray and Beşiktaş). Due to Trabzonspor's success, the decades-old term "Big Three" which defined the largest clubs of Turkey had to be modified into the "Big Four".
Trabzonspor is also one of the most successful Turkish clubs in the European Cups, managing to beat numerous prominent teams such as Barcelona, Inter, Liverpool, Aston Villa and Olympique Lyonnais. Renowned former players of Trabzonspor include Şenol Güneş, Lars Olsen and Shota Arveladze.
Trabzon hosted the First Edition of the Black Sea Games in July, 2007 and will host the 2011 European Youth Summer Olympic Festival.
Notable natives
- Suleiman the Magnificent, Ottoman Emperor
- Eugenius of Trebizond, Christian saint and martyr
- Basilios Bessarion, bishop, scholar and writer who influenced the Renaissance
- George of Trebizond, philosopher, scholar and writer who influenced the Renaissance
- Michael Panaretos, Greek historian and statesman
- Gregory Choniades, Greek astronomer
- John VIII, Greek Orthodox Patriarch
- Cevdet Sunay, General and 5th President of Turkey
- Hasan Saka, politician, Minister of Foreign Affairs and Prime Minister
- Osman Şirin, President of the High Court of Appeals of Turkey
- Ioannis Passalidis, Greek politician
- Bahriye Üçok, theologist, politician, writer, columnist and women's rights activist
- Arshak Fetvajian, Armenian artist, architecture expert
- Adnan Kahveci, politician.
- Altan Öymen, journalist, writer and politician
- Ertem Eğilmez, Film Director
- Duygu Sağıroğlu, Film Director
- Erol Günaydın, Actor
- Tanju Gürsu, Actor
- Hayati Hamzaoğlu, Actor
- Şevket Altuğ, Actor
- Mualla Eyüboğlu, One of Turkey's first female architects[16]
- Bedri Rahmi Eyüboğlu, Painter and Poet
- Engin Ardıç, writer and TV commentator
- Volkan Konak musician
- Şenol Güneş, football player and manager
- Tugay Kerimoğlu, football player
- Hami Mandıralı, football player
- Fatih Tekke, football player
- Sunay Akın, poet and writer
- Periklis Hristoforidis, Greek actor
- Dimitris Psathas (1907-1979) Greek playwright
- Leon Zaven Surmelian (1907-1995) Armenian-American writer
- Nihat Genç, writer, TV commentator and journalist
- Haydar Baş, politician, economist, creator of the National Economy Model
International relations
Twin towns — sister cities
Trabzon is twinned with:
- Sochi, Russia (1993)
- Rizhao, China (1997)
- Szigetvár, Hungary (1998)
- Batumi, Georgia (2000)
- Rasht, Iran (2000)
- Zanjan, Iran (2001)
- Kuopio, Finland (1967)
See also
- The Towers of Trebizond
- Black Sea
- Black Sea region
- Black Sea Technical University
- Kemençe
- Laz people
- Colchis
- Pontic Greeks
- Sümela Monastery
- Trabzonspor
- Anatolian Tigers
Notes and references
- ^ Port of Trabzon and Silk Road
- ^ a b c William Miller (2009). The Latin Orient. Bibliobazaar LLC. pp. 51–54. ISBN 111086390X.
- ^ R.B. Serjeant, Islamic Textiles: material for a history up to the Mongol conquest, 1972, pp 63, 213, noted by David Jacoby, "Silk Economics and Cross-Cultural Artistic Interaction: Byzantium, the Muslim World, and the Christian West", Dumbarton Oaks Papers 58 (2004:197-240) p. 219 note 112.
- ^ Trabzon Greek: A language without a tongue, Ömer Asan
- ^ a b *Ambartsumian, Victor Amazaspovich (1986). Haykakan sovetakan hanragitaran ("Soviet Armenian Encyclopedia") (in Armenian). Vol. 12. Yerevan. p. 87. OCLC 10431241.
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- ^ Jennings, Ronald C. (Jan. 1976) Urban Population in Anatolia in the 16th Century: International Journal of MiddleEast Studies, Vol. 7, No. 1 pp. 21-57.
- ^ Bernt Brendemoen, The Turkish dialects of Trabzon, University of Oslo, 2002 p18
- ^ Professor. Department of Near Eastern Studies. Princeton University
- ^ Trabzon Şehrinin İslamlaşması ve Türkleşmesi 1461–1583 ISBN 975-518-116-4
- ^ Michael Meeker, "The Black Sea Turks: some aspects of their ethnic and cultural background", International Journal of Middle Eastern Studies (1971) 2:318–345
- ^ Meeker, 1971: p. 326 "As the mentioned, the villages along the Black Sea coast from Ordu to Artvin are composed of many hamlets, each dominating a hilltop or mountain side on which its own crops are separately planted. This type of settlement pattern is in sharp contrast with the typical nucleated Anatolian village, but its characteristic of many rural settlements of the Western Caucasus notably those of Abkhaz, Circassians, Georgians, Mingrelians and Ossetes…"
For similar ideas See: Karl Koch, Reise duch Russland nach dem Kaukasis chen Istmus in den Jahren, 1836. vol1. p. 378; W.E.D. Allen, A History of the Georgian People, London 1932. pp. 54–5; Özhan Öztürk, Karadeniz. 2005. p. 35, 757–68. For linguistic influence see: Bernt Brendomoen, Laz influence on the Black Sea Turkish Dialects, 1990 (Proceedings from 32nd meeting of the Permanent International Altaistic Conference) - ^ Karalahana.com
- ^ People and culture of Trabzon and Black sea region
- ^ Macaulay, Rose: The Towers of Trebizond (Collins, London, 1956)
- ^ Eğrikavuk, Işıl (2009-08-21). "Portrait of A Lady as a non-conformist". Hürriyet Daily News and Economic Review. Retrieved 2009-09-01.
- Princeton Encyclopedia of Classical Sites eds. Richard Stillwell, William L. MacDonald, Marian Holland McAllister: "Trapezus"
- Özhan Öztürk (2005). Karadeniz (Black Sea): Ansiklopedik Sözlük. 2 Cilt. Heyamola Yayıncılık. İstanbul. ISBN 975-6121-00-9
- Bryer, Anthony (1985-03). Byzantine Monuments and Topography of the Pontos (Dumbarton Oaks Studies,20) Two Volume Set. Dumbarton Oaks Pub Service. ISBN 088402122X.
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- New York Times