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'''Eris''' ([[Greek language|Greek]] '''Ἔρις''', "Strife") is the [[Greek mythology|Greek]] [[goddess]] of strife, her name being translated into [[Latin]] as '''Discordia'''. Her Greek opposite is [[Harmonia (Greek goddess)|Harmonia]], whose Latin counterpart is [[Concordia (Roman goddess)|Concordia]]. [[Homer]] equated her with the war-goddess [[Enyo]]. [[Eris (dwarf planet)|Eris]], the [[Solar System|solar system]]'s largest known [[dwarf planet]], is named after the goddess. |
'''Eris''' ([[Greek language|Greek]] '''Ἔρις''', "Strife") is the [[Greek mythology|Greek]] [[goddess]] of strife, her name being translated into [[Latin]] as '''Discordia'''. Her Greek opposite is [[Harmonia (Greek goddess)|Harmonia]], whose Latin counterpart is [[Concordia (Roman goddess)|Concordia]]. [[Homer]] equated her with the war-goddess [[Enyo]]. [[Eris (dwarf planet)|Eris]], the [[Solar System|solar system]]'s largest known [[dwarf planet]], is named after the goddess. |
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==Characteristics in Greek mythology== |
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In [[Hesiod]]'s ''[[Works and Days]]'' 11–24, two different goddesses named Eris "Strife" are distinguished: |
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:So, after all, there was not one kind of [[Strife]] alone, but all over the earth there are two. As for the one, a man would praise her when he came to understand her; but the other is blameworthy: and they are wholly different in nature. |
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:For one fosters evil war and battle, being cruel: her no man loves; but perforce, through the will of the deathless gods, men pay harsh Strife her honour due. |
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:But the other is the elder daughter of dark Night ([[Nyx (mythology)|Nyx]]), and the son of [[Cronus]] who sits above and dwells in the [[aether]], set her in the roots of the earth: and she is far kinder to men. She stirs up even the shiftless to toil; for a man grows eager to work when he considers his neighbour, a rich man who hastens to plough and plant and put his house in good order; and neighbour vies with his neighbour as he hurries after wealth. This Strife is wholesome for men. And potter is angry with potter, and craftsman with craftsman, and beggar is jealous of beggar, and minstrel of minstrel. |
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In Hesiod's ''[[Theogony]]'' (226–232) Strife the daughter of Night is less kindly spoken of as she brings forth other personifications as her children: |
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:But abhorred ''Eris'' ('Strife') bare painful ''Ponos'' ('Toil/Labor'), ''[[Lethe]]'' ('Forgetfulness') and ''Limos'' ('Famine') and tearful ''Algea'' (''Pains/Sorrows''), ''Hysminai'' ('Fightings/Combats') also, ''[[Makhai]]'' ('Battles'), ''Phonoi'' ('Murders/Slaughterings'), ''Androctasiai'' ('Manslaughters'), ''Neikea'' ('Quarrels'), ''Pseudea'' ('Lies/Falsehoods'), ''Amphillogiai'' ('Disputes'), ''[[Dysnomia (mythology)|Dysnomia]]'' ('Lawlessness') and ''[[Ate]]'' ('Ruin/Folly'), all of one nature, and ''Horkos'' ('Oath') who most troubles men upon earth when anyone wilfully swears a false oath. |
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The other Strife is presumably she who appears in [[Homer]]'s ''[[Iliad]]'' Book IV; equated with [[Enyo]] as sister of [[Ares]] and so presumably daughter of [[Zeus]] and [[Hera]]: |
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:Strife whose wrath is relentless, she is the sister and companion of murderous Ares, she who is only a little thing at the first, but thereafter grows until she strides on the earth with her head striking heaven. She then hurled down bitterness equally between both sides as she walked through the onslaught making men's pain heavier. She also has [[Enyalius|a son whom she named Strife]]. |
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Zeus sends her to rouse the [[Achaean]]s in Book 11 of the same work. |
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The most famous tale of Eris recounts her initiating the [[Trojan War]]. The goddesses [[Hera]], [[Athena]] and [[Aphrodite]] had been invited along with the rest of [[Olympus]] to the forced wedding of [[Peleus]] and [[Thetis]], who would become the parents of [[Achilles]], but Eris had been snubbed because of her troublemaking inclinations. |
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She therefore (in a fragment from the ''[[Kypria]]'' as part of a plan hatched by Zeus and [[Themis]]) tossed into the party the [[Apple of Discord]], a golden [[apple (symbolism)|apple]] inscribed ''[[Kallisti]]'' – "For the most beautiful one", or "To the Fairest One" – provoking the goddesses to begin quarreling about the appropriate recipient. The hapless [[Paris (mythology)|Paris]], Prince of [[Troy]], was appointed to [[Judgement of Paris|select the most beautiful]] by [[Zeus]]. Each of the three goddesses immediately attempted to bribe Paris to choose her. [[Hera]] offered political power; [[Athena]] promised skill in battle; and [[Aphrodite]] tempted him with the most beautiful woman in the world: [[Helen]], wife of [[Menelaus]] of [[Sparta]]. While Greek culture placed a greater emphasis on prowess and power, [[Paris (mythology)|Paris]] chose to award the apple to Aphrodite, thereby dooming his city, which was destroyed in the war that ensued. |
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In [[Nonnus]]' ''Dionysiaca'', 2.356, when [[Typhon]] prepares to battle with Zeus: |
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:Eris ('Strife') was Typhon's escort in the melée, [[Nike (mythology)|Nike]] ('Victory') led Zeus to battle. |
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Another story of Eris includes Hera, and the love of [[Polytekhnos]] and [[Aedon]]. They claimed to love each other more than Hera and Zeus were in love. This angered Hera, so she sent Eris to rack discord upon them. Polytekhnos was finishing off a chariot board, and Aedon a web she had been weaving. Eris said to them, "Whosoever finishes thine task last shall have to present the other with a female servant!" |
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Aedon won. But Polytekhnos was not happy by his defeat, so he came to Khelidon, Aedon's sister, and raped her. |
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He then disguised her as a slave, presenting her to Aedon. When Aedon discovered this was indeed her sister, she chopped up Polytekhnos' son and fed him to him. The gods were not pleased, so they turned them all into birds. |
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==Cultural influences== |
==Cultural influences== |
Revision as of 20:27, 3 November 2008
Eris (Greek Ἔρις, "Strife") is the Greek goddess of strife, her name being translated into Latin as Discordia. Her Greek opposite is Harmonia, whose Latin counterpart is Concordia. Homer equated her with the war-goddess Enyo. Eris, the solar system's largest known dwarf planet, is named after the goddess.
Cultural influences
Discordianism
Eris has been adopted as the matron deity of the modern Discordian religion, which was begun in the late 1950s by Gregory Hill and Kerry Wendell Thornley under the pen names of "Malaclypse the Younger" and "Omar Khayyam Ravenhurst". The Discordian version of Eris is considerably lighter in comparison to the rather malevolent Graeco-Roman original. A quote from the Principia Discordia, the first holy book of Discordianism, attempts to clear this up:
- One day Mal-2 consulted his Pineal Gland and asked Eris if She really created all of those terrible things. She told him that She had always liked the Old Greeks, but that they cannot be trusted with historic matters. "They were," She added, "victims of indigestion, you know."[1]
The story of Eris being snubbed and indirectly starting the Trojan War is recorded in the Principia, and is referred to as the Original Snub. The Principia Discordia states that her parents may be as described in Greek legend, or that she may be the daughter of Void. She is the Goddess of Disorder and Being, whereas her sister Aneris (called the equivalent of Harmonia by the Mythics of Harmonia) is the goddess of Order and Non-Being. Their brother is Spirituality.[2]
The concept of Eris as developed by the Principia Discordia is used and expanded upon in the science fiction work The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson (in which characters from Principia Discordia appear). In this work, Eris is a major character in the book, taking the form of virtually every other female character who appears before her true nature is revealed in the final volume.[3]
Sleeping Beauty
The classic fairy tale Sleeping Beauty is partly inspired by Eris's role in the wedding of Peleus and Thetis. Like Eris, a malevolent fairy curses a princess after failing to be invited to the princess' christening.[4][5]
Eris in popular culture
- Eris appears on the Cartoon Network show The Grim Adventures of Billy & Mandy as a rival of Mandy, Grim, and Billy, voiced by Rachael MacFarlane. In the episode "Complete and Utter Chaos", she causes chaos to grip Grim, Billy, and Mandy by giving them "The Golden Apple of Chaos and Discord", a more elaborate title for the mythological Apple of Discord. She is drawn to resemble pop star Madonna. See Eris (Billy and Mandy) for more information about the TV version.
- Eris appears as the main antagonist in the film Sinbad: Legend of the Seven Seas.
- Eris also appears in Wonder Woman as one of her major antagonists during George Pérez's tenure on the title. She clashed with Wonder Woman on several occasions until she was killed by the Son of Vulcan during the "War of The Gods". She resurfaced years later as part of a plot engineered by her brothers, Phobos and Deimos, to merge Gotham City with the Areopagus, Ares's throne capital.
- In the video game Discworld Noir, based on the Discworld novels of Terry Pratchett, Eris is parodied as Errata, goddess of misunderstandings, and is claimed to be responsible for the "Tsortean War".
- The concept of Eris as developed by the Principia Discordia is used and expanded upon in the science fiction work The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson (in which characters from Principia Discordia appear). In this work, Eris is a major character in the book, taking the form of virtually every other female character who appears before her true nature is revealed in the final volume.
- Discordia is the name that Stephen King uses in his Dark Tower series for the surroundings of the Crimson King's castle, as a place of desolation, despair and plague, death and deep horrors.
- The Greek Goddess Eris features heavily in the anthology Liber Malorum - Children Of The Apple, woven and edited by Sean Scullion. In this work, Eris features primarily as a goddess of chaos and synchronicity and an alternate version of her mythology is presented in one of the short stories within. In this story, the Apple of Discord was to be presented as a genuine wedding present to Thetis, and Eris is abdicated from any wrong-doing. In this retelling of the Erisian myth, it's the greed and vanity of the other goddesses that caused the squabble rather than it coming from Eris' intentions.
References
- ^ The Principia Discordia
- ^ Principia Discordia - Page 57
- ^ "Robert Anton Wilson: Searching For Cosmic Intelligence" by Jeffrey Elliot Interview discussing novel (URL accessed 21 February 2006)
- ^ H. J. Rose (2006). A Handbook of Greek Mythology, Including Its Extension to Rome. Kessinger Publishing. Retrieved 2007-11-06.
- ^ Maria Tatar (Ed.) (2002). The Annotated Classic Fairy Tales. W. W. Norton & Company. Retrieved 2007-11-06.