rv - Striver, the 100,000 is a Shi'a belief, it is not universally accepted, and IMHO, it is completely implausible |
Zora, please read the talk page... and dont forget this issue the next time you dissmis my contributions as shia pov. |
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===Overview=== |
===Overview=== |
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Most Muslims regard anyone who knew or saw Muhammad, believed in his teachings, and died as a Muslim to be a companion, or sahabi. |
Most Muslims regard anyone who knew or saw Muhammad, believed in his teachings, and died as a Muslim to be a companion, or sahabi. Muhammad hade more than 100 000 and manny of them were identified by later scholars, and their names and biographies were recorded in religious reference texts. |
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It was important to identify the companions because later scholars accepted their testimony (the [[hadith]], or traditions) as to the words and deeds of Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice {[[sunnah]]). The testimony of the companions, as it was passed down through chains of trusted narrators ([[isnad]]s), was the basis of the developing Islamic tradition. |
It was important to identify the companions because later scholars accepted their testimony (the [[hadith]], or traditions) as to the words and deeds of Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice {[[sunnah]]). The testimony of the companions, as it was passed down through chains of trusted narrators ([[isnad]]s), was the basis of the developing Islamic tradition. |
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Soon after Muhammad's death the Muslim community, the [[ummah]], was riven by conflicts over leadership. Companions took sides in the conflicts -- or were forced to take sides -- and later scholars considered their allegiances in weighing their testimony. The two largest Muslim denominations, the [[Shia]] and [[Sunni]] take very different approaches in weighing the value of the companions' testimony. |
Soon after Muhammad's death the Muslim community, the [[ummah]], was riven by conflicts over leadership. Companions took sides in the conflicts -- or were forced to take sides -- and later scholars considered their allegiances in weighing their testimony. The two largest Muslim denominations, the [[Shia]] and [[Sunni]] take very different approaches in weighing the value of the companions' testimony. |
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For a list of sahaba, see [[List of companions of the prophet Muhammad]]. |
For a list of sahaba, see [[List of companions of the prophet Muhammad]]. |
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See also [[Shia ranking of the Sahaba]] |
See also [[Shia ranking of the Sahaba]] |
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=== [[Sahaba's ancestors|Ancestors]]=== |
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Information on the ancestors of the sahaba can be found here: [[Sahaba's ancestors]] |
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The generation after the Taba'een is known as the [[Taba Tabe'een|taba Tabe'een]] |
The generation after the Taba'een is known as the [[Taba Tabe'een|taba Tabe'een]] |
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===Others=== |
=== Others === |
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See also this list of [[non-Muslims who interacted with Muslims during Muhammad's era]]. |
See also this list of [[non-Muslims who interacted with Muslims during Muhammad's era]]. |
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==External links== |
==External links== |
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*[http://www.ummah.net/Al_adaab/biography/abuhanifa/abu_hanifa_tabii.html] |
*[http://www.ummah.net/Al_adaab/biography/abuhanifa/abu_hanifa_tabii.html] |
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*[http://www.islamfortoday.com/companions.htm] |
*[http://www.islamfortoday.com/companions.htm] |
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*[http://www.islamiska.org/e/sahaba.htm] |
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*[http://www.witness-pioneer.org/vil/Articles/companion/default.htm] |
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[[Category:Islam]] |
[[Category:Islam]] |
Revision as of 23:11, 5 July 2005
Part of a series on |
Islam |
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In Islam, the Sahaba (or Asahaaba,الصحابه;) were the companions of the prophet Muhammad.
Both forms are plural; the singular is sahaabi, which is Arabic for "friend", or "companion."
Overview
Most Muslims regard anyone who knew or saw Muhammad, believed in his teachings, and died as a Muslim to be a companion, or sahabi. Muhammad hade more than 100 000 and manny of them were identified by later scholars, and their names and biographies were recorded in religious reference texts.
It was important to identify the companions because later scholars accepted their testimony (the hadith, or traditions) as to the words and deeds of Muhammad, the occasions on which the Qur'an was revealed, and various important matters of Islamic history and practice {sunnah). The testimony of the companions, as it was passed down through chains of trusted narrators (isnads), was the basis of the developing Islamic tradition.
Soon after Muhammad's death the Muslim community, the ummah, was riven by conflicts over leadership. Companions took sides in the conflicts -- or were forced to take sides -- and later scholars considered their allegiances in weighing their testimony. The two largest Muslim denominations, the Shia and Sunni take very different approaches in weighing the value of the companions' testimony.
For a list of sahaba, see List of companions of the prophet Muhammad.
See also Shia ranking of the Sahaba
Ancestors
Information on the ancestors of the sahaba can be found here: Sahaba's ancestors
Taba'een
The generation that came after the Sahaba is known as the Taba'een, or "followers".
Taba Tabe'een
The generation after the Taba'een is known as the taba Tabe'een
Others
See also this list of non-Muslims who interacted with Muslims during Muhammad's era.