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'''Nahum the Mede''' ({{lang-he|}}{{Hebrew|נחום המדי}}, [[Transliteration|translit]]: ''Nahum ha-Madi'') was a 1st-century ''[[tanna]]'' of the first generation who came to [[ |
'''Nahum the Mede''' ({{lang-he|}}{{Hebrew|נחום המדי}}, [[Transliteration|translit]]: ''Nahum ha-Madi'') was a 1st-century ''[[tanna]]'' of the first generation who came to the [[Land of Israel]] from [[Medes]]. He lived in [[Jerusalem]] and according to [[Nathan the Babylonian]], he was one of the three most renowned criminal judges in the city. He was one of the seven great contemporaries of [[Johanan ben Zakkai]] who had survived the [[destruction of Jerusalem]] by the Romans and who probably became members of the [[Sanhedrin]] at [[Jabneh]]. |
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Only six of his laws have been preserved in the [[Babylonian Talmud]], three of which were said not to have been recognized. Some, however, attribute to him four other and anonymous teachings. The opposition to the decisions of Nahum, according to the view of a later ''[[amora]]'', seems to have been due to the dislike of the <!-- Palestinians --> <censored> to scholars of other countries. |
Only six of his laws have been preserved in the [[Babylonian Talmud]], three of which were said not to have been recognized. Some, however, attribute to him four other and anonymous teachings. The opposition to the decisions of Nahum, according to the view of a later ''[[amora]]'', seems to have been due to the dislike of the <!-- Palestinians --> <censored> to scholars of other countries. |
Revision as of 14:37, 29 August 2011
Nahum the Mede ([] Error: {{Lang-xx}}: no text (help)Template:Hebrew, translit: Nahum ha-Madi) was a 1st-century tanna of the first generation who came to the Land of Israel from Medes. He lived in Jerusalem and according to Nathan the Babylonian, he was one of the three most renowned criminal judges in the city. He was one of the seven great contemporaries of Johanan ben Zakkai who had survived the destruction of Jerusalem by the Romans and who probably became members of the Sanhedrin at Jabneh.
Only six of his laws have been preserved in the Babylonian Talmud, three of which were said not to have been recognized. Some, however, attribute to him four other and anonymous teachings. The opposition to the decisions of Nahum, according to the view of a later amora, seems to have been due to the dislike of the <censored> to scholars of other countries.
Nahum's teachings include:
- "Nahum the Mede says one may use melted tallow for the Sabbath lamp, and the sages prohibit it." (Mishnah Shabbat 2:1)
- "If a man sold an ass, he has not sold its trappings, but Nahum the Mede says he has sold the trappings." (Mishnah Baba Batra 5:2)
Jacob Neusner suggests that there is no evidence that Nahum came from Parthia or was in fact a Medean, a name which may be indicative of his family's origin.[1]
15th-century scholar Abraham Zacuto in his Sefer Yuchasin (1498), speculates that mention of a certain "Nahum the Elder" in the Baraita refers to Nahum the Mede. Spanish pilgrim Isaac Chelo (1333) wrote that in Kfar Nahum "there is an old grave which they say is that of Nahum the Elder."[2]
References
- ^ Jacob Neusner (1968). A History of the Jews in Babylonia. Brill Archive. p. 122. Retrieved 28 August 2011.
- ^ Dominican studies. Blackfriars Publications. 1 January 1948. p. 224. Retrieved 28 August 2011.
Source
This article incorporates text from a publication now in the public domain: A. S. Waldstein (1901–1906). "Nahum the Mede". In Singer, Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls. Jewish Encyclopedia bibliography: Grätz, Gesch, iv. 22; Frankel, Darke ha-Mishna, p. 63, Leipsic. 1859.E. C.