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:::::::I don't see a great deal of similarity with [[situational ethics]], to which an Awake article (August 1973) has referred with some disdain. Theocratic warfare is about protecting the interests of God's kingdom, which the Watch Tower Society believes is synonymous with the interests, expansion and magazine distribution work of Jehovah's Witnesses. [[User:BlackCab|BlackCab]] ([[User talk:BlackCab|talk]]) 07:40, 24 May 2010 (UTC) |
:::::::I don't see a great deal of similarity with [[situational ethics]], to which an Awake article (August 1973) has referred with some disdain. Theocratic warfare is about protecting the interests of God's kingdom, which the Watch Tower Society believes is synonymous with the interests, expansion and magazine distribution work of Jehovah's Witnesses. [[User:BlackCab|BlackCab]] ([[User talk:BlackCab|talk]]) 07:40, 24 May 2010 (UTC) |
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::::::::The reason for mentioning it is that, in context, the term seems to be used in connection with, at least in some instances, being less than observant of what some might call basic Christian beliefs regarding honesty, etc. At least, in the book I cited, it is used in that context. So, in effect, if it is used to justify "all's fair in love and war," or a related concept, that seems to me to be a fairly clear endorsement of at least some situational ethics, at least as it applies to preaching/witnessing. The Witnesses seem to see themselves as being in a "war" of sorts, and it is generally accepted that, in "wars", sometimes even the "good guys" act in a way which they might not approve of otherwise, for expediency, etc. I could see perhaps adding something to the effect that they accept some situational ethics thought when it directly relates to the preaching/witnessing, but would want to see it limited to that if it is included. [[User:John Carter|John Carter]] ([[User talk:John Carter|talk]]) 16:07, 25 May 2010 (UTC) |
::::::::The reason for mentioning it is that, in context, the term seems to be used in connection with, at least in some instances, being less than observant of what some might call basic Christian beliefs regarding honesty, etc. At least, in the book I cited, it is used in that context. So, in effect, if it is used to justify "all's fair in love and war," or a related concept, that seems to me to be a fairly clear endorsement of at least some situational ethics, at least as it applies to preaching/witnessing. The Witnesses seem to see themselves as being in a "war" of sorts, and it is generally accepted that, in "wars", sometimes even the "good guys" act in a way which they might not approve of otherwise, for expediency, etc. I could see perhaps adding something to the effect that they accept some situational ethics thought when it directly relates to the preaching/witnessing, but would want to see it limited to that if it is included. [[User:John Carter|John Carter]] ([[User talk:John Carter|talk]]) 16:07, 25 May 2010 (UTC) |
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No. Jehovah's Witnesses reject "situational ethics" by name. Witnesses also condemn the so-called "Christian [[principle of double effect]]". |
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This actually seems a remarkably relevant line of reasoning... |
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How many religious denomination articles at Wikipedia discuss that denomination's interpretation of lying and evasiveness? I'd guess '''zero''', this being the first. Whether their articles mention it or not, since other Christian religions tolerate evasiveness (and they do, especially in the face of outright persecution), for what ostensibly encyclopedic purpose is this discussed ''at all'' in an article about Jehovah's Witnesses? |
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<nowiki>*</nowiki> Do Witnesses have a ''more strict'' or a ''less strict'' interpretation of lying than other Christians? Perhaps most importantly: ''does this new section give an accurate impression of Witness views on lying''? |
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In fact, Witnesses do not tolerate outright lying ''at all'' (even in the face of persecution), yet the new section never says that. Indeed, JWs consider lying a '[[Jehovah's Witnesses and congregational discipline#List of "serious sins"|serious sin]]' for which a Witness could be [[disfellowshipped]], yet the new section ''never mentions that''.<br /> |
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I'd guess that's ''more strict'' than most Christian denominations, yet the new section never mentions that, and gives the opposite impression. |
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<nowiki>*</nowiki> Do Witnesses have a ''more strict'' or a ''less strict'' tolerance for evasiveness than other Christians? |
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While certainly discouraged, a Witness would admittedly ''never'' receive judicial discipline merely for being evasive, whether it was with his neighbor, his business associates, or Nazi persecutors. Even then, however, a Witness could lose congregation privileges for incidents which merely have the appearance of wrong! (See [[JW discipline#Limited "privileges of service"]].)<br /> |
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I'd guess that's ''more strict'' than most Christian denominations, yet the new section never mentions that, and gives the opposite impression. |
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Again, if all or the overwhelming majority of Christian religions perhaps condemn lying and certainly tolerate evasiveness, why is this notable only for Jehovah's Witnesses? Again, why must only this religion's article explicitly comment on the matter of evasiveness to the questions of a persecutor? |
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So, per [[WP:UNDUE]] the new section by [[User:BlackCab|BlackCab]] aka [http://en.wikipedia.org/w/index.php?title=User%3ABlackCab&action=historysubmit&diff=356515223&oldid=336829047 LTSally] fails based on the ease with which any determined editor could cherrypick sources stating that nearly or literally every religion tolerates evasiveness in the face of persecution.<br /> |
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--[[User:AuthorityTam|AuthorityTam]] ([[User talk:AuthorityTam|talk]]) 21:09, 28 May 2010 (UTC) |
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===Related question=== |
===Related question=== |
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It seems to be contended that for something to be considered relevant, it must by definition be comparatively recently stated. I find that proposal at best somewhat dubious. Coming from a Catholic background, and being, honestly, for familiar with it and some other groups, I note that, in such groups as the Catholics, Orthodox, Lutherans, Anglicans, etc., once something has been stated within an officially sanctioned document, that statement remains, in effect, officially approved until such time as a subsequent statement modifies it. So, in effect, something which has not been officially discussed in several hundred years would remain valid if the last time it was "officially" discussed it was declared as, in effect, an official policy. Is there any reason to believe that the Jehovah's Witnesses, with the Watchtower as their, basically, official statement of faith, would be different? [[User:John Carter|John Carter]] ([[User talk:John Carter|talk]]) 14:51, 25 May 2010 (UTC) |
It seems to be contended that for something to be considered relevant, it must by definition be comparatively recently stated. I find that proposal at best somewhat dubious. Coming from a Catholic background, and being, honestly, for familiar with it and some other groups, I note that, in such groups as the Catholics, Orthodox, Lutherans, Anglicans, etc., once something has been stated within an officially sanctioned document, that statement remains, in effect, officially approved until such time as a subsequent statement modifies it. So, in effect, something which has not been officially discussed in several hundred years would remain valid if the last time it was "officially" discussed it was declared as, in effect, an official policy. Is there any reason to believe that the Jehovah's Witnesses, with the Watchtower as their, basically, official statement of faith, would be different? [[User:John Carter|John Carter]] ([[User talk:John Carter|talk]]) 14:51, 25 May 2010 (UTC) |
Revision as of 21:09, 28 May 2010
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Faithful and discreet slave
I find no reason that the topic about the Faithful and discreet slave should have its own article, since the information in that article is rather limited and it is about one single teaching that really could be discussed together with all the other docrines in the bigger article. What the faithful slave is and how it is important for the doctrine can fully be explained in that article. I suggest the merging of those articles. Summer Song (talk) 13:55, 5 October 2009 (UTC)
- Strong oppose. The article has much more detail on the doctrine and its development than can be accommodated in the Beliefs and practices article. LTSally (talk) 21:19, 5 October 2009 (UTC)
- I take notice of your comment, but there was in fact more than one article before that discussed various doctrines that now has been merged. Since this article is rather short and its information could be dealt with that way, why shoudn't we merge? At least, that is my personal view. Summer Song (talk) 17:31, 9 October 2009 (UTC)
- WP:MERGE discusses the rationale for merging an article and lists four reasons why an article should be merged within another. None of those apply to Faithful and discreet slave. This subject rates just one sentence within Beliefs and practices of Jehovah's Witnesses. If you added the content of the FDS article, including the current WT teaching, its origin and criticism, it would instantly qualify as an article to be split. LTSally (talk) 21:57, 9 October 2009 (UTC)
- Strong Oppose. — Mikhailov Kusserow (talk) 15:08, 30 December 2009 (UTC)
What about adapting the article to merge Faithful and discreet slave with Parable of the wise steward, which could also do with expansion with any other mainstream interpretations that may exist.--Jeffro77 (talk) 03:45, 31 December 2009 (UTC)
- The connection is obvious, but I don't see it as an easy fit. The parable article contains information of general interest on a Bible subject; the "faithful and discreet slave class" is a teaching unique to Jehovah's Witnesses that effectively transforms
a parableone figure of a parable into an organizational statum. Because the FDS article has significantly more information, it's also likely to swamp the Bible article. The articles can certainly cross-link, but I don't like the idea of a merge. LTSally (talk) 06:06, 31 December 2009 (UTC)- I agree that in its current form, it would certainly swamp the parable article. However, the current form does seem to give undue weight to a belief of a minor religion, with not a great deal of third party sources. The existing parable article should also be expanded to include other interpretations that may exist.--Jeffro77 (talk) 06:39, 31 December 2009 (UTC)
- A better solution would be to rename the FDS article as Faithful and discreet slave class and allow it to remain focused on the JW doctrine. That teaching, after all, is one of the central JW teachings about the basis of its authority and the claims of the channel of communication between God and mankind. A link would remain to the Parable of the wise steward article. LTSally (talk) 07:55, 31 December 2009 (UTC)
- Oppose.
Anyway, aside from New World, does any other translation of Matt 24:45 read "faithful and discreet slave"?
If not (I believe not), there is no reason to append "class" to the name to distinguish this from a teaching wholly unrelated to Jehovah's Witnesses. Incidentally, why not move this talk section to that article?
--AuthorityTam (talk) 22:36, 8 February 2010 (UTC)
- Oppose.
- A better solution would be to rename the FDS article as Faithful and discreet slave class and allow it to remain focused on the JW doctrine. That teaching, after all, is one of the central JW teachings about the basis of its authority and the claims of the channel of communication between God and mankind. A link would remain to the Parable of the wise steward article. LTSally (talk) 07:55, 31 December 2009 (UTC)
- I agree that in its current form, it would certainly swamp the parable article. However, the current form does seem to give undue weight to a belief of a minor religion, with not a great deal of third party sources. The existing parable article should also be expanded to include other interpretations that may exist.--Jeffro77 (talk) 06:39, 31 December 2009 (UTC)
- The connection is obvious, but I don't see it as an easy fit. The parable article contains information of general interest on a Bible subject; the "faithful and discreet slave class" is a teaching unique to Jehovah's Witnesses that effectively transforms
Obsolete and Innacurate Article Provokes Vandalism
A recent act of vandalism on this article identified the reason why this article experiences vandalism: "This article is incorrect in many areas and does not represent the history or beliefs of Jehovah's Witnesses."
As much effort as was put into hunting down information that was obsolete before Wikipedia even existed, to contradict current information about the subject of this article - and to maintain the edit war required to keep it there - if a small fraction of this effort were put instead into providing current information, there would not be this edit war between obsoletionists and members of the public who have little concept how to edit Wikipedia, but who know enough about the subject to recognize misinformation when they see it. Downstrike (talk) 18:18, 30 March 2010 (UTC)
- Articles associated with Jehovah's Witnesses have always attracted vandalism. The statement you removed was probably outdated, though it was certainly revealing of the attitudes of Watch Tower Society of just a few decades ago. But "oudated" statements are certainly not the sole reason why idiots feel the need to mark their territory on this website. It is a common occurrence for users, both anonymous and account holders, to remove indisputable facts about Witnesses from the article simply because they find them uncomfortable. LTSally (talk) 19:49, 30 March 2010 (UTC)
- What I replaced was most likely a historical fact, and may have a proper place in a historical section. Downstrike (talk) 20:54, 30 March 2010 (UTC)
- Don't attempt to justify editors' vandalism of the article with claims that the article is inaccurate. What some editors claim is inaccurate is often simply objectionable to them because they feel it puts their religion in a bad light. If an editor believes information is untrue, they should discuss the specific points.--Jeffro77 (talk) 22:10, 30 March 2010 (UTC)
- Who was justifying anything? The "editing" that brought this particular obsolete information to our attention was very sloppy. There appeared to be odd bits of punctuation and reference tag left dangling afterward.
- Don't attempt to justify editors' vandalism of the article with claims that the article is inaccurate. What some editors claim is inaccurate is often simply objectionable to them because they feel it puts their religion in a bad light. If an editor believes information is untrue, they should discuss the specific points.--Jeffro77 (talk) 22:10, 30 March 2010 (UTC)
- What I replaced was most likely a historical fact, and may have a proper place in a historical section. Downstrike (talk) 20:54, 30 March 2010 (UTC)
- I'm trying to encourage the inclusion of up-to-date information, and the replacement of obsolete information in the article. If we don't want people doing such sloppy edits, we should have correct information in the first place.
- However, since you bring up the subject of justification, when we add or restore information, the burden of evidence for the information we add or restore is on us. On the other hand, from http://en.wikipedia.org/wiki/Wikipedia:Verifiability#Burden_of_evidence :
- Do not leave unsourced or poorly sourced material in an article if it might damage the reputation of living persons or organizations, and do not move it to the talk page.
- "Puts their religion in a bad light" seems to mean the same thing as "might damage the reputation of living persons or organizations", and information based upon sources that were obsolete before Wikipedia even existed seems to be "poorly sourced material". Downstrike (talk) 07:11, 31 March 2010 (UTC)
- Without indicating exactly what was supposedly "obsolete before Wikipedia even existed", this discussion is meaningless. Obsolete information is neither a cause nor a justification for vandalism; the two things are entirely independent. Perhaps someone would care to indicate what they consider "obsolete" or "innacurate [sic]".--Jeffro77 (talk) 07:35, 31 March 2010 (UTC)
- "Puts their religion in a bad light" seems to mean the same thing as "might damage the reputation of living persons or organizations", and information based upon sources that were obsolete before Wikipedia even existed seems to be "poorly sourced material". Downstrike (talk) 07:11, 31 March 2010 (UTC)
- There is no justification for destructive editing. Why do you keep bringing that up? However, there is no need to provoke it, either.
- Meanwhile, obsolete information doesn't provoke anything. However, inaccurate information that damages the reputation of people or organizations does.
- Beginning with: 20:59, March 29, 2010 76.105.149.144 (talk) (87,201 bytes) (→Evangelism) (undo) (Tag: references removed) until now, most if not all editing done in the Evangelism section of this article have involved the deletion, restoration, replacement, supplementing, or tweaking of statements about pioneering, that were originally partly sourced from a 1955 Watchtower and 1973 Our Kingdom Ministry, and partly unsourced. Ironically, only the unsourced information, (the explanation that pioneering means 70 hours of evangelizing), turned out to be correct when checked against reasonably current sources.
- Interspersed between destructive editing from 76.105.149.144 and my attempts to replace the obsolete information, at least 2 established editors restored obsolete information that has been criticized as a guilt trip.
- BTW, thank you for your efforts to improve it! Downstrike (talk) 18:31, 31 March 2010 (UTC)
Theocratic warfare
BlackCab aka LTSally has recently insisted on terms like "theocracy" in articles related Jehovah's Witnesses.
Yesterday, he added an entirely new section to this article here entitled "Theocratic warfare".
I reverted his addition, commenting, "Not current / useful if you have to dig for refs in 1950s and 60s."
BlackCab reinstated, commenting, "The teaching was published in 1954 and still appears in the Insight book, 1988."
Here is BlackCab's new section, under the section heading "Theocratic warfare".
Watch Tower Society publications have claimed that Witnesses are engaged in a spiritual, theocratic warfare against false teachings and wicked spirit forces. They are told that to protect the interests of God's cause, it is proper to hide the truth from his "enemies"[1][2] by being evasive or withholding truthful or incriminating information from those not entitled by law to know.[3][4] The Watchtower told Witnesses: "It is proper to cover over our arrangements for the work that God commands us to do. If the wolfish foes draw wrong conclusions from our maneuvers to outwit them, no harm has been done to them by the harmless sheep, innocent in their motives as doves."[5]
The topic was inserted by an editor with a history of railing against Jehovah's Witnesses. By taking forty and fifty year old publications out of context, his new section implies that Witnesses are sneaky, less-than-truthful schemers. That's WP:UNDUE.
Of course, in context the gist of the references was that if a Nazi or KGB agent holds a gun to the head of a Witness and asks where the other Witnesses are, the Witness can with a clear conscience say "I'm alone [thinking, I'm alone in this room if not this house]". Jehovah's Witness publications last applied the name "theocratic warfare" to modern Christians in this context in the 1960s, at the height of the Cold War when there were tens of thousands of Witnesses behind the Iron Curtain. These days? The current Watch Tower Publications Index has zero entries for "Theocratic warfare". The 1930-1985 Index has one entry, and that is "(See Warfare [Spiritual])". Like most Christians, Jehovah's Witnesses are concerned with "spiritual warfare", a term which encompasses the ongoing "fight" between the forces of good and evil. While a potential interaction between a Christian and a "satanic" Nazi or KGB agent might be one minute fraction of a much larger topic, you'd never guess that from the way it is framed in this recent added section. BlackCab aka LTSally makes no attempt to discuss the matter comprehensively, but instead he isolates one tiny fraction of the topic. How did BlackCab decide which fraction to include? Readers will likely draw their own conclusions. It's not worth it to add balancing context to this article, since the Christian belief/practice is hardly unique to JWs and is more properly discussed at Spiritual warfare. It's totally WP:UNDUE here, and should be removed.
--AuthorityTam (talk) 18:09, 18 May 2010 (UTC)
- As the entry I added noted, it is a strategy referred to in WT publications as Theocratic, or spiritual warfare. The Watch Tower Society still holds to the teaching, as shown in its inclusion under "Lie" in the Insight into the Scriptures volumes, published in 1988, which repeats the wording used through the 1950s, '60s and '70s. Judging by reference to it in a television documentary here, a court case here and discussion of the concept of the Witnesses' use of the tactic on the internet at such sites as [1], [2], [3], [4], [5], [6], [7] and [8], the teaching is notable. AuthorityTam's argument that inclusion of the practice breaches neutrality policies is misplaced: it's a short entry, properly sourced, among a long loist of JW beliefs and practices. BlackCab (talk) 20:44, 18 May 2010 (UTC)
- It's unsurprising if a few disgruntled former Witnesses (including, ahem, BlackCab aka LTSally) seek to highlight this matter and use whatever "media" is at their disposal to further their agenda. A blog or a homemade video can pretend that "hiding the truth" is an important part of the Jehovah's Witnesses religion. Wikipedia cannot, because it violates WP:UNDUE and other guidelines intended to discourage intellectually dishonest propaganda. --AuthorityTam (talk) 21:16, 18 May 2010 (UTC)
- The article contains a long list of beliefs and practices peculiar to this religion. Why do you think the inclusion of a doctrine, expressed repeatedly in WT publications and discussed on television documentaries and a court case, is undue weight? I'm not suggesting it's an important belief, nor does the wording suggest there is anything wrong with the belief. But it certainly is distinctive and notable. For that reason it is worth including. BlackCab (talk) 21:23, 18 May 2010 (UTC)
- Does the editor seriously suggest that no other Christian religions teach "spiritual warfare"?
- Does the editor seriously suggest that no other Christian religion teaches that a Christian can "hide the truth" from persecutors?
- When the editor chose to introduce a new section on "Theocratic warfare" at a central article of Jehovah's Witnesses, the editor did not choose to discuss the topic fully and fairly. Instead, the editor chose to cherry-picked a handful of quotes to make it seem as though "hiding the truth" is a notable or unique part of Witness theology, and the only aspect of "spiritual warfare" worth considering. It is not. A section like this is WP:UNDUE. If the editor is serious about insisting otherwise, it probably makes sense to solicit outside opinion. --AuthorityTam (talk) 21:42, 18 May 2010 (UTC)
- The article contains a long list of beliefs and practices peculiar to this religion. Why do you think the inclusion of a doctrine, expressed repeatedly in WT publications and discussed on television documentaries and a court case, is undue weight? I'm not suggesting it's an important belief, nor does the wording suggest there is anything wrong with the belief. But it certainly is distinctive and notable. For that reason it is worth including. BlackCab (talk) 21:23, 18 May 2010 (UTC)
- It's unsurprising if a few disgruntled former Witnesses (including, ahem, BlackCab aka LTSally) seek to highlight this matter and use whatever "media" is at their disposal to further their agenda. A blog or a homemade video can pretend that "hiding the truth" is an important part of the Jehovah's Witnesses religion. Wikipedia cannot, because it violates WP:UNDUE and other guidelines intended to discourage intellectually dishonest propaganda. --AuthorityTam (talk) 21:16, 18 May 2010 (UTC)
Request for comment: I'd appreciate some outside comment on my addition of a section, "Theocratic warfare", under the "Practices" section of this article. User:AuthorityTam has twice deleted it, initially claiming "Not current/useful if you have to dig for refs in 1950s and 60s." (One of the cited sources that repeats the information from the 1950s, '60s and '70s was in fact from 1988, in a textbok still in curent use by Jehovah's Witnesses). He has subsequently claimed the addition of the material would place undue weight on the teaching and suggested this would constitute "intellectually dishonest propaganda."
As noted above, I contend the doctrine is:
- An unusual teaching that is distinctive to this religion and therefore of interest;
- Of proven notability, on the basis of reference to it in an Australian TV documentary and a US court case (in which it was alleged JW leaders lied to protect the reputation of the religion) and hundreds of websites (links provided above);
- Clearly and unambigiously enunciated in Watch Tower Society publications since 1954, one of which was an article headed "Use theocratic war strategy", encouraging Witnesses to hide the truth when it suits God's "cause";
- A current teaching, as indicated by its inclusion under the heading "Lie" in the 1988 JW textbook Insight on the Scriptures, which employs almost identical wording to articles published between 1954 and
19881971; and - Written in an editorially neutral tone with neither a complimentary or pejorative tone.
I believe the practice is a valuable inclusion in a list of JW beliefs. AuthorityTam believes I am trying to cause mischief. Some comments would be appreciated. BlackCab (talk) 11:25, 19 May 2010 (UTC)
- Editors should be aware that the supposed citation from 1988 never mentioned "theocratic warfare". The 1988 reference work is nearly 3,000 pages, and here is all that it has to say about the topic as presented by the editor above:
- Insight on the Scriptures, vol 2, page 245, "While malicious lying is definitely condemned in the Bible, this does not mean that a person is under obligation to divulge truthful information to people who are not entitled to it. Jesus Christ counseled: “Do not give what is holy to dogs, neither throw your pearls before swine, that they may never trample them under their feet and turn around and rip you open.” (Mt 7:6) That is why Jesus on certain occasions refrained from giving full information or direct answers to certain questions when doing so could have brought unnecessary harm. (Mt 15:1-6; 21:23-27; Joh 7:3-10) Evidently the course of Abraham, Isaac, Rahab, and Elisha in misdirecting or in withholding full facts from nonworshipers of Jehovah must be viewed in the same light.—Ge 12:10-19; chap 20; 26:1-10; Jos 2:1-6; Jas 2:25; 2Ki 6:11-23."
- Of course a thorough 3,000 page Bible reference work would address those verses! A Bible reader might wonder and research why Jesus and other "good" Bible characters did something that might to some Bible readers have seemed questionable (that is, hide the truth). An index listing of "Scriptures explained" points to this article for each of the cited Scriptures. Discussing the actions of Bible characters is the context in which the matter was discussed in 1988 (twenty-two years ago), not discussing "warfare"! To the point about undue, even then, that quoted 1988 paragraph is second-to-last within an eight-paragraph article discussing the Bible's condemnation of lying.
- Is "theocratic warfare" a major part of the unique beliefs and practices of JWs? No, JW beliefs and practices on this matter actually line up pretty closely with other Christians (that is, a Christian can be evasive toward Nazi persecutors and the like).
- Do JWs often discuss "theocratic warfare"? No, they last used the term this way in the 1960s.
- Does it fairly represent the topic of "spiritual warfare" or "theocratic warfare" to write only about how it pertains to interactions with human antagonists? No, that is a relatively small part of a much larger topic. The 1988 reference uses the term "spiritual warfare" seven times in nearly 3,000 pages, and always to discuss using the "holy spirit" and Bible to win faith and minds to "true worship".
- Does the paragraph introduced by BlackCab aka LTSally fairly discuss Jehovah's Witnesses beliefs about truthfulness? No, that editor (who describes himself as an experienced former Witness) has chosen to cherrypick, isolate, and group together a handful of refs to make it seem as though "hiding the truth" is a common thing for and unique to adherents of that particular faith.
- That's WP:UNDUE, and the ostensible section title is WP:COATRACK. --AuthorityTam (talk) 12:40, 19 May 2010 (UTC)
- Hypothetical question: If a Jehovah's Witness acted to remove details of "theocratic war strategies" from an encyclopedia (ie, withhold information) because he believed it was in the best interests of his religion that the public not know of the doctrine, would that be a demonstration of that strategy in action? BlackCab (talk) 13:21, 19 May 2010 (UTC)
- Although the specific words, theocratic warfare are not always used (though the specific wording is certainly not foreign to present-day JWs), the concept in the context of BlackCab's presentation has been re-stated in JW literature as recently as 2009: "Does being truthful with others mean that we must disclose every detail to whoever asks us a question? ... Jehovah’s people need to be on guard against apostates and other wicked men who use trickery or cunning for selfish purposes." (Watchtower 15 June 2009) Also: "The faithful witness does not commit perjury when testifying. His testimony is not tainted with lies. However, this does not mean that he is under obligation to give full information to those who may want to bring harm to Jehovah’s people in some way." (Watchtower 15 November 2004); "Of course, being truthful does not mean that we are obligated to divulge all information to anyone who asks it of us. ... For example, individuals with wicked intent may have no right to know certain things." (Awake!, 8 February 2000) However, AuthorityTam is correct that dishonesty is not the only aspect of JWs' view of 'theocratic' or 'spiritual' warfare (much of which is similar to views held by other churches), and a proper consideration of the subject would not only present information about being deceptive.--Jeffro77 (talk) 13:55, 19 May 2010 (UTC)
- As an aside, the opening statement in this section, "BlackCab aka LTSally has recently insisted on terms like "theocracy" in articles related Jehovah's Witnesses." seems to be a dig at BlackCab, however JWs, both in conversation and in their literature, very frequently use terms such as theocracy and theocratic, which is not at all something BlackCab has invented on a whim.--Jeffro77 (talk) 13:59, 19 May 2010 (UTC)
- The word theocratic or theocracy seems to be non-encyclopedic if you ask me. There are more neutral terms that can be used to describe the central kind of phenomenon being described here. Elmmapleoakpine (talk) 13:11, 20 May 2010 (UTC)
- The term is not mine. It was the phrase used in the Watchtower articles and repeated in the TV documentary and court case. BlackCab (talk) 13:28, 20 May 2010 (UTC)
- The term "theocratic" is widely used within the JWs, and even included on the message boards in front of their local halls here. The term, or something remarkably similar to it, is however used in Masters of Deception by F. W. Thomas, which is described as an "excellent" source in Jerry Bergman's 1999 bibliography, Jehovah's Witnesses: a comprehensive and selectively annotated bibliography. However, although that book (which I myself count as being far less than "excellent") does use such a term, I think a more neutral statement would be to say that the JWs have accepted, in certain circumstances, situational ethics. The specific incident the book mentions, about a woman changing clothes and probably lying (depending on whether she "sees" herself), is to my eyes a very minor matter. The author also discusses an individual JW "publisher" flatly lying to the author himself about how he, the author, had been kicked out of the JWs for embezzlement (I think), but that is the specific action of a specific publisher, and I don't think it makes sense to say it necessarily has any broader implication than that. John Carter (talk) 21:51, 22 May 2010 (UTC)
- I don't see a great deal of similarity with situational ethics, to which an Awake article (August 1973) has referred with some disdain. Theocratic warfare is about protecting the interests of God's kingdom, which the Watch Tower Society believes is synonymous with the interests, expansion and magazine distribution work of Jehovah's Witnesses. BlackCab (talk) 07:40, 24 May 2010 (UTC)
- The reason for mentioning it is that, in context, the term seems to be used in connection with, at least in some instances, being less than observant of what some might call basic Christian beliefs regarding honesty, etc. At least, in the book I cited, it is used in that context. So, in effect, if it is used to justify "all's fair in love and war," or a related concept, that seems to me to be a fairly clear endorsement of at least some situational ethics, at least as it applies to preaching/witnessing. The Witnesses seem to see themselves as being in a "war" of sorts, and it is generally accepted that, in "wars", sometimes even the "good guys" act in a way which they might not approve of otherwise, for expediency, etc. I could see perhaps adding something to the effect that they accept some situational ethics thought when it directly relates to the preaching/witnessing, but would want to see it limited to that if it is included. John Carter (talk) 16:07, 25 May 2010 (UTC)
- I don't see a great deal of similarity with situational ethics, to which an Awake article (August 1973) has referred with some disdain. Theocratic warfare is about protecting the interests of God's kingdom, which the Watch Tower Society believes is synonymous with the interests, expansion and magazine distribution work of Jehovah's Witnesses. BlackCab (talk) 07:40, 24 May 2010 (UTC)
- The term "theocratic" is widely used within the JWs, and even included on the message boards in front of their local halls here. The term, or something remarkably similar to it, is however used in Masters of Deception by F. W. Thomas, which is described as an "excellent" source in Jerry Bergman's 1999 bibliography, Jehovah's Witnesses: a comprehensive and selectively annotated bibliography. However, although that book (which I myself count as being far less than "excellent") does use such a term, I think a more neutral statement would be to say that the JWs have accepted, in certain circumstances, situational ethics. The specific incident the book mentions, about a woman changing clothes and probably lying (depending on whether she "sees" herself), is to my eyes a very minor matter. The author also discusses an individual JW "publisher" flatly lying to the author himself about how he, the author, had been kicked out of the JWs for embezzlement (I think), but that is the specific action of a specific publisher, and I don't think it makes sense to say it necessarily has any broader implication than that. John Carter (talk) 21:51, 22 May 2010 (UTC)
- The term is not mine. It was the phrase used in the Watchtower articles and repeated in the TV documentary and court case. BlackCab (talk) 13:28, 20 May 2010 (UTC)
- The word theocratic or theocracy seems to be non-encyclopedic if you ask me. There are more neutral terms that can be used to describe the central kind of phenomenon being described here. Elmmapleoakpine (talk) 13:11, 20 May 2010 (UTC)
- Hypothetical question: If a Jehovah's Witness acted to remove details of "theocratic war strategies" from an encyclopedia (ie, withhold information) because he believed it was in the best interests of his religion that the public not know of the doctrine, would that be a demonstration of that strategy in action? BlackCab (talk) 13:21, 19 May 2010 (UTC)
No. Jehovah's Witnesses reject "situational ethics" by name. Witnesses also condemn the so-called "Christian principle of double effect".
This actually seems a remarkably relevant line of reasoning...
How many religious denomination articles at Wikipedia discuss that denomination's interpretation of lying and evasiveness? I'd guess zero, this being the first. Whether their articles mention it or not, since other Christian religions tolerate evasiveness (and they do, especially in the face of outright persecution), for what ostensibly encyclopedic purpose is this discussed at all in an article about Jehovah's Witnesses?
* Do Witnesses have a more strict or a less strict interpretation of lying than other Christians? Perhaps most importantly: does this new section give an accurate impression of Witness views on lying?
In fact, Witnesses do not tolerate outright lying at all (even in the face of persecution), yet the new section never says that. Indeed, JWs consider lying a 'serious sin' for which a Witness could be disfellowshipped, yet the new section never mentions that.
I'd guess that's more strict than most Christian denominations, yet the new section never mentions that, and gives the opposite impression.
* Do Witnesses have a more strict or a less strict tolerance for evasiveness than other Christians?
While certainly discouraged, a Witness would admittedly never receive judicial discipline merely for being evasive, whether it was with his neighbor, his business associates, or Nazi persecutors. Even then, however, a Witness could lose congregation privileges for incidents which merely have the appearance of wrong! (See JW discipline#Limited "privileges of service".)
I'd guess that's more strict than most Christian denominations, yet the new section never mentions that, and gives the opposite impression.
Again, if all or the overwhelming majority of Christian religions perhaps condemn lying and certainly tolerate evasiveness, why is this notable only for Jehovah's Witnesses? Again, why must only this religion's article explicitly comment on the matter of evasiveness to the questions of a persecutor?
So, per WP:UNDUE the new section by BlackCab aka LTSally fails based on the ease with which any determined editor could cherrypick sources stating that nearly or literally every religion tolerates evasiveness in the face of persecution.
--AuthorityTam (talk) 21:09, 28 May 2010 (UTC)
Related question
It seems to be contended that for something to be considered relevant, it must by definition be comparatively recently stated. I find that proposal at best somewhat dubious. Coming from a Catholic background, and being, honestly, for familiar with it and some other groups, I note that, in such groups as the Catholics, Orthodox, Lutherans, Anglicans, etc., once something has been stated within an officially sanctioned document, that statement remains, in effect, officially approved until such time as a subsequent statement modifies it. So, in effect, something which has not been officially discussed in several hundred years would remain valid if the last time it was "officially" discussed it was declared as, in effect, an official policy. Is there any reason to believe that the Jehovah's Witnesses, with the Watchtower as their, basically, official statement of faith, would be different? John Carter (talk) 14:51, 25 May 2010 (UTC)
- Some Witnesses have certainly taken the position that material written 50 years ago [9] is out of date and of historical interest only. The claim was made recently that a Watchtower stance of just 10 or 12 years ago was similarly irrelevant. The argument tends to be used when they are scrambling to deny the Society still holds a particular view despite the absence of evidence the view has been abandoned. Yet in many cases Watchtower articles recycle the wording of articles decades ago, and this was noted in the case of theocratic warfare. It is a religion built very firmly on written traditions. BlackCab (talk) 20:57, 25 May 2010 (UTC)
- ^ "Use theocratic war strategy", The Watchtower, May 1, 1957, page 285,286.
- ^ "Questions from readers", The Watchtower, June 1, 1960, pages 351-352.
- ^ "Christians live the truth", The Watchtower, October 1, 1954, page 597.
- ^ Insight on the Scriptures, Vol. 2, Watch Tower Bible & Tract Society, 1988, pages 244-245.
- ^ "Cautious as Serpents Among Wolves", The Watchtower, February 1, 1956, page 86.