107.10.147.174 (talk) back to reorganized, modified, and fixed format closer to the stable version which has been up about a month and voted high at the end of the article |
I fully agree, we have to go back to the last stable version - (i.e. the one that has not known reverts or massive edits for about a year) |
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{{Infobox philosopher |
{{Infobox philosopher |
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<!-- Philosopher Category --> |
<!-- Philosopher Category --> |
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| region = Muslim scholar |
| region = Muslim scholar |
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| era = Modern era |
| era = Modern era |
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| color = #B0C4DE |
| color = #B0C4DE |
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| image_size = 200px |
| image_size = 200px |
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| image = Gulen.jpg |
| image = Gulen.jpg |
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<!-- Information --> |
<!-- Information --> |
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| name = '''Muhammed Fethullah Gülen''' |
| name = '''Muhammed Fethullah Gülen''' |
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| birth_date = |
| birth_date = [[Erzurum]], [[Turkey]] |
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| death_date = |
| death_date = |
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| religion = [[ |
| religion = [[Islam]] |
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| citizenship = [[Turkey]] |
| citizenship = [[Turkey]] |
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| nationality = |
| nationality = |
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| ethnicity = |
| ethnicity = |
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| school_tradition = [[Hanafi]] |
| school_tradition = [[Hanafi]] |
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| alma_mater = |
| alma_mater = |
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| main_interests = [[Sufism]], Mainstream Islamic thought, education, interfaith dialogue among the people of the book. |
| main_interests = [[Sufism]], Mainstream Islamic thought, education, interfaith dialogue among the people of the book. |
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| influences = [[Rumi]], [[Yunus Emre]], [[Ibn Arabi]], [[Al-Ghazali]], [[Said Nursi]] |
| influences = [[Rumi]], [[Yunus Emre]], [[Ibn Arabi]], [[Al-Ghazali]], [[Said Nursi]] |
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| influenced = On [[Turkish people|Turkish]] [[Anatolia]]n [[Islam]] |
| influenced = On [[Turkish people|Turkish]] [[Anatolia]]n [[Islam]] |
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| notable_ideas = service (hizmet); interfaith dialogue; civil society |
| notable_ideas = service (hizmet); interfaith dialogue; civil society |
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}} |
}} |
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'''Muhammed Fethullah Gülen''' is a [[Turkey|Turkish]] preacher, author, educator, and Muslim scholar living in self-imposed exile in Pennsylvania (USA). |
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⚫ | Gülen teaches an [[Anatolia]]n version of traditional mainstream [[Islam]],<ref>[[Sunni]] /[[Hanafi]]</ref> deriving from [[Said Nursi]]'s teachings and modernizing them. Gülen condemns any kind of [[terrorism]],<ref name="Gulen peace and humanity">[http://en.fgulen.com/content/view/1052/14/ Fethullah Gülen: A life dedicated to peace and humanity- True Muslims Cannot Be Terrorists]</ref> and supports [[interfaith]] dialogue among the [[people of the book]], and has initiated such dialogue with the Vatican and some Jewish organizations.<ref name="Toward a Global Civilization">[http://www.amazon.com/dp/1932099689 Toward a Global Civilization of Love and Tolerance]</ref> |
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'''Muhammed Fethullah Gülen''' (born [[27 April]],[[1941]]<ref name=guleninstitute>[http://www.guleninstitute.org/index.php/Biography.html A Brief Biography of Fethullah Gülen], Gulen Institute</ref>) is a [[Turkey|Turkish]] [[philosopher]], <ref |
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name=autogenerated4>[http://www.foreignpolicy.com/story/cms.php?story_id=4349 Foreign Policy: The World’s Top 20 Public Intellectuals]</ref><ref name=carroll>{{cite book |
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| author = [http://books.google.com/books?id=H7tTYGzWwowC&printsec=frontcover&source=gbs_atb#v=onepage&q&f=false Carroll, B. Jill] |
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| year = 2007 |
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| title = A Dialogue of Civilizations: Gülen's Islamic Ideals and Humanistic Discourse |
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| publisher = The Light, Inc. |
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| isbn = }}</ref><ref>[http://daplatform.org/2058 Diyalog Avrasya: Influential philosophers of modern era is discussed in Kiev]</ref> modernist Islamic [[scholar]], writer, and leader of the [[Gülen movement]]. He is the author of over 60 books,<ref |
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name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref><ref name=trbooks>[http://tr.fgulen.com/content/section/30/3/ Fethullah Gülen's works: Turkish books]</ref> and has been the subject of several academic studies.<ref>[http://en.fgulen.com/conference-papers.html Academic Conference Papers]</ref><ref name=scholar>[http://scholar.google.com/scholar?q=fethullah+gulen&hl=en&lr=Google Scholar Search]</ref><ref>[http://www.gulenconference.org.uk/ House of Lords: Gülen Conference]</ref><ref name=autogenerated3>[http://www.gulenconference.us/ Georgetown University: Gülen |
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Conference]</ref><ref>[http://fethullahgulenconference.org/oklahoma/speakers.php University of Oklahoma: Gülen Conference]</ref> |
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⚫ | In the Turkish context Gülen appears relatively conservative and religiously observant. For example, he supports the view that women should wear [[Headscarf controversy in Turkey|headscarf]]s,<ref name="biu.ac.il">http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html</ref> and his female followers usually wear them.<ref>{{cite news| url=http://www.economist.com/world/international/displaystory.cfm?story_id=10808433 | work=The Economist | title=A farm boy on the world stage | date=6 March 2008}}</ref> |
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Gülen's proclaimed ideal is to promote [[peaceful coexistence]], and dialog of civilizations<ref name=zaman144511>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144511 Academic says West knows little of Gülen's contributions], |
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Zaman</ref> at the international scale,<ref name=zaman144646>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=144646 |
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Gülen movement invites people to unity, says famous rabbi], Today's Zaman</ref><ref name=zaman146073>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=146073 Former Norwegian PM: Our center takes same approach as Gülen]</ref><ref name=prospect>[http://www.prospectmagazine.co.uk/2008/07/amodernottoman/ A modern Ottoman], Prospect, Issue 148, July 2008</ref> and to see a |
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renaissance of the modern Muslim world in the local scale.<ref name=reuters>[http://www.reuters.com/article/inDepthNews/idUSL0939033920080514?pageNumber=4&virtualBrandChannel=0 Reuters: Turkish Islamic preacher – threat or benefactor?]</ref> He teaches an [[Anatolia]]n version of traditional mainstream [[Islam]].<ref>[[Sunni]] /[[Hanafi]]</ref> Gülen has condemned any |
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⚫ | kind of [[terrorism]],<ref name="Gulen peace and humanity">[http://en.fgulen.com/content/view/1052/14/ Fethullah Gülen: A life dedicated to peace and humanity- True Muslims Cannot Be Terrorists]</ref> and supports [[interfaith |
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Civilization of Love and Tolerance]</ref> |
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Fethullah Gülen's [[Gülen movement|Gülen or hizmet movement]] has been described as one of the world's leading Muslim movements,<ref name=economist10808408>[http://www.economist.com/world/international/displaystory.cfm?story_id=10808408 Economist: Global Muslim networks, How far they have traveled]</ref><ref name=forbes0118>[http://www.forbes.com/business/2008/01/18/turkey-islam-gulen-cx_0121oxford.html Forbes: Gülen Inspires Muslims Worldwide]</ref> with a large number of followers.<ref name=stourton/> It is based in [[Turkey]] where it has considerable influence, <ref name=prospect/><ref>[http://meria.idc.ac.il/journal/2000/issue4/jv4n4a4.html Meria Journal: Fethullah Gülen and his liberal 'Turkish Islam' movement]</ref><ref>[http://tr.fgulen.com/content/view/15245/12/ Fethullah Gülen Web Sitesi – "I.lhan Selçuk Türkiye'dir"; Öyle mi?<!-- Bot generated title -->]</ref> but is linked to many educational institutions worldwide, as well as think tanks, media organizations, and financial institutions.<ref name=stourton>[http://www.bbc.co.uk/news/world-13503361 What is Islam's Gulen movement?]| by Edward Stourton| bbc| 24 May 2011</ref> The schools are intended to promote peace and dialog in general<ref name=forbes0118/><ref name=munley>Munley, Ann. "Contributions of the Gülen Community to Muslim Dynamism and Education" conference held on March 3rd, 2008 at Marywood University.</ref><ref name=autogenerated2>[http://www.guardian.co.uk/world/2008/jun/23/turkey.islam Guardian: Islamic scholar voted world's No 1 thinker]</ref> and offer a moderate vision of Islam in Muslim countries.<ref name=nyt080504/><ref name=cuttingedge>[http://www.weeklycuttingedge.com/national%202.htm Cutting Edge: An icon of universal peace]</ref> |
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Gülen and his movement have been praised by some Islamic and non-Muslim organizations<ref name=zaman144646 /><ref name=zaman146073/><ref name=zaman145137>[http://www.todayszaman.com/tz-web/yazarDetay.do?haberno=145137 Alevi respect to Gülen]</ref><ref>{{cite news |
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|url=http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135316 |
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|accessdate=2008-07-06 |date=2008-03-01 |first=Idris |last=Gursoy |
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|title=Feb. 21 declared ‘Gülen Institute Day’ in Houston |
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|work=Today's Zaman}}</ref><ref name=guleninstituteday>[http://www.legis.state.tx.us/tlodocs/82R/billtext/pdf/SR00085F.pdf#navpanes=0 Texas Senate Honors Fethullah Gulen]</ref> who tend to view the movement as a modernist and moderate form of Islam, and a potential counterbalance to extremism.<ref name=nyt080504>{{cite news|url=http://www.nytimes.com/2008/05/04/world/asia/04islam.html?ex=1367640000&en=625b88103a702f94&ei=5124&partner=permalink&exprod=permalink|first=Sabrina|last=Tavernise|authorlink=Sabrina Tavernise|title=Turkish Schools Offer Pakistan a Gentler Vision of |
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Islam|date=2008-05-04|work=New York Times}}</ref><ref name=tavernise>[http://graphics8.nytimes.com/podcasts/2008/04/25/25worldview.mp3 Interview with Sabrina Tavernise, World View Podcasts, New York Times, May 4, 2008]</ref> There are also controversies around Gülen. Some [[Secularism in Turkey|secularists]] claim that his objective is to abolish Turkey's secular state; although court has cleared Gülen of such allegations.<ref name=autogenerated1>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=135894 Appeals court unanimously upholds Fethullah Gülen acquittal]</ref><ref name=worldnews>[http://wn.com/Fethullah_Gulen_Acquitted World News: Fethullah Gulen Acquitted]</ref> On the other hand, some radical groups criticize his interfaith dialog efforts. |
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==Biography== |
==Biography== |
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Gülen was born in the village of Korucuk, near [[Erzurum]]. His father, Ramiz Gülen, was an imam. Gülen started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.<ref>[http://www.zaman.com.tr/webapp-tr/haber.do?haberno=459999 An interview with Fethullah Gülen's primary school teacher]</ref> He gave his first sermon when he was 14.<ref>http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html</ref> He was influenced by the ideas of [[Said Nursi]] and Maulana Jalaluddeen [[Rumi]].<ref>[http://ijh.cgpublisher.com/product/pub.26/prod.1529 The Gulen Movement: Communicating Modernization, Tolerance, and Dialogue in the Islamic World. The International Journal of the Humanities, Volume 6, Issue 12, pp.67-78.]</ref> |
Gülen was born in the village of Korucuk, near [[Erzurum]]. His father, Ramiz Gülen, was an imam. Gülen started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.<ref>[http://www.zaman.com.tr/webapp-tr/haber.do?haberno=459999 An interview with Fethullah Gülen's primary school teacher]</ref> He gave his first sermon when he was 14.<ref>http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html</ref> He was influenced by the ideas of [[Said Nursi]] and Maulana Jalaluddeen [[Rumi]].<ref>[http://ijh.cgpublisher.com/product/pub.26/prod.1529 The Gulen Movement: Communicating Modernization, Tolerance, and Dialogue in the Islamic World. The International Journal of the Humanities, Volume 6, Issue 12, pp.67-78.]</ref> |
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Gülen never met Said Nursi, who died in 1960. By the end of the 1970s Gülen broke ranks with the mainstream Nurcu movement {{Citation needed|date=November 2009}} (or Nur movement, i.e., the group following Nursi), which was governed by a council of elders,{{Citation needed|date=November 2009}} and created his own institutions in which he was the sole leader.{{Citation needed|date=October 2009}} Comparing Gülen to leaders in the Nur movement, Hakan Yavuz said, "Gülen is more Turkish nationalist in his thinking. Also, he is somewhat more state-oriented, and is more concerned with market economics and neo-liberal economic policies."<ref>http://religion.info/english/interviews/article_74.shtml</ref> |
Gülen never met Said Nursi, who died in 1960. By the end of the 1970s Gülen broke ranks with the mainstream Nurcu movement {{Citation needed|date=November 2009}} (or Nur movement, i.e., the group following Nursi), which was governed by a council of elders,{{Citation needed|date=November 2009}} and created his own institutions in which he was the sole leader.{{Citation needed|date=October 2009}} Comparing Gülen to leaders in the Nur movement, Hakan Yavuz said, "Gülen is more Turkish nationalist in his thinking. Also, he is somewhat more state-oriented, and is more concerned with market economics and neo-liberal economic policies."<ref>http://religion.info/english/interviews/article_74.shtml</ref> |
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:"Gülen put Nursi's ideas into practice when he was transferred to a mosque in Izmir in 1966. Izmir is a city where political Islam never took root. However, the business and professional middle class came to resent the constraints of a state bureaucracy under whose wings it had grown, and supported market-friendly policies, while preserving at least some elements of a conservative lifestyle. Such businessmen were largely pro-Western, because it was Western (mainly U.S.) influence, which had persuaded the government to allow free elections for the first time in 1950 and U.S. aid, which had primed the pump of economic growth." <ref>{{cite news| url=http://www.forbes.com/2008/01/18/turkey-islam-gulen-cx_0121oxford.html | work=Forbes | title=Gulen Inspires Muslims Worldwide}}</ref> |
:"Gülen put Nursi's ideas into practice when he was transferred to a mosque in Izmir in 1966. Izmir is a city where political Islam never took root. However, the business and professional middle class came to resent the constraints of a state bureaucracy under whose wings it had grown, and supported market-friendly policies, while preserving at least some elements of a conservative lifestyle. Such businessmen were largely pro-Western, because it was Western (mainly U.S.) influence, which had persuaded the government to allow free elections for the first time in 1950 and U.S. aid, which had primed the pump of economic growth." <ref>{{cite news| url=http://www.forbes.com/2008/01/18/turkey-islam-gulen-cx_0121oxford.html | work=Forbes | title=Gulen Inspires Muslims Worldwide}}</ref> |
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Gülen retired from formal preaching duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. These activities elevated him to a public figure. In 1994, he participated in the founding of "Journalists and Writers Foundation"<ref>http://www.gyv.org.tr/changelang.asp?lang=2&page2go=http://www.gyv.org.tr/</ref> and was given the title "Honorary President" by the foundation.<ref>[http://www.gyv.org.tr/bpi.asp?caid=157&cid=226 The Journalists and Writers Foundation Official Web Site<!-- Bot generated title -->]</ref> He did not make any comment regarding the closures of the Welfare Party in 1998 <ref name="biu.ac.il"/> or the Virtue Party in 2001.<ref name="eupjournals.com">[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236]</ref> He has met some politicians like [[Tansu Çiller]] and [[Bülent Ecevit]], but he avoids meeting with the leaders of Islamic political parties.<ref name="eupjournals.com"/> |
Gülen retired from formal preaching duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. These activities elevated him to a public figure. In 1994, he participated in the founding of "Journalists and Writers Foundation"<ref>http://www.gyv.org.tr/changelang.asp?lang=2&page2go=http://www.gyv.org.tr/</ref> and was given the title "Honorary President" by the foundation.<ref>[http://www.gyv.org.tr/bpi.asp?caid=157&cid=226 The Journalists and Writers Foundation Official Web Site<!-- Bot generated title -->]</ref> He did not make any comment regarding the closures of the Welfare Party in 1998 <ref name="biu.ac.il"/> or the Virtue Party in 2001.<ref name="eupjournals.com">[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236]</ref> He has met some politicians like [[Tansu Çiller]] and [[Bülent Ecevit]], but he avoids meeting with the leaders of Islamic political parties.<ref name="eupjournals.com"/> |
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In 1998 Gülen emigrated to the [[United States]], ostensibly for health problems (he suffers from [[diabetes]] and [[heart disease]]) but arguably in anticipation of being tried over remarks (aired after his emigration to US) which seemed to favor an Islamic state.<ref>{{cite news| url=http://news.bbc.co.uk/1/hi/world/europe/374649.stm | work=BBC News | title=Turkish investigation into Islamic sect expanded | date=21 June 1999 | accessdate=2 May 2010}}</ref> In June 1999, after Gulen had left Turkey video tapes were sent to some Turkey TV stations with recordings of Gulen saying, "the existing system is still in power. Our friends who have positions in legislative and administrative bodies should learn its details and be vigilant all the time so that they can transform it and be more fruitful on behalf of Islam in order to carry out a nationwide restoration. However, they should wait until the conditions become more favorable. In other words, they should not come out too early."<ref>[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, (Edinburgh University Press 2004), p. 236]</ref> Gülen complained that the remarks were taken out of context,<ref>[http://en.fgulen.com/content/view/973/14/ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches]</ref> and questions were raised about the authenticity of the tape, which he accused of having been "manipulated". Gülen was tried ''in absentia'' in 2000, and acquitted in 2006.<ref>[http://wwrn.org/article.php?idd=21432 WorldWide Religious News-Gulen acquitted of trying to overthrow secular government<!-- Bot generated title -->]</ref> The Supreme Court of Appeals later rejected an appeal by the Chief Prosecutor's Office.<ref>http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680</ref> |
In 1998 Gülen emigrated to the [[United States]], ostensibly for health problems (he suffers from [[diabetes]] and [[heart disease]]) but arguably in anticipation of being tried over remarks (aired after his emigration to US) which seemed to favor an Islamic state.<ref>{{cite news| url=http://news.bbc.co.uk/1/hi/world/europe/374649.stm | work=BBC News | title=Turkish investigation into Islamic sect expanded | date=21 June 1999 | accessdate=2 May 2010}}</ref> In June 1999, after Gulen had left Turkey video tapes were sent to some Turkey TV stations with recordings of Gulen saying, "the existing system is still in power. Our friends who have positions in legislative and administrative bodies should learn its details and be vigilant all the time so that they can transform it and be more fruitful on behalf of Islam in order to carry out a nationwide restoration. However, they should wait until the conditions become more favorable. In other words, they should not come out too early."<ref>[http://www.eupjournals.com/book/978-0-7486-1837-8 Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, (Edinburgh University Press 2004), p. 236]</ref> Gülen complained that the remarks were taken out of context,<ref>[http://en.fgulen.com/content/view/973/14/ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches]</ref> and questions were raised about the authenticity of the tape, which he accused of having been "manipulated". Gülen was tried ''in absentia'' in 2000, and acquitted in 2006.<ref>[http://wwrn.org/article.php?idd=21432 WorldWide Religious News-Gulen acquitted of trying to overthrow secular government<!-- Bot generated title -->]</ref> The Supreme Court of Appeals later rejected an appeal by the Chief Prosecutor's Office.<ref>http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680</ref> |
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⚫ | |||
⚫ | Gülen has authored over 60 books <ref>http://tr.fgulen.com/content/section/30/3/</ref> and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the ''[http://www.fountainmagazine.com/ Fountain]'', ''[http://www.yeniumit.com.tr/ Yeni Ümit]'', ''[http://www.sizinti.com.tr/ Sızıntı]'', and ''[http://www.yagmurdergisi.com.tr/ Yağmur]'', Islamic and philosophical magazines. Several of his books have been translated into English (see: [http://en.fgulen.com/gulens-works.html Books by Gülen] [http://www.guleninstitute.org/index.php/Books/ Books on Gülen and the Gülen Movement]). |
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====Bibliography in English==== |
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Some of his English books<ref name=enbooks>[http://en.fgulen.com/content/category/9/264/6/ Fethullah Gülen's works: English books]</ref> are listed below: |
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*'''Philosophy of religion:''' Questions and Answers, Essentials of the Islamic Faith, Questions and Answers about Faith, Key Concepts in the Practice of Sufism (3 vols) |
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*'''Religion:''' Muhammad: The Messenger of God, Prophet Muhammed as Commander, The Infinite Light vol 1–2 |
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*'''Education:''' Pearls of Wisdom |
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*'''Art:''' Truth Through Colors, Emerald Hills of the Heart |
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*'''Social issues:''' Towards the Lost Paradise, Towards Global Civilization of Love and Tolerance, The Statues of Our Souls |
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==Theology== |
==Theology== |
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Gülen does not advocate a new theology but refers to classical authorities of theology and takes up their line of argument; his understanding of Islam is thus conservative and mainstream.<ref>[http://press.princeton.edu/titles/8412.html/ Robert W. Hefner, Muhammad Qasim Zaman, Schooling Islam: the culture and politics of modern Muslim education (Princeton University Press, 2007) p. 162-3.]</ref><ref>[http://www.qantara.de/webcom/show_article.php/_c-478/_nr-216/i.html Portrait of Fethullah Gülen, A Modern Turkish-Islamic Reformist]</ref> Though he has never been a member of a Sufi ''tarekat'' and does not see ''tarekat'' membership as a necessity for Muslims, he teaches that Sufism is the inner dimension of Islam and the inner and outer dimensions must never be separated.<ref>[http://www.amazon.com/dp/B001FFVBFC Thomas Michel S.J., Sufism and Modernity in the Thought of Fethullah Gülen, The Muslim World, Vol. 95 No. 3, July 2005, p.345-5]</ref> His teachings differ in emphasis from those of other mainstream, moderate Islamic scholars in two respects, both based on his interpretations of particular verses of the Qur'an: he teaches that the Muslim community has a duty of service (Turkish: ''hizmet'')<ref>[http://books.google.com/books?id=r04OPJArUPQC&pg=PP1&dq=A+Civilian+Response+to+Ethno-Religious+Conflict#v=onepage&q=&f=false Mehmet Kalyoncu, A Civilian Response to Ethno-Religious Conflict: The Gülen Movement in Southeast Turkey (Tughra Books, 2008), pp. 19-40]</ref> to the “common good” of the community and the nation <ref>[http://www.sup.org/book.cgi?isbn=0804755019 Berna Turam, Between Islam and the State: The Politics of Engagement (Stanford University Press 2006) p. 61]</ref> and to Muslims and non-Muslims all over the world;<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> also, the Muslim community is obliged to conduct interfaith dialogue with the "People of the Book" (Jews and Christians).<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> |
Gülen does not advocate a new theology but refers to classical authorities of theology and takes up their line of argument; his understanding of Islam is thus conservative and mainstream.<ref>[http://press.princeton.edu/titles/8412.html/ Robert W. Hefner, Muhammad Qasim Zaman, Schooling Islam: the culture and politics of modern Muslim education (Princeton University Press, 2007) p. 162-3.]</ref><ref>[http://www.qantara.de/webcom/show_article.php/_c-478/_nr-216/i.html Portrait of Fethullah Gülen, A Modern Turkish-Islamic Reformist]</ref> Though he has never been a member of a Sufi ''tarekat'' and does not see ''tarekat'' membership as a necessity for Muslims, he teaches that Sufism is the inner dimension of Islam and the inner and outer dimensions must never be separated.<ref>[http://www.amazon.com/dp/B001FFVBFC Thomas Michel S.J., Sufism and Modernity in the Thought of Fethullah Gülen, The Muslim World, Vol. 95 No. 3, July 2005, p.345-5]</ref> His teachings differ in emphasis from those of other mainstream, moderate Islamic scholars in two respects, both based on his interpretations of particular verses of the Qur'an: he teaches that the Muslim community has a duty of service (Turkish: ''hizmet'')<ref>[http://books.google.com/books?id=r04OPJArUPQC&pg=PP1&dq=A+Civilian+Response+to+Ethno-Religious+Conflict#v=onepage&q=&f=false Mehmet Kalyoncu, A Civilian Response to Ethno-Religious Conflict: The Gülen Movement in Southeast Turkey (Tughra Books, 2008), pp. 19-40]</ref> to the “common good” of the community and the nation <ref>[http://www.sup.org/book.cgi?isbn=0804755019 Berna Turam, Between Islam and the State: The Politics of Engagement (Stanford University Press 2006) p. 61]</ref> and to Muslims and non-Muslims all over the world;<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> also, the Muslim community is obliged to conduct interfaith dialogue with the "People of the Book" (Jews and Christians).<ref>[http://www.amazon.com/dp/B001FFVBFC Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8]</ref> |
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Gülen has roundly condemned terrorism using Islamic reasoning, but in 2004 debate arose over comments by Gülen to the effect that terrorism was as despicable as atheism.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=7337 Fethullah Gülen and Atheist-Terrorist Comparison]</ref> In a follow-up interview he explained he did not intend to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.<ref>http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352</ref> |
Gülen has roundly condemned terrorism using Islamic reasoning, but in 2004 debate arose over comments by Gülen to the effect that terrorism was as despicable as atheism.<ref>[http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=7337 Fethullah Gülen and Atheist-Terrorist Comparison]</ref> In a follow-up interview he explained he did not intend to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.<ref>http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352</ref> |
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===Interfaith and intercultural dialogue=== |
===Interfaith and intercultural dialogue=== |
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Gulen movement participants have founded a number of institutions across the world which promote interfaith and intercultural dialogue activities. While Gülen's earlier works are (in Bekim Agai's words) "full of anti-missionary and anti-Western passages",<ref>http://en.fgulen.com/conference-papers/294-the-fethullah-gulen-movement-i/2132-discursive-and-organizational-strategies-of-the-gulen-movement.html</ref> during the 1990s he began to advocate interreligious tolerance and dialogue.<ref name="Toward a Global Civilization"/> He personally met with leaders of other religions, including [[Pope John Paul II]], the Greek Orthodox [[Patriarch Bartholomew I of Constantinople|Patriarch Bartholomeos]], and Israeli Sephardic Head Rabbi [[Eliyahu Bakshi-Doron]].<ref>[http://www.amazon.com/dp/0970437013 Advocate of Dialogue: Fethullah Gülen]</ref> In recent years, movement initiated dialogue with also those of no faith. For example, the Dialogue Society in London, which is inspired by Gülen’s teaching, has more atheist and agnostic members of its Advisory Board than it has Muslims.<ref name="European Muslims">[http://www.continuumbooks.com/books/detail.aspx?BookId=157777&SearchType=Basic European Muslims, Civility and Public Life Perspectives On and From the Gülen Movement]</ref> |
Gulen movement participants have founded a number of institutions across the world which promote interfaith and intercultural dialogue activities. While Gülen's earlier works are (in Bekim Agai's words) "full of anti-missionary and anti-Western passages",<ref>http://en.fgulen.com/conference-papers/294-the-fethullah-gulen-movement-i/2132-discursive-and-organizational-strategies-of-the-gulen-movement.html</ref> during the 1990s he began to advocate interreligious tolerance and dialogue.<ref name="Toward a Global Civilization"/> He personally met with leaders of other religions, including [[Pope John Paul II]], the Greek Orthodox [[Patriarch Bartholomew I of Constantinople|Patriarch Bartholomeos]], and Israeli Sephardic Head Rabbi [[Eliyahu Bakshi-Doron]].<ref>[http://www.amazon.com/dp/0970437013 Advocate of Dialogue: Fethullah Gülen]</ref> In recent years, movement initiated dialogue with also those of no faith. For example, the Dialogue Society in London, which is inspired by Gülen’s teaching, has more atheist and agnostic members of its Advisory Board than it has Muslims.<ref name="European Muslims">[http://www.continuumbooks.com/books/detail.aspx?BookId=157777&SearchType=Basic European Muslims, Civility and Public Life Perspectives On and From the Gülen Movement]</ref> |
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Similar to Said Nursi, Gülen favors cooperation between followers of different religions (this would also include different forms of Islam, such as Sunnism vs. [[Alevi]]sm in Turkey) as well as religious and secular elements within society. He has been described as "very critical of the regimes in Iran and Saudi Arabia" due to their undemocratic, [[sharia]]-based systems of government.<ref name="biu.ac.il"/> |
Similar to Said Nursi, Gülen favors cooperation between followers of different religions (this would also include different forms of Islam, such as Sunnism vs. [[Alevi]]sm in Turkey) as well as religious and secular elements within society. He has been described as "very critical of the regimes in Iran and Saudi Arabia" due to their undemocratic, [[sharia]]-based systems of government.<ref name="biu.ac.il"/> |
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According to Aras and Caha, Gülen's views on women are "progressive" but "modern professional women in Turkey still find his ideas far from acceptable." <ref name="biu.ac.il"/> Gülen says the coming of Islam saved women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. He feels that western-style feminism, however, is "doomed to imbalance like all other reactionary movements...being full of hatred towards men."<ref>http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html</ref> |
According to Aras and Caha, Gülen's views on women are "progressive" but "modern professional women in Turkey still find his ideas far from acceptable." <ref name="biu.ac.il"/> Gülen says the coming of Islam saved women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. He feels that western-style feminism, however, is "doomed to imbalance like all other reactionary movements...being full of hatred towards men."<ref>http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html</ref> |
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⚫ | In the Turkish context Gülen appears relatively conservative and religiously observant. For example, he supports the view that women should wear [[Headscarf controversy in Turkey|headscarf]]s,<ref name="biu.ac.il">http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html</ref> and his female followers usually wear them.<ref>{{cite news| url=http://www.economist.com/world/international/displaystory.cfm?story_id=10808433 | work=The Economist | title=A farm boy on the world stage | date=6 March 2008}}</ref> |
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⚫ | Gülen has authored over 60 books <ref>http://tr.fgulen.com/content/section/30/3/</ref> and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the ''[http://www.fountainmagazine.com/ Fountain]'', ''[http://www.yeniumit.com.tr/ Yeni Ümit]'', ''[http://www.sizinti.com.tr/ Sızıntı]'', and ''[http://www.yagmurdergisi.com.tr/ Yağmur]'', Islamic and philosophical magazines. Several of his books have been translated into English (see: [http://en.fgulen.com/gulens-works.html Books by Gülen] [http://www.guleninstitute.org/index.php/Books/ Books on Gülen and the Gülen Movement]). |
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==Views on contemporary issues== |
==Views on contemporary issues== |
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[[tr:Fethullah Gülen]] |
Revision as of 14:11, 5 August 2011
Muhammed Fethullah Gülen | |
---|---|
File:Gulen.jpg | |
Born | Erzurum, Turkey |
Citizenship | Turkey |
Era | Modern era |
Region | Muslim scholar |
School | Hanafi |
Main interests | Sufism, Mainstream Islamic thought, education, interfaith dialogue among the people of the book. |
Notable ideas | service (hizmet); interfaith dialogue; civil society |
Muhammed Fethullah Gülen is a Turkish preacher, author, educator, and Muslim scholar living in self-imposed exile in Pennsylvania (USA).
Gülen teaches an Anatolian version of traditional mainstream Islam,[1] deriving from Said Nursi's teachings and modernizing them. Gülen condemns any kind of terrorism,[2] and supports interfaith dialogue among the people of the book, and has initiated such dialogue with the Vatican and some Jewish organizations.[3]
In the Turkish context Gülen appears relatively conservative and religiously observant. For example, he supports the view that women should wear headscarfs,[4] and his female followers usually wear them.[5]
Biography
Gülen was born in the village of Korucuk, near Erzurum. His father, Ramiz Gülen, was an imam. Gülen started primary education at his home village, but did not continue after his family moved, and instead focused on informal Islamic education.[6] He gave his first sermon when he was 14.[7] He was influenced by the ideas of Said Nursi and Maulana Jalaluddeen Rumi.[8]
Gülen never met Said Nursi, who died in 1960. By the end of the 1970s Gülen broke ranks with the mainstream Nurcu movement [citation needed] (or Nur movement, i.e., the group following Nursi), which was governed by a council of elders,[citation needed] and created his own institutions in which he was the sole leader.[citation needed] Comparing Gülen to leaders in the Nur movement, Hakan Yavuz said, "Gülen is more Turkish nationalist in his thinking. Also, he is somewhat more state-oriented, and is more concerned with market economics and neo-liberal economic policies."[9]
His pro-business stance has led some outsiders to dub his theology an Islamic version of Calvinism.[10] Oxford Analytica says:
- "Gülen put Nursi's ideas into practice when he was transferred to a mosque in Izmir in 1966. Izmir is a city where political Islam never took root. However, the business and professional middle class came to resent the constraints of a state bureaucracy under whose wings it had grown, and supported market-friendly policies, while preserving at least some elements of a conservative lifestyle. Such businessmen were largely pro-Western, because it was Western (mainly U.S.) influence, which had persuaded the government to allow free elections for the first time in 1950 and U.S. aid, which had primed the pump of economic growth." [11]
Gülen retired from formal preaching duties in 1981. From 1988 to 1991 he gave a series of sermons in popular mosques of major cities. These activities elevated him to a public figure. In 1994, he participated in the founding of "Journalists and Writers Foundation"[12] and was given the title "Honorary President" by the foundation.[13] He did not make any comment regarding the closures of the Welfare Party in 1998 [4] or the Virtue Party in 2001.[14] He has met some politicians like Tansu Çiller and Bülent Ecevit, but he avoids meeting with the leaders of Islamic political parties.[14]
In 1998 Gülen emigrated to the United States, ostensibly for health problems (he suffers from diabetes and heart disease) but arguably in anticipation of being tried over remarks (aired after his emigration to US) which seemed to favor an Islamic state.[15] In June 1999, after Gulen had left Turkey video tapes were sent to some Turkey TV stations with recordings of Gulen saying, "the existing system is still in power. Our friends who have positions in legislative and administrative bodies should learn its details and be vigilant all the time so that they can transform it and be more fruitful on behalf of Islam in order to carry out a nationwide restoration. However, they should wait until the conditions become more favorable. In other words, they should not come out too early."[16] Gülen complained that the remarks were taken out of context,[17] and questions were raised about the authenticity of the tape, which he accused of having been "manipulated". Gülen was tried in absentia in 2000, and acquitted in 2006.[18] The Supreme Court of Appeals later rejected an appeal by the Chief Prosecutor's Office.[19]
Theology
Gülen does not advocate a new theology but refers to classical authorities of theology and takes up their line of argument; his understanding of Islam is thus conservative and mainstream.[20][21] Though he has never been a member of a Sufi tarekat and does not see tarekat membership as a necessity for Muslims, he teaches that Sufism is the inner dimension of Islam and the inner and outer dimensions must never be separated.[22] His teachings differ in emphasis from those of other mainstream, moderate Islamic scholars in two respects, both based on his interpretations of particular verses of the Qur'an: he teaches that the Muslim community has a duty of service (Turkish: hizmet)[23] to the “common good” of the community and the nation [24] and to Muslims and non-Muslims all over the world;[25] also, the Muslim community is obliged to conduct interfaith dialogue with the "People of the Book" (Jews and Christians).[26]
Gülen has roundly condemned terrorism using Islamic reasoning, but in 2004 debate arose over comments by Gülen to the effect that terrorism was as despicable as atheism.[27] In a follow-up interview he explained he did not intend to equate atheists and murderers; rather, he wanted to highlight the fact that according to Islam both were destined to suffer eternal punishment.[28]
Service (hizmet) to the common good
Gülen's teachings about hizmet (altruistic service to the "common good") have attracted a large number of supporters in Turkey and Central Asia and increasingly in other parts of the world.[citation needed] These supporters and their activities are commonly known as the Gülen Movement.
Interfaith and intercultural dialogue
Gulen movement participants have founded a number of institutions across the world which promote interfaith and intercultural dialogue activities. While Gülen's earlier works are (in Bekim Agai's words) "full of anti-missionary and anti-Western passages",[29] during the 1990s he began to advocate interreligious tolerance and dialogue.[3] He personally met with leaders of other religions, including Pope John Paul II, the Greek Orthodox Patriarch Bartholomeos, and Israeli Sephardic Head Rabbi Eliyahu Bakshi-Doron.[30] In recent years, movement initiated dialogue with also those of no faith. For example, the Dialogue Society in London, which is inspired by Gülen’s teaching, has more atheist and agnostic members of its Advisory Board than it has Muslims.[31]
Similar to Said Nursi, Gülen favors cooperation between followers of different religions (this would also include different forms of Islam, such as Sunnism vs. Alevism in Turkey) as well as religious and secular elements within society. He has been described as "very critical of the regimes in Iran and Saudi Arabia" due to their undemocratic, sharia-based systems of government.[4]
Women's roles
According to Aras and Caha, Gülen's views on women are "progressive" but "modern professional women in Turkey still find his ideas far from acceptable." [4] Gülen says the coming of Islam saved women, who "were absolutely not confined to their home and...never oppressed" in the early years of the religion. He feels that western-style feminism, however, is "doomed to imbalance like all other reactionary movements...being full of hatred towards men."[32]
Publications
Gülen has authored over 60 books [33] and many articles on a variety of topics: social, political and religious issues, art, science and sports, and recorded thousands of audio and video cassettes. He contributes to a number of journals and magazines owned by his followers. He writes the lead article for the Fountain, Yeni Ümit, Sızıntı, and Yağmur, Islamic and philosophical magazines. Several of his books have been translated into English (see: Books by Gülen Books on Gülen and the Gülen Movement).
Views on contemporary issues
Secularism
Gülen’s Islamic teaching and practice was developed in the forge of Turkey’s 20th century project to create a secular state, as initiated by the Turkish nationalist revolution of Atatürk. That project became an ideologically “secularist” one, locked in symbiotic conflict with an “Islamist” reaction. Arising from that context, Gülen has criticized a politics rooted in a philosophically reductionist materialism. But he has also argued that Islam and democracy are compatible and he encourages greater democracy within Turkey. He also argues that a secular approach that is not anti-religious and allows for freedom of religion and belief is compatible with Islam. [31]
Turkey bid to EU
Gulen favors Turkey's bid to EU and argue that neither Turkey nor the European Union have anything to fear, but have much to gain, from a future of full Turkish membership in the EU.[31]
Terrorism
Gülen condemns any kind of terrorism.[2] He warns against the phenomenon of arbitrary violence and aggression against civilians, that is terrorism, which has no place in Islam and which militates against its very foundational tenets of reverence for human life and for all of God's creation. In an article that he wrote for the Turkish Daily News a few days after the horrific events of September 11, 2001 titled "Real Muslims Cannot Be Terrorists," [34] Gülen lamented the deplorable hijacking of Islam by terrorists who claimed to be Muslims and acting out of religious conviction. He counseled that "One should seek Islam through its own sources and in its own representatives throughout history; not through the actions of a tiny minority that misrepresent it.[3]
Gaza Flotilla
Gülen criticized the Turkish-led Gaza flotilla for trying to deliver aid without Israel's consent. He spoke of watching the news coverage of the deadly confrontation between Israeli commandos and Turkish aid group members as its flotilla approached Israel's sea blockade of Gaza. "What I saw was not pretty," he said. "It was ugly.". He continued his criticism. The "organizers' failure to seek accord with Israel before attempting to deliver aid "is a sign of defying authority, and will not lead to fruitful matters." [35]
See also
References
- ^ Sunni /Hanafi
- ^ a b Fethullah Gülen: A life dedicated to peace and humanity- True Muslims Cannot Be Terrorists
- ^ a b c Toward a Global Civilization of Love and Tolerance
- ^ a b c d http://www.biu.ac.il/SOC/besa/meria/journal/2000/issue4/jv4n4a4.html
- ^ "A farm boy on the world stage". The Economist. 6 March 2008.
- ^ An interview with Fethullah Gülen's primary school teacher
- ^ http://tr.fgulen.com/a.page/hayati/hayat.kronolojisi/a4443.html
- ^ The Gulen Movement: Communicating Modernization, Tolerance, and Dialogue in the Islamic World. The International Journal of the Humanities, Volume 6, Issue 12, pp.67-78.
- ^ http://religion.info/english/interviews/article_74.shtml
- ^ http://en.qantara.de/webcom/show_article.php/_c-478/_nr-907/i.html
- ^ "Gulen Inspires Muslims Worldwide". Forbes.
- ^ http://www.gyv.org.tr/changelang.asp?lang=2&page2go=http://www.gyv.org.tr/
- ^ The Journalists and Writers Foundation Official Web Site
- ^ a b Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, Edinburgh University Press (2004), p 236
- ^ "Turkish investigation into Islamic sect expanded". BBC News. 21 June 1999. Retrieved 2 May 2010.
- ^ Clement M. Henry, Rodney Wilson, The politics of Islamic Finance, (Edinburgh University Press 2004), p. 236
- ^ Gülen's answers to claims made based on the video tapes taken from some of his recorded speeches
- ^ WorldWide Religious News-Gulen acquitted of trying to overthrow secular government
- ^ http://www.todayszaman.com/tz-web/detaylar.do?load=detay&link=145680
- ^ Robert W. Hefner, Muhammad Qasim Zaman, Schooling Islam: the culture and politics of modern Muslim education (Princeton University Press, 2007) p. 162-3.
- ^ Portrait of Fethullah Gülen, A Modern Turkish-Islamic Reformist
- ^ Thomas Michel S.J., Sufism and Modernity in the Thought of Fethullah Gülen, The Muslim World, Vol. 95 No. 3, July 2005, p.345-5
- ^ Mehmet Kalyoncu, A Civilian Response to Ethno-Religious Conflict: The Gülen Movement in Southeast Turkey (Tughra Books, 2008), pp. 19-40
- ^ Berna Turam, Between Islam and the State: The Politics of Engagement (Stanford University Press 2006) p. 61
- ^ Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8
- ^ Saritoprak, Z. and Griffith, S. Fethullah Gülen and the 'People of the Book': A Voice from Turkey for Interfaith Dialogue, The Muslim World, Vol. 95 No. 3, July 2005, p.337-8
- ^ Fethullah Gülen and Atheist-Terrorist Comparison
- ^ http://arama.hurriyet.com.tr/arsivnews.aspx?id=219352
- ^ http://en.fgulen.com/conference-papers/294-the-fethullah-gulen-movement-i/2132-discursive-and-organizational-strategies-of-the-gulen-movement.html
- ^ Advocate of Dialogue: Fethullah Gülen
- ^ a b c European Muslims, Civility and Public Life Perspectives On and From the Gülen Movement
- ^ http://en.fgulen.com/recent-articles/2897-women-confined-and-mistreated.html
- ^ http://tr.fgulen.com/content/section/30/3/
- ^ Muslims Cannot Be Terrorists
- ^ [1] Wall Street Journal, Joe Lauria, Reclusive Turkish Imam Criticizes Gaza Flotilla, June 4, 2010
External links
The Gülen movement
- Fethullah Gülen's official website
- The Gülen Institute at University of Houston
- Institute of Interfaith Dialog
- Fethullah Gülen Conferences
- The Journalists and Writers Foundation website
- Interfaith Dialog Center at Newark, NJ
Other sources
- Fethullah Gülen's Biography
- The Global Imam by The New Republic Magazine
- The Fethullah Gülen Movement: Pillar of Society or Threat to Democracy?
- Fethullah Gülen and his Liberal "Turkish Islam" movement
- Turkish Islam's Moderate Face
- The Gülen Movement: a modern expression of Turkish Islam
- The Nurcu Movement in Kazakhstan and Kyrgyzstan
- FORBES - Gulen Inspires Muslims Worldwide
- Interfaith Radio - Turkey's Champion of Interfaith Dialogue
- The Economist - Global Muslim networks- How far they have travelled
- The Economist- Fethullah Gulen- A farm boy on the world stage
- Reuters - Turkish Islamic preacher - threat or benefactor?
- The New York Times - Turkish Schools Offer Pakistan a Gentler Vision of Islam
- The New York Times: Fethullah Gulen profile
- Foreign Policy - Fethullah Gulen as a Top Public Intellectual
- Profile on PBS show Religion and Ethics January 21, 2011
- Gülen movement to be discussed at Arab League