JJMC89 bot III (talk | contribs) |
m convert special characters found by Wikipedia:Typo Team/moss (via WP:JWB) |
||
(46 intermediate revisions by 19 users not shown) | |||
Line 1:
{{Short description|Chinese Han dynasty official, credited with inventing modern paper}}
{{family name hatnote|[[Cai (surname)|Cai]]|lang=Chinese}}
{{featured article}}
Line 5:
{{Infobox person
| name = Cai Lun
| native_name = {{
| image = Cai-lun.jpg
| caption =
| alt = Print of a bearded and formally dressed man surrounded by four attendants, a pig and a chicken
| birth_date = {{circa|50–62
| birth_place = {{ill|Guiyang Commandery|zh|桂阳郡}}, [[Han Empire]]
| death_date = 121 CE (aged 59–71)
| death_place =
| known = Development of [[paper]] and [[papermaking]]
| occupation = [[Eunuch]] court official
{{collapsible list|title=Court positions|
| {{transl|zh|[[Xiao Huangmen]]}} ({{circa|80}}
| {{ill|中常侍|zh|lt=''Zhongchang shi''}} (88–121)
| {{transl|zh|Shangfang Ling}} (88/89–121)
Line 27:
| s = {{linktext|蔡|伦}}
| t = {{linktext|蔡|倫}}
| mc = {{IPA|/
| w = Ts
| p = Cài Lún
| gr = Tsay Lun
Line 39:
| poj = Chhoà Lûn
| tl = Tshuà Lûn
|altname = Jingzhong
|t2 = {{linktext|敬|仲}}
|s2 = {{linktext|敬|仲}}
|p2 = Jìngzhòng{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}}
|w2 =
}}
'''Cai Lun''' ({{zh|s={{linktext|蔡|伦}}}}; [[courtesy name]]: '''Jingzhong''' ({{zh|labels=no|t={{linktext|敬|仲}}|s={{linktext|敬|仲}}}}); {{circa|50–62}} – 121 [[Common Era|CE]]), formerly [[romanization of Chinese|romanized]] as '''Ts'ai Lun''', was a [[Eunuchs in China|Chinese eunuch]] court official of the [[Eastern Han dynasty]]. He
Born in {{ill|Guiyang Commandery|zh|桂阳郡}} (in what is now [[Leiyang]]), Cai arrived at the imperial court in
Despite Emperor He's successful [[coup d'état]] against the Dou family in 92 CE, Cai was undisturbed by his former ally's downfall. His position in the Palace Workshop increased in scope; he became responsible for the production of [[ceremonial weapon]]s, which the {{transl|zh|[[Book of the Later Han|Hou Hanshu]]}} reports were of exemplary craftsmanship. However, Cai's most noted innovation was in 105 CE, when he substantially improved the papermaking process with the use of tree bark, hemp waste, old rags, and [[Fishing net|fishnets]]. His new type of paper quickly displaced the [[bamboo and wooden slips]] used until then, and Cai received wealth and fame throughout the empire. In 110 CE, [[Deng Sui|Lady Deng]], who had become the [[empress dowager]] to the young [[Emperor An of Han|Emperor An]], appointed Cai to oversee 100 scholars' new edition of the [[Five Classics]]. Cai was rewarded for his imperial service in 114 CE; he received the title of [[Marquess#Equivalent non-Western titles|marquis]], and was [[Feoffment|enfeoffed]] lord of {{ill|Longting, Yangxian|zh|龙亭镇 (洋县)|lt=Longting}}, a small village. When his ally Deng died in 121 CE, Cai was ordered to the [[Ministry of Justice (imperial China)|Ministry of Justice]] because of his involvement in the death of the emperor's grandmother, Consort Song. Ashamed at his predicament and expecting to be sentenced to death, he committed [[suicide]] that year and died in the capital city in which he had spent almost his entire adult life.
Line 55:
{{TOC limit|3}}
==Sources==
The main source of information on Cai Lun is just 300 characters in volume 78 of the {{transl|zh|[[Book of the Later Han|Hou Hanshu]]}} ({{lang|zh-Hant|後漢書}}; ''Book of the Later Han''), an [[Twenty-Four Histories|official history]] compiled by the [[Liu Song dynasty]] historian and politician [[Fan Ye (historian)|Fan Ye]].{{sfn|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}} [[Tsien Tsuen-hsuin]], a modern [[sinologist]], noted that while Fan's account is the most comprehensive, it is problematic as it was written nearly 300 years after Cai's death.{{sfn|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}} The primary source Fan used was the 2nd-century ''{{ill|東觀漢記|zh|lt=Dongguan Hanji}}'' ({{lang|zh-Hant|東觀漢記}}; ''History of the Eastern Han''),{{sfn|Li|Denecke|Tian|2017|pp=[https://books.google.com/books?id=tO4wDgAAQBAJ&pg=PA195 195]–[https://books.google.com/books?id=tO4wDgAAQBAJ&pg=PA196 196]}} in which {{ill|延笃|zh|lt=Yan Du}} is credited as the author of Cai's biography.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA933 933]}}{{efn|The ''{{ill|東觀漢記|zh|lt=Dongguan Hanji}}'' ({{lang|zh-Hant|東觀漢記}}; formerly romanized as {{transl|zh|Tung-kuan Han-chi}}){{sfn|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}} was a compilation of efforts from various scholars—chiefly Bian Shao, Cui Shi, Fu Wuji, Huang Jing and {{ill|延笃|zh|lt=Yan Du}}—that began in 151 CE and was originally known as the {{transl|zh|Han ji}} ({{lang|zh-Hant|漢記}}).{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA1243 1243]}}}} Yan's brief 70-character account is near-contemporary but only survives in a reconstructed state from a lost original.{{sfn|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}}<ref group="‡">{{harvtxt|''Dongguan Hanji'' 20/2b}}: "蔡倫字敬仲桂陽人為中常侍有才學盡忠重慎每至休沐輒閉門絶賔客曝體田野典作尚方造意用樹皮及敝布魚網作紙〈案一本作倫典尚方作紙用故麻名麻紙木皮名糓紙魚紙名網紙〉元興元年奏上之帝善其能自是莫不用天下咸稱蔡侯紙"<br />{{harvtxt|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}}: "Cai Lun, [[courtesy name]] Jingzhong, a native of {{ill|桂阳郡|zh|lt=Guiyang Commandery}}, served [at the court] as {{ill|中常侍|zh|lt=''Zhongchang shi''}}. He was a man of talent and learning, loyal and careful. When he was off duty, he usually shut himself up and refused to see visitors but exposed himself to nature. When he was charged with the office of {{transl|zh|Shangfang Ling}}, he initiated the idea of making paper from tree bark, old rags and fishing nets. He submitted the process to the emperor in the first year of {{transl|zh|Yuanxing}} [105] and received praise for his ability. From this time, paper has been in use and is universally called the 'paper of Cai Lun'".</ref> Another older source is a brief mention by the 3rd-century scholar
Later history books, such as the [[Song dynasty]]'s ''{{transl|zh|{{ill|事物紀原|zh|lt=Shiwu Jiyuan}}}}'' ({{lang|zh-Hant|事物紀原}}; ''Compound Source of Matters and Facts''), also include Cai and his work in papermaking.{{sfn|Barrett|2011|p=203}} However, some major history books, such as the ''
==Life and career==
===Birth and background===
Cai Lun was born in [[Guiyang Commandery]] ({{lang|zh-Hant|桂阳郡}}; modern-day [[Leiyang]], [[Hunan]] province){{sfn|Tsien|1985|p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA40 40]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|蔡伦字敬仲,桂陽人也。}}"<br />"Cai Lun's courtesy name was Jingzhong, and he was from Guiyang Commandery."</ref> in the [[Eastern Han dynasty]] (25–220 CE).{{sfnm|1a1=Holdstock|1y=2018|1p=[https://books.google.com/books?id=7-mKDwAAQBAJ&pg=PA101 101]|2a1=Provisional Urban Council|2a2=Hong Kong Museum of History|2y=1998|2p=60}}{{efn|The [[Han dynasty]] {{ill|桂阳郡|zh|lt=Guiyang Commandery}} is not to be confused with the unrelated modern-day [[Guiyang County]] or the city of [[Guiyang]].}} His exact year of birth is unknown; estimates include {{circa|50}},{{sfn|Li|Denecke|Tian|2017|p=[https://books.google.com/books?id=tO4wDgAAQBAJ&pg=PA51 51]}} {{circa|57}},{{sfn|Day|McNeil|1996|p=[https://archive.org/details/isbn_9780415060424/page/122/mode/2up 122]}} and {{circa|62}}.{{sfn|''Britannica''|2020}}{{efn|Sinologist [[Rafe de Crespigny]] suggested that Cai was the same age as [[Zheng Zhong]], a fellow [[eunuch]],{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} whose birth year is also unknown.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA1130 1130]}}}} Other than being born into a poor family, virtually nothing is known of his early life.{{sfn|Narita|1966|pp=1–2}} Guiyang was a southern [[Commandery (China)|commandery]], where [[Han Chinese]] had immigrated for hundreds of years to plant and cultivate rice.{{sfn|Monro|2016|p=[https://books.google.com/books?id=-Y6mCQAAQBAJ&pg=PA57 57]}} Legends suggest there was a pool near his home, south of which was a stone mortar that Cai would later use for [[papermaking]].{{sfnm|1a1=Tsien|1y=1985|1p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA107 107]|2a1=Hunter|2a2=Hunter|2y=1978|2p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA52 52]}}
===Early imperial court service===
Line 68:
{{further|History of the Han dynasty#Policies under Guangwu, Ming, Zhang, and He}}
It is not known how Cai came to be in the service of the imperial court in {{ill|汉魏洛阳故城|zh|lt=Luoyang}} (modern-day [[Luoyang]], [[Henan]] province), which was distant from his birthplace.{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} The {{transl|zh|Hou Hanshu}} reports that he was first employed during the end of the {{transl|zh|Yongping}} era (58–75) of [[Emperor Ming of Han|Emperor Ming]].{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|以永平末始给事宫掖}}"<br />"He began serving in the palace at the end of the {{transl|zh|Yongping}} era".<br />{{harvtxt|Hunter|Hunter|1978|p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA50 50]}}: At the close of the reign of {{transl|zh|Yongping}}, Cai Lun was employed at the court".</ref> The site of modern Guiyang Commandery was known to have had various iron mines at the time,{{sfnm|1a1=Poo|1y=2018|1p=[https://books.google.com/books?id=Z7paDwAAQBAJ&pg=PA98 98]|2a1=Wagner|2y=2001|2p=[https://books.google.com/books?id=hgpCx2c9JQEC&pg=PA91 91]}} so the former director of the [[Paper Museum]] in Tokyo, Kiyofusa Narita, suggested that "through the assistance of some who were in charge of the iron foundry, he found opportunity to go to the capital city".{{sfn|Narita|1966|p=2}} Narita cited Cai's future court appointment to oversee the production of weapons, especially [[Chinese swords|swords]], as evidence that he must have learned the skills to do so earlier in his life, likely from the iron foundry.{{sfn|Narita|1966|p=2}} Alternatively, if there is any truth to the various [[#Folklore|folktales about Cai]], his supposed habits of trickery may have helped him receive a court appointment.{{sfn|Blake|2011|p=55}}
Cai is known to have been a eunuch in 75 CE, although it is possible he was employed somewhat earlier in the {{transl|zh|Yongping}} era;{{sfnm|1a1=Tsien|1y=1985|1p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA40 40]|2a1=Hunter|2a2=Hunter|2y=1978|2p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA50 50]}} sinologist [[Rafe de Crespigny]] suggested this was in the early 70s.{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} In the Han dynasty, eunuchs were employed in imperial service and were the only people eligible for certain specialized tasks, such as watching over the [[Imperial Chinese harem system|imperial harem]] and the imperial household; there were also certain promotions available exclusively for them.{{sfn|Cartwright|2017}} Cai's position was probably as a liaison between the [[privy council]] and the emperor, and likely involved duties akin to a [[chamberlain (office)|chamberlain]] for the imperial family.{{sfn|Monro|2016|p=[https://books.google.com/books?id=-Y6mCQAAQBAJ&pg=PA57 57]}} Narita notes Cai's role meant he would have had many chances to become acquainted with the most powerful people in the empire.{{sfn|Narita|1966|p=2}} Around 80 CE, during the subsequent {{transl|zh|Jianchu}} era (76–84) under [[Emperor Zhang of Han|Emperor Zhang]], Cai was promoted to a ''[[Xiao Huangmen]]'' ({{lang|zh-Hant|小黄門}}; "Attendant at the Yellow Gates").{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|建初中,为小黄門。}}"<br />"At the beginning of the {{transl|zh|Jianchu}} era, he served as {{transl|zh|Xiao Huangmen}}".<br />{{harvtxt|Carter|1925|p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}}: "During the period {{transl|zh|Jianchu}} (76–84), Cai Lun formed part of the Imperial Guard."</ref> The position, with a salary-rank of 600 ''shi'' or ''dan'',{{efn|During the Han dynasty, the power a government official exercised was determined by his annual salary-rank, measured in grain units known as ''dan'' ([[wikt:石|石]] or ''shi'', a unit of volume, approximately {{convert|35|L|USbsh}}).{{sfn|Bielenstein|1980|p=131}}{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA1221 1221]}} See [[Government of the Han dynasty#Salaries]] for further information.}} involved delivering and receiving messages between the imperial palace apartments and the outside court.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA1218 1218]}}
===Palace intrigue and workshop===
Since 82 CE, [[Liu Qing (prince)|Liu Qing]], Zhang's son from his concubine [[Empress Jingyin|Consort Song]], had been the [[Taizi|designated heir]], secured by the favor of [[Empress Ma (Han dynasty)|Empress Ma]].{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA539 539]}} However, Ma's death in 79 CE made [[Empress Dou (Zhang)|Lady Dou]] the empress, and—aiming to develop her family's power—she adopted [[Emperor He of Han|Prince Zhao]] with the intention of installing him as heir.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA160 160]}} As a result, when Song became ill in 82 and asked for herbs, Dou falsely accused her of planning to use the herbs for witchcraft against Zhang.{{sfn|Peterson|2000|p=105}} Dou then ordered Cai to interrogate Consort Song and her sister, another imperial consort, to force a confession; they both killed themselves.{{sfnm|1a1=de Crespigny|1y=2007|1p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]|2a1=Peterson|2y=2000|2p=105}} Believing Dou's accusation, Zhang replaced Liu Qing with Prince Zhao as heir.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA539 539]}}
Prince Zhao, ruling as Emperor He, was 10 years old at his accession in 88 CE, so Dou took control as [[empress dowager]] and secured her authority by giving various positions to her four brothers, particularly [[Dou Xian]],{{sfn|de Crespigny|2007|pp=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA161 161], 1130}} who promoted Cai to {{ill|中常侍|zh|lt=Zhongchang shi}} ({{lang|zh-Hant|中常侍}}; "Regular Attendant") for his loyalty.{{sfnm|1a1=de Crespigny|1y=2007|1p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]|2a1=de Crespigny|2y=2016|2p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} Cai served as a private counselor to He in political matters;{{sfn|Narita|1966|p=3}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}:"{{lang|zh-Hant|及和帝即位,转中常侍,豫参帷幄。}}"<br />"After Emperor He took the throne, he became {{transl|zh|Zhongchang shi}}, and he participated in key strategic decisions."<br />{{harvtxt|Carter|1925|p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}}: "The Emperor He, on coming to the throne, knowing that Cai Lun was a man full of talent and zeal, appointed him a privy counsellor."<br />{{harvtxt|Hunter|Hunter|1978|p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA50 50]}}: "The Emperor He, upon his accession, learning of Cai Lun's superior qualities and talents, named him private counsellor".</ref> this post gave Cai a salary-rank of 2000 ''shi'', and was the highest eunuch-exclusive position, which also made him a chief eunuch of the palace.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 1218]}} In the {{transl|zh|Hou Hanshu}}, Cai was characterized as, in the words of de Crespigny, "honest, cautious and a good judge of policy".{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA177 177]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}:"{{lang|zh-Hant|伦有才學,尽心敦慎,数犯严颜,匡弼得失。每至休沐,辄闭門绝宾,暴体田野。}}"<br />"Cai Lun was talented and learned. He used his full effort and was careful. He often was willing to correct the wrongs, even when it offended the stern faced [those in power]. When he had vacation days, he would close his door and not entertain guests, but spent time in the field."</ref> Cai was also designated {{transl|zh|Shangfang Ling}} ({{lang|zh-Hant|尚方令}}; "Prefect of the Palace Workshop"{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} or "Prefect of the Masters of Techniques"{{sfn|Bielenstein|1980|p=52}}) later in 88 or 89 CE.{{sfnm|1a1=de Crespigny|1y=2007|1p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]|2a1=Tsien|2y=1985|2p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA40 40]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}:"{{lang|zh-Hant|后加位尚方令。}}"<br />"He was later given the additional post of Shangfangling."</ref> While in this eunuch-only position,{{sfn|Bielenstein|1980|p=52}} he would have been responsible for the production of instruments and weapons for imperial use.{{sfn|Tsien|1985|p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA40 40]}} The role had a salary-rank of 600 ''shi''—though this was in addition to the 2000 ''shi'' from his continued {{transl|zh|Zhongchang shi}} post.{{sfn|Bielenstein|1980|p=61}}
When Emperor He came of age in 92 CE he led various officials, especially [[Zheng Zhong]], in a [[coup d'état]] to overthrow the Dou family.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA1130 1130]}} Cai was not involved in their removal, and though he was previously allied with the family, he was undisturbed by the Emperor's coup.{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]}} In 97 CE, his position as {{transl|zh|Shangfang Ling}} expanded in scope, as he became responsible for [[Ceremonial weapon|ceremonial swords]] and other items. The {{transl|zh|Hou Hanshu}} describes his craftsmanship as high-quality and a model for later generations.{{sfnm|1a1=de Crespigny|1y=2016|1p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA176 176]|2a1=de Crespigny|2y=2007|2p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 161]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}:"{{lang|zh-Hant|永元九年,监作秘剑及诸器械,莫不精工坚密,为后世法。}}"<br />"In the 9th year of the {{transl|zh|Yongyuan}} era [97], he oversaw the manufacturing of imperial swords and other equipment, which were all made carefully and well, and he became an example for later generations."<br />{{harvtxt|Carter|1925|p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}}: "In the ninth year of the period {{transl|zh|Yongyuan}} (97) Cai Lun became inspector of public works. By his plans and according to his arrangements, engineers and workmen made, always with the best of materials, swords and arms of various sorts. Later generations could do no better than imitate his methods of work."<br />{{harvtxt|Hunter|Hunter|1978|pp=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA50 50], [https://books.google.com/books?id=1sEp3rtK994C&pg=PA52 52]}}: "In the ninth year of the reign of {{transl|zh|Yongyuan}} (97), Cai Lun was made inspector of works and through his efforts the engineers and workmen by the use of fine materials and skill produced swords and arms that served as models for future generations."</ref>
===Development of paper===
Line 87:
|text=<poem>{{lang|zh|自古書契多編以竹簡,其用縑帛者謂之為紙。縑貴而簡重,並不便於人。倫乃造意,用樹膚、麻頭及敝布、魚網以為紙。元興元年奏上之,帝善其能,自是莫不從用焉,故天下咸称蔡侯紙。}}
In ancient times writings and inscriptions were generally made on tablets of bamboo or on pieces of silk called {{transl|zh|chih}}. But silk being costly and bamboo heavy, they were not convenient to use. Cai Lun then initiated the idea of making paper from the bark of trees, hemp, old rags, and fishing nets. He submitted the process to the emperor in the first year of {{transl|zh|Yuanxing}} [105] and received praise for his ability. From this time, paper has been in use everywhere and is universally called the "paper of Lord Cai."</poem>
|source={{transl|zh|Hou Hanshu}} 78/68:2513–14<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|自古書契多編以竹簡,其用縑帛者謂之為紙。縑貴而簡重,並不便於人。倫乃造意,用樹膚、麻頭及敝布、魚網以為紙。元興元年奏上之,帝善其能,自是莫不從用焉,故天下咸称蔡侯紙。}}"<br />{{harvtxt|Tsien|1962|p=[https://archive.org/details/writtenonbamboos0000chie/page/136/mode/1up 136]}}: In ancient times writings and inscriptions were generally made on tablets of bamboo or on pieces of silk called {{transl|zh|chih}}. But silk being costly and bamboo heavy, they were not convenient to use. Cai Lun then initiated the idea of making paper from the bark of trees, hemp, old rags, and fishing nets. He submitted the process to the emperor in the first year of {{transl|zh|Yuanxing}} [105] and received praise for his ability. From this time, paper has been in use everywhere and is universally called the "paper of Lord Cai."</ref>
}}
Line 93:
===Final years and death===
After the infant [[Emperor Shang of Han|Emperor Shang]]'s eight-month reign, in 106 CE Emperor He was succeeded by 13-year-old [[Emperor An of Han|Emperor An]], while [[Deng Sui|Lady Deng]] ruled as empress dowager.{{sfn|de Crespigny|2007|pp=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA531 531], 580}} Both Cai and Zheng maintained influence in Deng's court.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}} In 110 CE, Deng assembled more than 100 scholars—including {{ill|Liu Zhen (Eastern Han)|zh|劉珍 (東漢)|lt=Liu Zhen}}, {{ill|Liu Taotu|zh|劉騊駼}} and [[Ma Rong]]—in the Eastern Pavilion of the palace to begin creating a definitive edition of the [[Four Books and Five Classics#Five Classics|Five Classics]].{{sfn|de Crespigny|2007|pp=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA127 127], 593}} She appointed Cai to oversee and supervise the production; de Crespigny said that this meant Cai "was seriously concerned with scholarship".{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|四年,帝以經傳之文多不正定,乃选通儒谒者劉珍及博士良史诣东观,各雠校汉家法,令伦监典其事。}}"<br />"In the fourth year of the ''Yuanchu'' era, the Emperor, finding that the various classics often did not have standard texts, selected the yezhe Liu Zhen, along with other well-learned people and good officials to gather at Dongguan to edit and correct the Han laws in accordance, and made Cai Lun in charge of the project."</ref> In 114 CE, he was awarded the title of ''[[Marquess#Equivalent non-Western titles|marquis]]'' and the imperial court [[Feoffment|enfeoffed]] him as the lord of {{ill|Longting, Shaanxi|zh|龙亭镇 (洋县)|lt=Longting}}, a small village of 300 families{{sfnm|1a1=Hunter|1a2=Hunter|1y=1978|1p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA52 52]|2a1=Narita|2y=1966|2p=12}} in modern-day [[Yang County]], [[Shaanxi]].{{sfn|Provisional Urban Council|Hong Kong Museum of History|1998|p=60}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|元初元年,邓太后以伦久宿卫,封为龍亭侯,邑三百户。}}"<br />"In the first year of the ''Yuanchu'' era, Empress Dowager Deng, on account that Cai Lun had long been in service, created him the Marquess of Longting with a fief of 300 households."</ref> Later that year Zheng died and Cai succeeded him as the head of the Dowager's household.{{sfn|de Crespigny|2016|p=[https://books.google.com/books?id=jSJ4DgAAQBAJ&pg=PA177 177]}}
An assumed power after Deng's death in 121 CE, though the court was dominated by the influence of Empress [[Yan Ji]] and her brothers.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA935 935]}} Remembering Cai's part in the death of his grandmother, Consort Song, An ordered Cai to report to the [[Ministry of Justice (imperial China)|Ministry of Justice]] to answer the charges, and presumably sentence him to death.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}} Ashamed that the Emperor would send him to death in a dishonorable way, Cai bathed and dressed in formal clothes before [[Suicide|killing himself]] by drinking poison.{{sfn|de Crespigny|2007|p=[https://books.google.com/books?id=49OvCQAAQBAJ&pg=PA27 27]}}<ref group="‡">{{harvtxt|''Hou Hanshu'' (78/68:2513–14)}}: "{{lang|zh-Hant|伦初受窦后讽旨,诬陷安帝祖母宋贵人。及太后崩,安帝始亲万机,敕使自致廷尉。伦耻受辱,乃沐浴整衣冠,饮药而死。國除。}}"<br />"Previously, Cai Lun, under Empress Dou's orders, made false accusations against Emperor An's grandmother Consort Song. After the Empress Dowager's death, Emperor An began to oversee all affairs of state. He ordered Cai Lun to self-report to the ministry of justice. Cai Lun did not want to be humiliated, and therefore, after bathing and putting on formal wear, drank poison and died. His fief was cancelled."</ref>
==Legacy==
Line 106:
[[File:Cai Lun with Donchō and Mochizuki Seibee (Minobu Museum of History and Folklore).jpg|thumb|upright|right|''The Three Gods of Paper-making'', Cai Lun (in the middle) with the Korean monk [[Damjing]] (on the left), who brought the art to Japan, and Mochizuki Seibei (who brought the art to {{nihongo|Nishijima|[[:ja:西嶋和紙|西嶋]]}}). Kept in the [[Minobu]] Town Museum of History and Folklore.{{sfn|Minobu Town Museum of History and Folklore}}|alt=One man standing behind two seated men; they all are in particularly formal garb]]
Cai's improvements to paper and the papermaking process are considered especially impactful to [[human history]],{{sfnm|1a1=Eliot|1a2=Rose|1y=2009|1p=[https://books.google.com/books?id=CFiDCjMcnvcC&dq&pg=PA99 99]|2a1=Hart|2y=2000|2p=[https://books.google.com/books?id=jvbNRbDKY1wC&pg=PA39 39]|3a1=Day|3a2=McNeil|3y=1996|3pp=[https://archive.org/details/isbn_9780415060424/page/122/mode/2up 122–123]|4a1=David|4y=1935|4p=115}} as they resulted in the spread of literature and [[Democratization of knowledge|knowledge]] around the world, and advancements in communications.{{sfnm|1a1=Tsien|1y=1985|1p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA2 2]–3|2a1=Eliot|2a2=Rose|2y=2009|2p=[https://books.google.com/books?id=CFiDCjMcnvcC&dq&pg=PA99 99]}} However, Cai is only somewhat known outside [[East Asia]] and is often excluded from major encyclopedias.{{sfn|Hart|2000|p=[https://books.google.com/books?id=jvbNRbDKY1wC&pg=PA36 36]}} The scholar of paper history, [[Thomas Francis Carter]], drew parallels between Cai and [[Johannes Gutenberg]], the inventor of
{{anchor|Zuo Bo|Tso Po|Tzu-i|Tso Tzǔ-yi}}<!--Zuo Bo, Tso Po, Tzu-i and Tso Tzǔ-yi redirect here, do NOT unbold these names below-->After Cai's efforts in 105 CE, a renowned paper maker who may have been an apprentice to Cai{{sfn|Hunter|Hunter|1978|p=[https://books.google.com/books?id=1sEp3rtK994C&pg=PA53 53]}}—variously recorded by modern sources as '''Zuo Bo''';{{sfn|''Britannica''|2020}} '''Tso Po''' ({{lang|zh|左伯}}, [[courtesy name]]: '''Tzu-i''': {{zh|labels=no|c=子邑|p=Ziyi}}<ref name="Sanfu Juelu" group="‡" />) from
===Influence in China===
Line 122:
After his death in 121 CE, a shrine with his grave was built in his hometown, but was soon neglected and damaged by floods while his name was largely forgotten.{{sfn|Narita|1966|p=13}} During the early [[Tang dynasty]], many national heroes were [[Apotheosis|deified]], such as [[Li Bai]] and [[Guan Yu]] as the gods of wine and war respectively. Cai was among the important people declared gods, and was deified as the national god of papermaking.{{sfnm|1a1=Day|1a2=McNeil|1y=1996|1p=[https://archive.org/details/isbn_9780415060424/page/123/mode/1up 123]|2a1=Tsien|2y=1985|2p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA106 106]–107}} Cai also became a patron saint for papermakers, with his image often being painted or printed onto paper mills and paper shops in not only China, but also Japan.{{sfnm|1a1=Tsien|1y=1985|1p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA107 107]|2a1=Carter|2y=1925|2p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}} In 1267, a man named Chen Tsunghsi raised funds to repair the long-damaged shrine, and renovated it to include a statue of Cai and a [[mausoleum]].{{sfn|Narita|1966|p=13}} Chen stated that "Tsai Lung's [Cai Lun's] extraordinary talent and his achievement are exemplary to all ages."{{sfn|Narita|1966|p=13}} A stone mortar, which legends claim Cai used to make paper, may have been brought to the mausoleum, although other sources say it was brought to the Imperial Museum in the capital of [[Lin'an Prefecture|Lin'an]].{{sfnm|Narita|1966|1p=13|Carter|1925|2p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}} A great ceremony was held for the new mausoleum, though it fell into ruin again and was restored in 1955.{{sfnm|Narita|1966|1p=13|Carter|1925|2p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}} Today, the temple still stands in Leiyang as the {{ill|蔡侯祠|zh|lt=Cai Lun Temple}} near a pool, renamed the "Cai Lun Pool", that was thought to be near Cai's home.{{sfn|Carter|1925|p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}} In the Song dynasty, Fei Chu ({{fl|1265}}{{sfn|Tsien|1985|p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA47 47]}}) said there was a temple in [[Chengdu]] where hundreds of families in the papermaking business would come to worship Cai.{{sfn|Tsien|1985|p=[https://books.google.com/books?id=Lx-9mS6Aa4wC&pg=PA48 48]}}
[[File:Cai Lun's Tomb.jpg|thumb|upright=1.2|Cai Lun's traditional tomb, {{ill|Longting, Yangxian|zh|龙亭镇 (洋县)|lt=Longting}}, [[Hanzhong]], [[Shaanxi Province]].]]
During the late [[Qing dynasty]], papermakers created religious groups, known as either "spirit-money associations" ({{transl|zh|shenfubang}}) or "Cai Lun associations" ({{transl|zh|Cai Lun hui}}).{{sfn|Eyferth|2009|p=98}} In 1839, the {{transl|zh|shenfubang}} from the town of Yingjiang was sued by {{transl|zh|shenfubangs}} in Macun and Zhongxing of [[Jiajiang County]], [[Sichuan]].{{sfn|Eyferth|2019|p=208}} The conflict began when the {{transl|zh|shenfubang}} of Yingjiang claimed that their statue of Cai—which they carried throughout Jiajiang County annually—gave them ritual supremacy over Macun and Zhongxing papermakers, whom they demanded pay for and take part in their celebrations.{{sfn|Eyferth|2019|p=208}} The {{transl|zh|shenfubangs}} from Macun and Zhongxing denied the demand, citing their long history of worshipping Cai, which resulted in increasing conflict between the sides and eventually a lawsuit.{{sfn|Eyferth|2019|p=208}} The [[county magistrate]] reproached both parties for descending into conflict and said: "Did they not understand that all of them owed their livelihood to Lord Cai, who had taught them the art of papermaking? Were they not all disciples of Lord Cai, who wanted them to share the benefits of the trade?"{{sfn|Eyferth|2019|p=209}}
In the 21st century, Leiyang is still famous as Cai's birthplace and has active paper production.{{sfn|Holdstock|2018|p=[https://books.google.com/books?id=7-mKDwAAQBAJ&pg=PA101 101]}} His traditional tomb lays in the Cai Lun Paper Culture Museum of Longting, [[Hanzhong]], Shaanxi Province.{{sfn|Wang|2015}} In modern-day China, Cai's name is closely associated with paper,{{sfn|Carter|1925|p=[https://books.google.com/books?id=PgEYAAAAMAAJ&pg=PA3 3]}} and is the namesake of at least five roads: {{ill|蔡伦路|zh|lt=Cailun Road}}, [[Pudong]], Shanghai;{{sfn|''Google Maps'' a}} Cailun Road, [[Minhang District]], Shanghai;{{sfn|''Google Maps'' b}} Cailun Road, [[Fuyang District]], [[Hangzhou]], [[Zhejiang]];{{sfn|''Google Maps'' c}} Cailun Road East Crossing, [[Weiyang District, Xi'an|Weiyang District]], [[Xi'an]];{{sfn|''Google Maps'' d}} and Cailun Road, [[Yaohai District]], [[Hefei]], [[Anhui]].{{sfn|''Google Maps'' e}}
==
===Notes===
{{notelist}}
===Citations===
====Early====
:''When applicable, this list identifies the relevant passage of early sources in addition to a modern citation. Per [[WP:TRANSCRIPTION]], a translation from a Wikipedia editor is given and, if available, a loose translation from a modern source is provided.''
{{Reflist|group="‡"|30em
<ref name="Sanfu Juelu" group="‡">{{ cite book
| author= Zhao Qi (趙歧) | orig-date= 100s
| chapter-url = https://archive.org/details/02084304.cn/page/n77/mode/1up
| editor= Zhang Shu (張澍) | editor-link=:zh:張澍
| date= 1800s
| quote= 令左伯字子邑東萊人"<br />"He ordered Zuo Bo, courtesy name Ziyi, who came from Donglai...
| title= Sanfu Juelu| script-title=zh:三輔決錄
| title-link=:zh:三輔決錄
| chapter= 2.14b }}</ref>
}}
====Modern====
{{Reflist|30em}}
===Bibliography===
====Early====
{{refbegin}}
* {{cite book |author=
* {{cite book |author=
* {{cite book |author=
{{refend}}
====Modern====
=====Books=====
{{refbegin|32em}}
* {{cite book |last=Bielenstein |first=Hans |author-link=Hans Bielenstein |year=1980 |title=The Bureaucracy of Han Times |publisher=[[Cambridge University Press]] |location=Cambridge |isbn=978-0-521-22510-6 }}
* {{cite book |last=Blake |first=C. Fred |year=2011 |title=Burning Money: The Material Spirit of the Chinese Lifeworld |chapter=Chapter 3: Origins |pages=53–75 |publisher=[[University of
* {{cite book |last=Carter |first=Thomas Francis |author-link=Thomas Francis Carter |year=1925 |title=The Invention of Printing in China and Its Spread Westward |publisher=[[Columbia University Press]] |location=New York |isbn=978-0-8260-1835-9 |url={{google books|plainurl=y|id=PgEYAAAAMAAJ}} }}
* {{cite book |last=de Crespigny |first=Rafe |author-link=Rafe de Crespigny |year=2007 |title=A Biographical Dictionary of Later Han to the Three Kingdoms |publisher=[[Brill Publishers]] |location=Leiden |isbn=978-90-474-1184-0 |url={{google books|plainurl=y|id=49OvCQAAQBAJ}} }}
* {{cite book |last=de Crespigny |first=Rafe |year=2016 |title=Fire Over Luoyang: A History of the Later Han Dynasty 23-220 AD |publisher=[[Brill Publishers]] |location=Leiden |isbn=978-90-04-32520-3 |url={{google books|plainurl=y|id=jSJ4DgAAQBAJ}} }}
* {{cite book |last1=Day |first1=Lance |last2=McNeil |first2=Ian |year=1996 |title=Biographical Dictionary of the History of Technology |publisher=[[Routledge]] |location=New York |isbn=978-0-415-06042-4 |url=https://archive.org/details/isbn_9780415060424 |url-access=registration }}
* {{cite book |last1=Eliot |first1=Simon |last2=Rose |first2=Jonathan |year=2009 |title=A Companion to the History of the Book |publisher=[[Wiley-Blackwell]] |location=Hoboken |isbn=978-1-4051-9278-1 |url={{google books|plainurl=y|id=CFiDCjMcnvcC&dq}} }}
* {{cite book |last=Eyferth |first=Jacob
* {{cite book |last=Eyferth |first=Jacob |year=2019 |title=Working with Paper: Gendered Practices in the History of Knowledge |chapter=Afterword: Making and Using Paper in Late Imperial China: Comparative Reflections on Working and Knowing beyond the Page |pages=208–224 |publisher=[[University of Pittsburgh Press]] |location=Pittsburgh |isbn=978-0-8229-4559-8 |jstor=j.ctvk8w0tg |doi=10.2307/j.ctvk8w0tg.18 |s2cid=243204129 }}
* {{cite book |last1=Hart |first1=Michael H. |author1-link=Michael H. Hart |year=2000 |orig-date=1978 |title=The 100: A Ranking of the Most Influential Persons in History |edition=2nd |publisher=[[Kensington Books|Citadel]] |location=New York |isbn=978-0-8065-1350-8 |url={{google books|plainurl=y|id=jvbNRbDKY1wC}} }}
Line 164 ⟶ 175:
* {{cite book |author=Poo Mu-chou |author-link=Poo Mu-chou |year=2018 |title=Daily Life in Ancient China |publisher=[[Cambridge University Press]] |location=Cambridge |isbn=978-1-107-02117-4 |url={{google books|plainurl=y|id=Z7paDwAAQBAJ}} |ref={{sfnRef|Poo|2018}} }}
* {{cite book |last=Narita |first=Kiyofusa |year=1966 |title=Life of Ts'ai Lung and Japanese Paper-Making |publisher=Dainihon Press |location=Tokyo |oclc=8310445 }}
* {{cite book |author=Tsien Tsuen-Hsuin |author-link=Tsien Tsuen-Hsuin |year=1962 |title=Written on Bamboo and Silk: The Beginnings of Chinese Books and Inscriptions |publisher=[[University of Chicago Press]] |location=Chicago |oclc=1153461323 |url=https://archive.org/details/writtenonbamboos0000chie |url-access=registration |ref={{sfnRef|Tsien|1962}} }}
* {{cite book |author=Tsien Tsuen-Hsuin |editor-last=Needham |editor-first=Joseph |editor-link=Joseph Needham
|year=1985 |title=Science and Civilisation in China: Volume 5, Chemistry and Chemical Technology, Part 1, Paper and Printing |publisher=Caves Books |location=Taipei |isbn=978-0-521-08690-5 |url={{google books|plainurl=y|id=Lx-9mS6Aa4wC&q}} |ref={{sfnRef|Tsien|1985}} }}
Line 174 ⟶ 185:
{{refend}}
=====Journals=====
{{refbegin}}
* {{cite journal |last=Barrett |first=T. H. |year=2011 |title=The Woman Who Invented Notepaper: Towards a Comparative Historiography of Paper and Print |journal=[[Journal of the Royal Asiatic Society]] |publisher=[[Cambridge University Press]] |volume=21 |issue=2 |pages=199–210 |jstor=23011493 }}
Line 181 ⟶ 192:
{{refend}}
=====Online=====
{{refbegin}}
* {{cite encyclopedia |last=Cartwright |first=Mark |date=27 July 2017 |title=Eunuchs in Ancient China |encyclopedia=[[World History Encyclopedia]] |access-date=13 December 2020 |url=https://www.worldhistory.org/article/1109/eunuchs-in-ancient-china/ |archive-url=https://web.archive.org/web/20201210102245/https://www.ancient.eu/article/1109/eunuchs-in-ancient-china/ |archive-date=10 December 2020 |url-status=live }}
* {{cite encyclopedia |date=1 January 2020 |title=Cai Lun
* {{cite web |script-title=ja:西嶋の『造紙三神像』の掛け軸 |trans-title=Hanging scroll with the Three Gods of Paper-making, Nishijima |publisher=Minobu Town Museum of History and Folklore |location=[[Minobu, Yamanashi|Minobu]] |language=ja|access-date=22 June 2020 |url=http://www3.town.minobu.lg.jp/lib/shiryou/washi/kihon1.html |archive-url=https://web.archive.org/web/20190825023553/http://www3.town.minobu.lg.jp/lib/shiryou/washi/kihon1.html |archive-date=25 August 2019 |url-status=live |ref={{sfnRef|Minobu Town Museum of History and Folklore}} }}
* {{cite web |date=2 August 2010 |title=Planetary Names: Crater, craters: Cai Lun on Moon |publisher=[[Astrogeology Research Program|USGS Astrogeology Science Center]] |location=[[Flagstaff, Arizona|Flagstaff]] |access-date=22 June 2020 |url=https://planetarynames.wr.usgs.gov/Feature/14749?__fsk=-1921080193 |archive-url=https://web.archive.org/web/20200626025233/https://planetarynames.wr.usgs.gov/Feature/14749?__fsk=-1921080193 |archive-date=26 June 2020 |url-status=live |ref={{sfnRef|USGS Astrogeology Science Center|2010}} }}
* {{cite magazine |date=2007 |title=Cai Lun (circa A.D. 50–121) |magazine=[[Time (magazine)|Time]] |access-date=27 February 2021 |url=http://content.time.com/time/specials/2007/article/0,28804,1677329_1677708_1677866,00.html |archive-url=https://web.archive.org/web/20200219140915/http://content.time.com/time/specials/2007/article/0,28804,1677329_1677708_1677866,00.html |archive-date=19 February 2020 |url-status=live |ref={{sfnRef|''Time''|2007}} }}
* {{cite web |last=Wang |first=William |date=23 April 2015 |title=Cai Lun Paper Culture Museum: A page out of history |publisher=[[China Internet Information Center]] |access-date=4 June 2020 |url=http://www.china.org.cn/travel/2015-04/23/content_35398275.htm |archive-url=https://web.archive.org/web/20201009082624/http://www.china.org.cn/travel/2015-04/23/content_35398275.htm |archive-date=9 October 2020 |url-status=live }}
* {{cite web |title=Cai Lun Lu, Pudong Xinqu, Shanghai Shi, China |website=[[Google Maps]] |access-date=25 March 2021 |url=https://www.google.com/maps/place/Cai+Lun+Lu,+Pudong+Xinqu,+Shanghai+Shi,+China/@31.1923144,121.6009595,17z/data=!4m5!3m4!1s0x35b27794f42e1a45:0x600e62529e80ce3b!8m2!3d31.1927455!4d121.6032061 |archive-date=4 August 2021 |archive-url=https://web.archive.org/web/20210804014147/https://www.google.com/maps/place/Cai+Lun+Lu,+Pudong+Xinqu,+Shanghai+Shi,+China/@31.1923144,121.6009595,17z/data=%214m5%213m4%211s0x35b27794f42e1a45:0x600e62529e80ce3b%218m2%213d31.1927455%214d121.6032061 |url-status=live |ref={{sfnRef|''Google Maps'' a}} }}
* {{cite web |title=Cailun Road, Minhang District, Shanghai, China |website=[[Google Maps]] |access-date=25 March 2021 |url=https://www.google.com/maps/place/Cai+Lun+Lu,+Minhang+Qu,+Shanghai+Shi,+China/@31.0042681,121.3970862,17z/data=!4m5!3m4!1s0x35b28920063964af:0xa5a6c5ba78baa03f!8m2!3d31.0042635!4d121.3992749 |archive-date=4 August 2021 |archive-url=https://web.archive.org/web/20210804014147/https://www.google.com/maps/place/Cai+Lun+Lu,+Minhang+Qu,+Shanghai+Shi,+China/@31.0042681,121.3970862,17z/data=%214m5%213m4%211s0x35b28920063964af:0xa5a6c5ba78baa03f%218m2%213d31.0042635%214d121.3992749 |url-status=live |ref={{sfnRef|''Google Maps'' b}} }}
* {{cite web |title=Cailun Road, Fuyang District, Hangzhou, Zhejiang, China |website=[[Google Maps]] |access-date=25 March 2021 |url=https://www.google.com/maps/place/Cai+Lun+Lu,+Fuyang+Qu,+Hangzhou+Shi,+Zhejiang+Sheng,+China/@30.0102383,119.9701379,17z/data=!4m5!3m4!1s0x344b84ad9f89abf1:0x22964c04b035868f!8m2!3d30.0102337!4d119.9723266 |archive-date=4 August 2021 |archive-url=https://web.archive.org/web/20210804014149/https://www.google.com/maps/place/Cai+Lun+Lu,+Fuyang+Qu,+Hangzhou+Shi,+Zhejiang+Sheng,+China/@30.0102383,119.9701379,17z/data=%214m5%213m4%211s0x344b84ad9f89abf1:0x22964c04b035868f%218m2%213d30.0102337%214d119.9723266 |url-status=live |ref={{sfnRef|''Google Maps'' c}} }}
* {{cite web |title=Cailun Road East Crossing, Weiyang District, Xi'an, Xi'an, China |website=[[Google Maps]] |access-date=25 March 2021 |url=https://www.google.com/maps/place/Cailun+Road+East+Crossing,+Weiyang+Qu,+Xian+Shi,+China/@34.3716214,108.8876662,17z/data=!4m5!3m4!1s0x36637e8f71ac4397:0x97ad65b4d8d57641!8m2!3d34.371617!4d108.8898549 |archive-date=4 August 2021 |archive-url=https://web.archive.org/web/20210804014148/https://www.google.com/maps/place/Cailun+Road+East+Crossing,+Weiyang+Qu,+Xian+Shi,+China/@34.3716214,108.8876662,17z/data=%214m5%213m4%211s0x36637e8f71ac4397:0x97ad65b4d8d57641%218m2%213d34.371617%214d108.8898549 |url-status=live |ref={{sfnRef|''Google Maps'' d}} }}
* {{cite web |title=Cailun Road, Yaohai District, Hefei, Anhui, China |website=[[Google Maps]] |access-date=25 March 2021 |url=https://www.google.com/maps/place/Cai+Lun+Lu,+Yaohai+Qu,+Hefei+Shi,+Anhui+Sheng,+China/@31.9081541,117.3754672,17z/data=!4m5!3m4!1s0x35cb6fe3a5c1a9ad:0xf03228c18ef62758!8m2!3d31.9081496!4d117.3776559 |archive-date=4 August 2021 |archive-url=https://web.archive.org/web/20210804014148/https://www.google.com/maps/place/Cai+Lun+Lu,+Yaohai+Qu,+Hefei+Shi,+Anhui+Sheng,+China/@31.9081541,117.3754672,17z/data=%214m5%213m4%211s0x35cb6fe3a5c1a9ad:0xf03228c18ef62758%218m2%213d31.9081496%214d117.3776559 |url-status=live |ref={{sfnRef|''Google Maps'' e}} }}
{{refend}}
Line 201 ⟶ 217:
==External links==
* [http://www.chinaknowledge.de/History/Han/personscailun.html Cai Lun] at [[Chinaknowledge]]
{{Han Dynasty topics}}
{{Paper}}
{{Subject bar
| portal1 = Biography
| portal2 = China
| portal3 = Technology
| commons = y
| d = y
| d-search = Q229235
}}
{{Authority control}}
{{DEFAULTSORT:Cai, Lun}}
<!-- Cai Lun's birthdate is uncertain, no specific category should be added for it -->
[[Category:Year of birth uncertain]]
[[Category:121 deaths]]
Line 217 ⟶ 238:
[[Category:2nd-century Chinese people]]
[[Category:Chinese inventors]]
[[Category:Chinese politicians who
[[Category:Deified Chinese
[[Category:Han dynasty eunuchs]]
[[Category:Han dynasty government officials]]
|
Revision as of 00:42, 24 March 2024
Cai Lun | |
---|---|
蔡伦 | |
Born | c. 50–62 CE |
Died | 121 CE (aged 59–71) Luoyang, Han Empire |
Occupations | Eunuch court official
Court positions
|
Known for | Development of paper and papermaking |
Cai Lun | |||||||||||||||||||||||||||||||||||||||
---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
Traditional Chinese | 蔡倫 | ||||||||||||||||||||||||||||||||||||||
Simplified Chinese | 蔡伦 | ||||||||||||||||||||||||||||||||||||||
| |||||||||||||||||||||||||||||||||||||||
Jingzhong (courtesy name) | |||||||||||||||||||||||||||||||||||||||
Traditional Chinese | 敬仲 | ||||||||||||||||||||||||||||||||||||||
Simplified Chinese | 敬仲[4] | ||||||||||||||||||||||||||||||||||||||
|
Cai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper. Although traditionally regarded as the inventor of paper, earlier forms of paper have existed since the 3rd century BCE, so Cai's contributions are limited to innovation, rather than invention.
Born in Guiyang Commandery (in what is now Leiyang), Cai arrived at the imperial court in Luoyang by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi , a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop.
Despite Emperor He's successful coup d'état against the Dou family in 92 CE, Cai was undisturbed by his former ally's downfall. His position in the Palace Workshop increased in scope; he became responsible for the production of ceremonial weapons, which the Hou Hanshu reports were of exemplary craftsmanship. However, Cai's most noted innovation was in 105 CE, when he substantially improved the papermaking process with the use of tree bark, hemp waste, old rags, and fishnets. His new type of paper quickly displaced the bamboo and wooden slips used until then, and Cai received wealth and fame throughout the empire. In 110 CE, Lady Deng, who had become the empress dowager to the young Emperor An, appointed Cai to oversee 100 scholars' new edition of the Five Classics. Cai was rewarded for his imperial service in 114 CE; he received the title of marquis, and was enfeoffed lord of Longting , a small village. When his ally Deng died in 121 CE, Cai was ordered to the Ministry of Justice because of his involvement in the death of the emperor's grandmother, Consort Song. Ashamed at his predicament and expecting to be sentenced to death, he committed suicide that year and died in the capital city in which he had spent almost his entire adult life.
Cai's improvements to paper-making are considered to have had an enormous impact on human history, and of those who created China's Four Great Inventions—the compass, gunpowder, papermaking and printing—Cai is the only inventor whose name is known. Although in China he is revered in ancestor worship, deified as the god of papermaking, and appears in Chinese folklore, he is mostly unknown outside of East Asia. His hometown in Leiyang remains an active center of paper production.
Sources
The main source of information on Cai Lun is just 300 characters in volume 78 of the Hou Hanshu (後漢書; Book of the Later Han), an official history compiled by the Liu Song dynasty historian and politician Fan Ye.[6] Tsien Tsuen-hsuin, a modern sinologist, noted that while Fan's account is the most comprehensive, it is problematic as it was written nearly 300 years after Cai's death.[6] The primary source Fan used was the 2nd-century Dongguan Hanji (東觀漢記; History of the Eastern Han),[7] in which Yan Du is credited as the author of Cai's biography.[8][b] Yan's brief 70-character account is near-contemporary but only survives in a reconstructed state from a lost original.[6][‡ 1] Another older source is a brief mention by the 3rd-century scholar Dong Ba, (董巴)[10] who is quoted referencing Cai's papermaking accomplishments in the 10th-century leishu encyclopedia Taiping Yulan (Readings of the Taiping Era).[10][c]
Later history books, such as the Song dynasty's Shiwu Jiyuan (事物紀原; Compound Source of Matters and Facts), also include Cai and his work in papermaking.[11] However, some major history books, such as the Annals of the Later Han and Zizhi Tongjian (Comprehensive Mirror in Aid of Governance) do not mention Cai's papermaking achievements.[11][d] Sinologist T. H. Barrett suggested this was because "Cai Lun was, after all, a palace eunuch, precisely the sort of person normally viewed with antagonism by the regular bureaucrats who controlled the writing of official (and even most unofficial) history."[11]
Life and career
Birth and background
Cai Lun was born in Guiyang Commandery (桂阳郡; modern-day Leiyang, Hunan province)[5][‡ 2] in the Eastern Han dynasty (25–220 CE).[13][e] His exact year of birth is unknown; estimates include c. 50,[14] c. 57,[15] and c. 62.[16][f] Other than being born into a poor family, virtually nothing is known of his early life.[19] Guiyang was a southern commandery, where Han Chinese had immigrated for hundreds of years to plant and cultivate rice.[20] Legends suggest there was a pool near his home, south of which was a stone mortar that Cai would later use for papermaking.[21]
Early imperial court service
It is not known how Cai came to be in the service of the imperial court in Luoyang (modern-day Luoyang, Henan province), which was distant from his birthplace.[17] The Hou Hanshu reports that he was first employed during the end of the Yongping era (58–75) of Emperor Ming.[4][‡ 3] The site of modern Guiyang Commandery was known to have had various iron mines at the time,[22] so the former director of the Paper Museum in Tokyo, Kiyofusa Narita, suggested that "through the assistance of some who were in charge of the iron foundry, he found opportunity to go to the capital city".[23] Narita cited Cai's future court appointment to oversee the production of weapons, especially swords, as evidence that he must have learned the skills to do so earlier in his life, likely from the iron foundry.[23] Alternatively, if there is any truth to the various folktales about Cai, his supposed habits of trickery may have helped him receive a court appointment.[24]
Cai is known to have been a eunuch in 75 CE, although it is possible he was employed somewhat earlier in the Yongping era;[25] sinologist Rafe de Crespigny suggested this was in the early 70s.[17] In the Han dynasty, eunuchs were employed in imperial service and were the only people eligible for certain specialized tasks, such as watching over the imperial harem and the imperial household; there were also certain promotions available exclusively for them.[26] Cai's position was probably as a liaison between the privy council and the emperor, and likely involved duties akin to a chamberlain for the imperial family.[20] Narita notes Cai's role meant he would have had many chances to become acquainted with the most powerful people in the empire.[23] Around 80 CE, during the subsequent Jianchu era (76–84) under Emperor Zhang, Cai was promoted to a Xiao Huangmen (小黄門; "Attendant at the Yellow Gates").[4][‡ 4] The position, with a salary-rank of 600 shi or dan,[g] involved delivering and receiving messages between the imperial palace apartments and the outside court.[29]
Palace intrigue and workshop
Since 82 CE, Liu Qing, Zhang's son from his concubine Consort Song, had been the designated heir, secured by the favor of Empress Ma.[30] However, Ma's death in 79 CE made Lady Dou the empress, and—aiming to develop her family's power—she adopted Prince Zhao with the intention of installing him as heir.[31] As a result, when Song became ill in 82 and asked for herbs, Dou falsely accused her of planning to use the herbs for witchcraft against Zhang.[32] Dou then ordered Cai to interrogate Consort Song and her sister, another imperial consort, to force a confession; they both killed themselves.[33] Believing Dou's accusation, Zhang replaced Liu Qing with Prince Zhao as heir.[30]
Prince Zhao, ruling as Emperor He, was 10 years old at his accession in 88 CE, so Dou took control as empress dowager and secured her authority by giving various positions to her four brothers, particularly Dou Xian,[34] who promoted Cai to Zhongchang shi (中常侍; "Regular Attendant") for his loyalty.[35] Cai served as a private counselor to He in political matters;[36][‡ 5] this post gave Cai a salary-rank of 2000 shi, and was the highest eunuch-exclusive position, which also made him a chief eunuch of the palace.[37] In the Hou Hanshu, Cai was characterized as, in the words of de Crespigny, "honest, cautious and a good judge of policy".[38][‡ 6] Cai was also designated Shangfang Ling (尚方令; "Prefect of the Palace Workshop"[17] or "Prefect of the Masters of Techniques"[39]) later in 88 or 89 CE.[40][‡ 7] While in this eunuch-only position,[39] he would have been responsible for the production of instruments and weapons for imperial use.[5] The role had a salary-rank of 600 shi—though this was in addition to the 2000 shi from his continued Zhongchang shi post.[41]
When Emperor He came of age in 92 CE he led various officials, especially Zheng Zhong, in a coup d'état to overthrow the Dou family.[18] Cai was not involved in their removal, and though he was previously allied with the family, he was undisturbed by the Emperor's coup.[17] In 97 CE, his position as Shangfang Ling expanded in scope, as he became responsible for ceremonial swords and other items. The Hou Hanshu describes his craftsmanship as high-quality and a model for later generations.[42][‡ 8]
Development of paper
In 105, Cai publicly declared that he had invented a new composition for paper with a new papermaking process.[44] Writing had a long history in China with writing surfaces being bamboo and wooden slips (wood for short text and bamboo for lengthy text).[45] These media were inconvenient as they were awkward to store, heavy, and difficult to write on.[46] After Meng Tian purportedly created an animal-hair brush for writing in 3rd-century BCE, silk and cloth became alternatives that addressed these issues, but they were too expensive for widespread use.[46] The absence of a practical solution motivated continued experimentation with different materials; Cai's pulp solution proved the most effective.[47] His process still used bamboo, but also introduced hemp waste, old rags, fishnets, and most importantly, bark from trees (likely mulberry).[48] The materials were boiled to a pulp that was beaten with a wood or stone mallet before being mixed with a large amount of water. The resulting mixture was then processed with wooden sieves and the excess water removed, leaving the paper finished once dry.[15] The paper that resulted from this method is often referred to as "Cai Hou paper" (蔡侯纸).[49] This event and its context are relayed in an often cited passage of the Hou Hanshu:[h]
自古書契多編以竹簡,其用縑帛者謂之為紙。縑貴而簡重,並不便於人。倫乃造意,用樹膚、麻頭及敝布、魚網以為紙。元興元年奏上之,帝善其能,自是莫不從用焉,故天下咸称蔡侯紙。
In ancient times writings and inscriptions were generally made on tablets of bamboo or on pieces of silk called chih. But silk being costly and bamboo heavy, they were not convenient to use. Cai Lun then initiated the idea of making paper from the bark of trees, hemp, old rags, and fishing nets. He submitted the process to the emperor in the first year of Yuanxing [105] and received praise for his ability. From this time, paper has been in use everywhere and is universally called the "paper of Lord Cai."— Hou Hanshu 78/68:2513–14[‡ 9]
Many legends about the inspiration for Cai's invention exist; one of the most popular said that Cai was inspired by watching paper wasps make their nests.[50] Tsien suggested that Cai was inspired by the people of his birthplace, who used bark from mulberry trees to create cloth as a writing surface.[51] Irrespective of its origin, in 105 CE, Cai's new papermaking process both impressed He and earned him fame throughout the empire.[52]
Final years and death
After the infant Emperor Shang's eight-month reign, in 106 CE Emperor He was succeeded by 13-year-old Emperor An, while Lady Deng ruled as empress dowager.[53] Both Cai and Zheng maintained influence in Deng's court.[4] In 110 CE, Deng assembled more than 100 scholars—including Liu Zhen , Liu Taotu and Ma Rong—in the Eastern Pavilion of the palace to begin creating a definitive edition of the Five Classics.[54] She appointed Cai to oversee and supervise the production; de Crespigny said that this meant Cai "was seriously concerned with scholarship".[4][‡ 10] In 114 CE, he was awarded the title of marquis and the imperial court enfeoffed him as the lord of Longting , a small village of 300 families[55] in modern-day Yang County, Shaanxi.[43][‡ 11] Later that year Zheng died and Cai succeeded him as the head of the Dowager's household.[38]
An assumed power after Deng's death in 121 CE, though the court was dominated by the influence of Empress Yan Ji and her brothers.[56] Remembering Cai's part in the death of his grandmother, Consort Song, An ordered Cai to report to the Ministry of Justice to answer the charges, and presumably sentence him to death.[4] Ashamed that the Emperor would send him to death in a dishonorable way, Cai bathed and dressed in formal clothes before killing himself by drinking poison.[4][‡ 12]
Legacy
Global influence
Historical assessment
Due to modern archeological investigations, it is now certain that different forms of paper existed in China as early as 3rd-century BCE,[57][i] though the findings do not necessarily discount the credit given to Cai.[58] The Chinese scholar Tsien Tsuen-hsuin explained that the term used in Cai's ancient biography, zào yì (造意), can be understood as "to initiate the idea", meaning that he furthered the ongoing process with the addition of important materials.[58] Additionally, Cai is responsible for the earliest known use of tree bark and hemp as ingredients for paper,[59] and it is clear that paper did not see widespread use in China until Cai's improvements.[60] As such, scholars have revised his contributions as ones that furthered an ongoing process instead of a sudden discovery.[61][j] However, due to the pivotal significance of his improvements and the resulting spread of paper use throughout China,[62] Cai continues to be traditionally credited with inventing paper.[63] There is also speculation that Cai was the patron of this achievement and took credit from someone else, as Feng Dao may have done with his improvements to printing.[64]
Spread of paper
Cai's improvements to paper and the papermaking process are considered especially impactful to human history,[66] as they resulted in the spread of literature and knowledge around the world, and advancements in communications.[67] However, Cai is only somewhat known outside East Asia and is often excluded from major encyclopedias.[68] The scholar of paper history, Thomas Francis Carter, drew parallels between Cai and Johannes Gutenberg, the inventor of the first printing press which was movable type, calling them "spiritual father and son" respectively[69] — although the Chinese inventor of the first moveable type printing press in the world, Bi Sheng, might have been a more apt comparison.[69] In his 1978 book, The 100: A Ranking of the Most Influential Persons in History, Michael H. Hart ranked him 7th, above figures such as Gutenberg, Christopher Columbus, Albert Einstein and Charles Darwin.[70] In 2007, Time ranked him among the "Best Inventors" of all time.[71]
After Cai's efforts in 105 CE, a renowned paper maker who may have been an apprentice to Cai[72]—variously recorded by modern sources as Zuo Bo;[16] Tso Po (左伯, courtesy name: Tzu-i: 子邑; Ziyi[‡ 13]) from Donghai, Shandong;[10] or Tso Tzǔ-yi[72]—improved the process in 150 CE[73] or later in the Han dynasty.[10] Other than this, the basic principles of Cai's papermaking process have changed little over time,[15] and the new form of paper spread throughout China.[62] According to legend, the Buddhist monk Damjing brought the process to Japan, though this is unconfirmed. Damjing occupies a similar patron saint position in Japan that Cai does in China.[74] By the 600s the process appeared in Turkestan, Korea, and India,[75][k] while Chinese prisoners from the Battle of Talas spread the knowledge to Arabs in the Abbasid Caliphate.[77] Unlike many Chinese inventions that were created independently in Western Europe, the modern papermaking process was a wholly Chinese product and gradually spread via the Arabs to Europe, where it also saw widespread manufacturing by the 12th century.[15] On 2 August 2010, the International Astronomical Union honored Cai's legacy by naming a crater on the Moon after him.[78]
Influence in China
Folklore
While Cai's personal life is mostly unknown, a popular folktale suggests he was a shopkeeper and trickster with a wife and brother, though there is no historical confirmation for this.[24] The story goes that after Cai's improvements to paper there was little demand for the product so he had an ever-growing surplus.[24] As such, Cai and his wife developed a ploy to increase sales; they told townsfolk that paper becomes money in the afterlife when burned.[24]
In the most popular variation to the tale, Cai Mo and Hui Niang—Cai's brother and sister-in-law of unconfirmed historicity—take the place of Cai and his wife.[24] In this version, Hui convinced Cai Mo to learn the new papermaking trade from his younger brother, and when he returned in only three months, the paper he and his wife produced was too low quality to sell.[79] To address this, Hui pretended to have died, and Cai Mo stood beside her coffin, wailing and burning money as tribute.[80] Then, their neighbors checked in on them, and Hui sprung out of the coffin, explaining that the burned money was transferred to her in the afterlife, with which she paid ghosts to return her from the dead.[80] Believing the story, the neighbors quickly purchased large amounts of paper for their own use.[81][l] While mostly a fictitious story, intense wailing and burning offerings are commonplace in Chinese culture.[81][m]
Deification and remembrance
Of those who originated China's Four Great Inventions of the ancient world—the compass, gunpowder, papermaking and printing—only the inventor of papermaking, Cai Lun, is known.[82] Additionally, in comparison to other Chinese inventions such as the writing brush and ink, the development of paper is the best documented in literary sources.[6]
After his death in 121 CE, a shrine with his grave was built in his hometown, but was soon neglected and damaged by floods while his name was largely forgotten.[83] During the early Tang dynasty, many national heroes were deified, such as Li Bai and Guan Yu as the gods of wine and war respectively. Cai was among the important people declared gods, and was deified as the national god of papermaking.[84] Cai also became a patron saint for papermakers, with his image often being painted or printed onto paper mills and paper shops in not only China, but also Japan.[85] In 1267, a man named Chen Tsunghsi raised funds to repair the long-damaged shrine, and renovated it to include a statue of Cai and a mausoleum.[83] Chen stated that "Tsai Lung's [Cai Lun's] extraordinary talent and his achievement are exemplary to all ages."[83] A stone mortar, which legends claim Cai used to make paper, may have been brought to the mausoleum, although other sources say it was brought to the Imperial Museum in the capital of Lin'an.[86] A great ceremony was held for the new mausoleum, though it fell into ruin again and was restored in 1955.[86] Today, the temple still stands in Leiyang as the Cai Lun Temple near a pool, renamed the "Cai Lun Pool", that was thought to be near Cai's home.[87] In the Song dynasty, Fei Chu (fl. 1265[88]) said there was a temple in Chengdu where hundreds of families in the papermaking business would come to worship Cai.[89]
During the late Qing dynasty, papermakers created religious groups, known as either "spirit-money associations" (shenfubang) or "Cai Lun associations" (Cai Lun hui).[90] In 1839, the shenfubang from the town of Yingjiang was sued by shenfubangs in Macun and Zhongxing of Jiajiang County, Sichuan.[91] The conflict began when the shenfubang of Yingjiang claimed that their statue of Cai—which they carried throughout Jiajiang County annually—gave them ritual supremacy over Macun and Zhongxing papermakers, whom they demanded pay for and take part in their celebrations.[91] The shenfubangs from Macun and Zhongxing denied the demand, citing their long history of worshipping Cai, which resulted in increasing conflict between the sides and eventually a lawsuit.[91] The county magistrate reproached both parties for descending into conflict and said: "Did they not understand that all of them owed their livelihood to Lord Cai, who had taught them the art of papermaking? Were they not all disciples of Lord Cai, who wanted them to share the benefits of the trade?"[92]
In the 21st century, Leiyang is still famous as Cai's birthplace and has active paper production.[50] His traditional tomb lays in the Cai Lun Paper Culture Museum of Longting, Hanzhong, Shaanxi Province.[93] In modern-day China, Cai's name is closely associated with paper,[87] and is the namesake of at least five roads: Cailun Road , Pudong, Shanghai;[94] Cailun Road, Minhang District, Shanghai;[95] Cailun Road, Fuyang District, Hangzhou, Zhejiang;[96] Cailun Road East Crossing, Weiyang District, Xi'an;[97] and Cailun Road, Yaohai District, Hefei, Anhui.[98]
References
Notes
- ^ This 18th-century print of Cai depicts him as the patron of papermaking with 4 attendants and a sacrificial pig and chicken;[1] the Chinese text above says "Patron Saint Cai Lun".[2] No contemporary likenesses of Cai survive.[3]
- ^ The Dongguan Hanji (東觀漢記; formerly romanized as Tung-kuan Han-chi)[6] was a compilation of efforts from various scholars—chiefly Bian Shao, Cui Shi, Fu Wuji, Huang Jing and Yan Du —that began in 151 CE and was originally known as the Han ji (漢記).[9]
- ^ See Tsien (1962, p. 137) for a full English translation of Tung Pa's account in the Taiping Yulan 605/7a.
- ^ While Cai's contributions to the papermaking process are not included in the Zizhi Tongjian, it did make multiple brief references to Cai's political activities in volumes 49 and 50.[12]
- ^ The Han dynasty Guiyang Commandery is not to be confused with the unrelated modern-day Guiyang County or the city of Guiyang.
- ^ Sinologist Rafe de Crespigny suggested that Cai was the same age as Zheng Zhong, a fellow eunuch,[17] whose birth year is also unknown.[18]
- ^ During the Han dynasty, the power a government official exercised was determined by his annual salary-rank, measured in grain units known as dan (石 or shi, a unit of volume, approximately 35 litres (0.99 US bsh)).[27][28] See Government of the Han dynasty#Salaries for further information.
- ^ English translations of the excerpt are included in Carter (1925, p. 3), Hunter & Hunter (1978, pp. 50, 52), Tsien (1962, p. 136) and Tsien (1985, p. 40).
- ^ Prior to this, older sources such as David (1935, p. 115) gave the date as 1st-century BCE; Tsien (1985, p. 38) and Eliot & Rose (2009, p. 99) (citing Tsien (1985)) gave the 2nd-century BCE as the oldest; Barrett (2011, p. 203) gave the 3rd-century BCE and noted that Tsien updated his 2nd edition of Written on Bamboo and Silk: The Beginnings of Chinese Books and Inscriptions (2011), to give the date as 3rd-century as well.
- ^ Wilkinson (2018, p. 1029) concludes that "The consensus today is that although Cai did not invent paper, he may have improved the way it was manufactured or cut the costs (using the bark of trees, cloth rags, and old fishing nets)."
- ^ Although India seems to have only begun widely producing paper in the 12th-century.[76]
- ^ See Blake (2011, pp. 55–57) for a detailed account of the tale.
- ^ See Blake (2011, pp. 57–63) for other variations on the story less related to Cai Lun.
Citations
Early
- When applicable, this list identifies the relevant passage of early sources in addition to a modern citation. Per WP:TRANSCRIPTION, a translation from a Wikipedia editor is given and, if available, a loose translation from a modern source is provided.
- ^ Dongguan Hanji 20/2b: "蔡倫字敬仲桂陽人為中常侍有才學盡忠重慎每至休沐輒閉門絶賔客曝體田野典作尚方造意用樹皮及敝布魚網作紙〈案一本作倫典尚方作紙用故麻名麻紙木皮名糓紙魚紙名網紙〉元興元年奏上之帝善其能自是莫不用天下咸稱蔡侯紙"
Tsien (1962, p. 136): "Cai Lun, courtesy name Jingzhong, a native of Guiyang Commandery , served [at the court] as Zhongchang shi . He was a man of talent and learning, loyal and careful. When he was off duty, he usually shut himself up and refused to see visitors but exposed himself to nature. When he was charged with the office of Shangfang Ling, he initiated the idea of making paper from tree bark, old rags and fishing nets. He submitted the process to the emperor in the first year of Yuanxing [105] and received praise for his ability. From this time, paper has been in use and is universally called the 'paper of Cai Lun'". - ^ Hou Hanshu (78/68:2513–14): "蔡伦字敬仲,桂陽人也。"
"Cai Lun's courtesy name was Jingzhong, and he was from Guiyang Commandery." - ^ Hou Hanshu (78/68:2513–14): "以永平末始给事宫掖"
"He began serving in the palace at the end of the Yongping era".
Hunter & Hunter (1978, p. 50): At the close of the reign of Yongping, Cai Lun was employed at the court". - ^ Hou Hanshu (78/68:2513–14): "建初中,为小黄門。"
"At the beginning of the Jianchu era, he served as Xiao Huangmen".
Carter (1925, p. 3): "During the period Jianchu (76–84), Cai Lun formed part of the Imperial Guard." - ^ Hou Hanshu (78/68:2513–14):"及和帝即位,转中常侍,豫参帷幄。"
"After Emperor He took the throne, he became Zhongchang shi, and he participated in key strategic decisions."
Carter (1925, p. 3): "The Emperor He, on coming to the throne, knowing that Cai Lun was a man full of talent and zeal, appointed him a privy counsellor."
Hunter & Hunter (1978, p. 50): "The Emperor He, upon his accession, learning of Cai Lun's superior qualities and talents, named him private counsellor". - ^ Hou Hanshu (78/68:2513–14):"伦有才學,尽心敦慎,数犯严颜,匡弼得失。每至休沐,辄闭門绝宾,暴体田野。"
"Cai Lun was talented and learned. He used his full effort and was careful. He often was willing to correct the wrongs, even when it offended the stern faced [those in power]. When he had vacation days, he would close his door and not entertain guests, but spent time in the field." - ^ Hou Hanshu (78/68:2513–14):"后加位尚方令。"
"He was later given the additional post of Shangfangling." - ^ Hou Hanshu (78/68:2513–14):"永元九年,监作秘剑及诸器械,莫不精工坚密,为后世法。"
"In the 9th year of the Yongyuan era [97], he oversaw the manufacturing of imperial swords and other equipment, which were all made carefully and well, and he became an example for later generations."
Carter (1925, p. 3): "In the ninth year of the period Yongyuan (97) Cai Lun became inspector of public works. By his plans and according to his arrangements, engineers and workmen made, always with the best of materials, swords and arms of various sorts. Later generations could do no better than imitate his methods of work."
Hunter & Hunter (1978, pp. 50, 52): "In the ninth year of the reign of Yongyuan (97), Cai Lun was made inspector of works and through his efforts the engineers and workmen by the use of fine materials and skill produced swords and arms that served as models for future generations." - ^ Hou Hanshu (78/68:2513–14): "自古書契多編以竹簡,其用縑帛者謂之為紙。縑貴而簡重,並不便於人。倫乃造意,用樹膚、麻頭及敝布、魚網以為紙。元興元年奏上之,帝善其能,自是莫不從用焉,故天下咸称蔡侯紙。"
Tsien (1962, p. 136): In ancient times writings and inscriptions were generally made on tablets of bamboo or on pieces of silk called chih. But silk being costly and bamboo heavy, they were not convenient to use. Cai Lun then initiated the idea of making paper from the bark of trees, hemp, old rags, and fishing nets. He submitted the process to the emperor in the first year of Yuanxing [105] and received praise for his ability. From this time, paper has been in use everywhere and is universally called the "paper of Lord Cai." - ^ Hou Hanshu (78/68:2513–14): "四年,帝以經傳之文多不正定,乃选通儒谒者劉珍及博士良史诣东观,各雠校汉家法,令伦监典其事。"
"In the fourth year of the Yuanchu era, the Emperor, finding that the various classics often did not have standard texts, selected the yezhe Liu Zhen, along with other well-learned people and good officials to gather at Dongguan to edit and correct the Han laws in accordance, and made Cai Lun in charge of the project." - ^ Hou Hanshu (78/68:2513–14): "元初元年,邓太后以伦久宿卫,封为龍亭侯,邑三百户。"
"In the first year of the Yuanchu era, Empress Dowager Deng, on account that Cai Lun had long been in service, created him the Marquess of Longting with a fief of 300 households." - ^ Hou Hanshu (78/68:2513–14): "伦初受窦后讽旨,诬陷安帝祖母宋贵人。及太后崩,安帝始亲万机,敕使自致廷尉。伦耻受辱,乃沐浴整衣冠,饮药而死。國除。"
"Previously, Cai Lun, under Empress Dou's orders, made false accusations against Emperor An's grandmother Consort Song. After the Empress Dowager's death, Emperor An began to oversee all affairs of state. He ordered Cai Lun to self-report to the ministry of justice. Cai Lun did not want to be humiliated, and therefore, after bathing and putting on formal wear, drank poison and died. His fief was cancelled." - ^ Zhao Qi (趙歧) (1800s) [100s]. "2.14b". In Zhang Shu (張澍) [in Chinese] (ed.). Sanfu Juelu 三輔決錄.
令左伯字子邑東萊人"
"He ordered Zuo Bo, courtesy name Ziyi, who came from Donglai...
Modern
- ^ Tsien 1985, pp. 108–109.
- ^ Tsien 1985, p. 108.
- ^ Hunter & Hunter 1978, p. 51.
- ^ a b c d e f g h de Crespigny 2007, p. 27.
- ^ a b c Tsien 1985, p. 40.
- ^ a b c d e Tsien 1962, p. 136.
- ^ Li, Denecke & Tian 2017, pp. 195–196.
- ^ de Crespigny 2007, p. 933.
- ^ de Crespigny 2007, p. 1243.
- ^ a b c d Tsien 1962, p. 137.
- ^ a b c Barrett 2011, p. 203.
- ^ Zizhi Tongjian 49, 50
- ^ Holdstock 2018, p. 101; Provisional Urban Council & Hong Kong Museum of History 1998, p. 60.
- ^ Li, Denecke & Tian 2017, p. 51.
- ^ a b c d Day & McNeil 1996, p. 122.
- ^ a b Britannica 2020.
- ^ a b c d e de Crespigny 2016, p. 176.
- ^ a b de Crespigny 2007, p. 1130.
- ^ Narita 1966, pp. 1–2.
- ^ a b Monro 2016, p. 57.
- ^ Tsien 1985, p. 107; Hunter & Hunter 1978, p. 52.
- ^ Poo 2018, p. 98; Wagner 2001, p. 91.
- ^ a b c Narita 1966, p. 2.
- ^ a b c d e Blake 2011, p. 55.
- ^ Tsien 1985, p. 40; Hunter & Hunter 1978, p. 50.
- ^ Cartwright 2017.
- ^ Bielenstein 1980, p. 131.
- ^ de Crespigny 2007, p. 1221.
- ^ de Crespigny 2007, p. 1218.
- ^ a b de Crespigny 2007, p. 539.
- ^ de Crespigny 2007, p. 160.
- ^ Peterson 2000, p. 105.
- ^ de Crespigny 2007, p. 27; Peterson 2000, p. 105.
- ^ de Crespigny 2007, pp. 161, 1130.
- ^ de Crespigny 2007, p. 27; de Crespigny 2016, p. 176.
- ^ Narita 1966, p. 3.
- ^ de Crespigny 2007, p. 1218.
- ^ a b de Crespigny 2016, p. 177.
- ^ a b Bielenstein 1980, p. 52.
- ^ de Crespigny 2007, p. 27; Tsien 1985, p. 40.
- ^ Bielenstein 1980, p. 61.
- ^ de Crespigny 2016, p. 176; de Crespigny 2007, p. 161.
- ^ a b Provisional Urban Council & Hong Kong Museum of History 1998, p. 60.
- ^ Eliot & Rose 2009, p. 99.
- ^ Hunter & Hunter 1978, p. 48; Carter 1925, p. 1.
- ^ a b Hunter & Hunter 1978, p. 48.
- ^ Carter 1925, p. 2.
- ^ Hunter & Hunter 1978, p. 52; Tsien 1985, pp. 4, 40, 57.
- ^ Tsien 1985, p. 295.
- ^ a b Holdstock 2018, p. 101.
- ^ Tsien 1985, p. 4.
- ^ Hunter & Hunter 1978, p. 52; Carter 1925, p. 3; Hart 2000, p. 37.
- ^ de Crespigny 2007, pp. 531, 580.
- ^ de Crespigny 2007, pp. 127, 593.
- ^ Hunter & Hunter 1978, p. 52; Narita 1966, p. 12.
- ^ de Crespigny 2007, p. 935.
- ^ Barrett 2011, p. 203; Kern 2001, p. 89.
- ^ a b Tsien 1985, p. 41.
- ^ Tsien 1985, pp. 41, 57.
- ^ Kern 2001, p. 89; Poo 2018, p. 120.
- ^ de Crespigny 2007, p. 27; Holdstock 2018, p. 101; Monro 2016, p. 13.
- ^ a b Hunter & Hunter 1978, p. 53; Britannica 2020.
- ^ Day & McNeil 1996, p. 122; Britannica 2020; Monro 2016, p. 13; Tsien 1985, p. 4; Tsien 1962, p. 131.
- ^ Day & McNeil 1996, p. 122; Tsien 1962, p. 135.
- ^ Minobu Town Museum of History and Folklore.
- ^ Eliot & Rose 2009, p. 99; Hart 2000, p. 39; Day & McNeil 1996, pp. 122–123; David 1935, p. 115.
- ^ Tsien 1985, p. 2–3; Eliot & Rose 2009, p. 99.
- ^ Hart 2000, p. 36.
- ^ a b Carter 1925, p. 180.
- ^ Hart 2000, p. vii.
- ^ Time 2007.
- ^ a b Hunter & Hunter 1978, p. 53.
- ^ Hunter & Hunter 1978, p. 466.
- ^ Hunter & Hunter 1978, p. 53; Tsien 1985, p. 108.
- ^ Tsien 1985, p. 3; Carter 1925, p. 4.
- ^ Tsien 1985, p. 3.
- ^ Narita 1966, p. 14; Tsien 1985, p. 3.
- ^ USGS Astrogeology Science Center 2010.
- ^ Blake 2011, pp. 55–56.
- ^ a b Blake 2011, p. 56.
- ^ a b Blake 2011, p. 57.
- ^ Narita 1966, p. 1.
- ^ a b c Narita 1966, p. 13.
- ^ Day & McNeil 1996, p. 123; Tsien 1985, p. 106–107.
- ^ Tsien 1985, p. 107; Carter 1925, p. 3.
- ^ a b Narita 1966, p. 13; Carter 1925, p. 3.
- ^ a b Carter 1925, p. 3.
- ^ Tsien 1985, p. 47.
- ^ Tsien 1985, p. 48.
- ^ Eyferth 2009, p. 98.
- ^ a b c Eyferth 2019, p. 208.
- ^ Eyferth 2019, p. 209.
- ^ Wang 2015.
- ^ Google Maps a.
- ^ Google Maps b.
- ^ Google Maps c.
- ^ Google Maps d.
- ^ Google Maps e.
Bibliography
Early
- Compiled by Yan Du (2nd century). Dongguan Hanji 東觀漢記 [History of the Eastern Han ] (in Chinese). Vol. 20.
- Compiled by Fan Ye (5th century). Hou Hanshu 後漢書 [Book of the Later Han] (in Chinese). Vol. 78.
- Compiled by Sima Guang (1084 ). Zizhi Tongjian 資治通鑑 [Comprehensive Mirror in Aid of Governance] (in Chinese). Vol. 49, 50.
Modern
Books
- Bielenstein, Hans (1980). The Bureaucracy of Han Times. Cambridge: Cambridge University Press. ISBN 978-0-521-22510-6.
- Blake, C. Fred (2011). "Chapter 3: Origins". Burning Money: The Material Spirit of the Chinese Lifeworld. Honolulu: University of Hawaiʻi Press. pp. 53–75. ISBN 978-0-8248-6010-3. JSTOR j.ctt6wqgqz.
- Carter, Thomas Francis (1925). The Invention of Printing in China and Its Spread Westward. New York: Columbia University Press. ISBN 978-0-8260-1835-9.
- de Crespigny, Rafe (2007). A Biographical Dictionary of Later Han to the Three Kingdoms. Leiden: Brill Publishers. ISBN 978-90-474-1184-0.
- de Crespigny, Rafe (2016). Fire Over Luoyang: A History of the Later Han Dynasty 23-220 AD. Leiden: Brill Publishers. ISBN 978-90-04-32520-3.
- Day, Lance; McNeil, Ian (1996). Biographical Dictionary of the History of Technology. New York: Routledge. ISBN 978-0-415-06042-4.
- Eliot, Simon; Rose, Jonathan (2009). A Companion to the History of the Book. Hoboken: Wiley-Blackwell. ISBN 978-1-4051-9278-1.
- Eyferth, Jacob (2009). "4: Artisans into Peasants". Eating Rice from Bamboo Shoots. Vol. 314. Pittsburgh: Harvard University Asia Center. pp. 92–115. doi:10.2307/j.ctt1x07xz5.10. ISBN 978-0-674-03288-0. JSTOR j.ctt1x07xz5.
- Eyferth, Jacob (2019). "Afterword: Making and Using Paper in Late Imperial China: Comparative Reflections on Working and Knowing beyond the Page". Working with Paper: Gendered Practices in the History of Knowledge. Pittsburgh: University of Pittsburgh Press. pp. 208–224. doi:10.2307/j.ctvk8w0tg.18. ISBN 978-0-8229-4559-8. JSTOR j.ctvk8w0tg. S2CID 243204129.
- Hart, Michael H. (2000) [1978]. The 100: A Ranking of the Most Influential Persons in History (2nd ed.). New York: Citadel. ISBN 978-0-8065-1350-8.
- Hunter, Dard; Hunter, Cornell (1978) [1943]. Papermaking: The History and Technique of an Ancient Craft (2nd ed.). New York: Dover Publications. ISBN 978-0-486-23619-3.
- Holdstock, Nick (2018). Chasing the Chinese Dream: Stories from Modern China. London: I.B. Tauris. ISBN 978-1-78453-373-1.
- Monro, Alexander (2016). The Paper Trail: An Unexpected History of a Revolutionary Invention. New York: Vintage Books. ISBN 978-0-307-96230-0.
- Poo Mu-chou (2018). Daily Life in Ancient China. Cambridge: Cambridge University Press. ISBN 978-1-107-02117-4.
- Narita, Kiyofusa (1966). Life of Ts'ai Lung and Japanese Paper-Making. Tokyo: Dainihon Press. OCLC 8310445.
- Tsien Tsuen-Hsuin (1962). Written on Bamboo and Silk: The Beginnings of Chinese Books and Inscriptions. Chicago: University of Chicago Press. OCLC 1153461323.
- Tsien Tsuen-Hsuin (1985). Needham, Joseph (ed.). Science and Civilisation in China: Volume 5, Chemistry and Chemical Technology, Part 1, Paper and Printing. Taipei: Caves Books. ISBN 978-0-521-08690-5.
- Peterson, Barbara Bennett (2000). Notable Women of China: Shang Dynasty to the Early Twentieth Century. New York: M. E. Sharpe. ISBN 978-0-7656-0504-7.
- Li, Wai-yee; Denecke, Wiebke; Tian, Xiaofei, eds. (2017). The Oxford Handbook of Classical Chinese Literature (1000 BCE-900 CE). Oxford: Oxford University Press. ISBN 978-0-19-935659-1.
- Wagner, Donald B. (2001). The State and the Iron Industry in Han China. Copenhagen: Nordic Institute of Asian Studies Publishing. ISBN 978-87-87062-83-1.
- Wilkinson, Endymion (2018). Chinese History: A New Manual (5th ed.). Cambridge: Harvard University Asia Center. ISBN 978-0-9988883-0-9.
- Provisional Urban Council [香港臨時市政局]; Hong Kong Museum of History [中國歷史博物館聯合主辦] (1998). "Zàozhǐ" 造纸 [Papermaking]. Tian gong kai wu: Zhongguo gu dai ke ji wen wu zhan 天工開物 中國古代科技文物展 [Heavenly Creations: Gems of Ancient Chinese Inventions] (in Chinese and English). Hong Kong: 香港歷史博物館 [Hong Kong Museum of History]. pp. 54–71. ISBN 978-962-7039-37-2. OCLC 41895821.
Journals
- Barrett, T. H. (2011). "The Woman Who Invented Notepaper: Towards a Comparative Historiography of Paper and Print". Journal of the Royal Asiatic Society. 21 (2). Cambridge University Press: 199–210. JSTOR 23011493.
- David, Percival (1935). "The Chinese Exhibition". Journal of the Royal Society of Arts. 84 (4333). Royal Society of Arts: 111–121. JSTOR 41360618.
- Kern, Martin (2001). "Ritual, Text, and the Formation of the Canon: Historical Transitions of "Wen" in Early China". T'oung Pao. 87 (1/3). Brill Publishers: 43–91. doi:10.1163/15685320152565349. JSTOR 4528866.
Online
- Cartwright, Mark (27 July 2017). "Eunuchs in Ancient China". World History Encyclopedia. Archived from the original on 10 December 2020. Retrieved 13 December 2020.
- "Cai Lun | Biography, Paper & Facts". Encyclopædia Britannica. Chicago: Encyclopædia Britannica, Inc. 1 January 2020. Archived from the original on 4 October 2020. Retrieved 18 May 2020.
- 西嶋の『造紙三神像』の掛け軸 [Hanging scroll with the Three Gods of Paper-making, Nishijima] (in Japanese). Minobu: Minobu Town Museum of History and Folklore. Archived from the original on 25 August 2019. Retrieved 22 June 2020.
- "Planetary Names: Crater, craters: Cai Lun on Moon". Flagstaff: USGS Astrogeology Science Center. 2 August 2010. Archived from the original on 26 June 2020. Retrieved 22 June 2020.
- "Cai Lun (circa A.D. 50–121)". Time. 2007. Archived from the original on 19 February 2020. Retrieved 27 February 2021.
- Wang, William (23 April 2015). "Cai Lun Paper Culture Museum: A page out of history". China Internet Information Center. Archived from the original on 9 October 2020. Retrieved 4 June 2020.
- "Cai Lun Lu, Pudong Xinqu, Shanghai Shi, China". Google Maps. Archived from the original on 4 August 2021. Retrieved 25 March 2021.
- "Cailun Road, Minhang District, Shanghai, China". Google Maps. Archived from the original on 4 August 2021. Retrieved 25 March 2021.
- "Cailun Road, Fuyang District, Hangzhou, Zhejiang, China". Google Maps. Archived from the original on 4 August 2021. Retrieved 25 March 2021.
- "Cailun Road East Crossing, Weiyang District, Xi'an, Xi'an, China". Google Maps. Archived from the original on 4 August 2021. Retrieved 25 March 2021.
- "Cailun Road, Yaohai District, Hefei, Anhui, China". Google Maps. Archived from the original on 4 August 2021. Retrieved 25 March 2021.
Further reading
- Bielenstein, Hans (1976). "Lo-Yang in Later Han Times". Bulletin of the Museum of Far Eastern Antiquities. 48. Kungsbacka: Elanders Boktryckeri Aktiebolag: 29. OCLC 802970490.
- Pan Jixing (潘吉星) (1998). "Zaozhi yu yinshua juan" 造纸与印刷卷 [Papermaking and printing]. In Lu Jiaxi (卢嘉锡) (ed.). Zhongguo kexue jishushi 中国科学技术史 [History of Science and Technology in Pre-Modern China] (in Chinese). Beijing: Kexue. OCLC 46855715.
- Tschichold, Jan (1955). Der Erfinder des Papiers Tsʼai Lun in einer alten chinesischen Darstellung [The inventor of the paper Tsʼai Lun in an old Chinese illustration] (in German). Zürich: Zürcher Papierfabrik an der Sihl. OCLC 755942817.
- Tsien Tsuen-Hsuin (2011). Collected Writings on Chinese Culture. Shatin: The Chinese University of Hong Kong Press. ISBN 978-962-996-422-1.
- Yardley, Christopher B. (2015). "Stamps as Communicators of Public Policy". The Representation of Science and Scientists on Postage Stamps: A Science Communication Study. Canberra: ANU Press. pp. 77–142. ISBN 978-1-925021-80-6. JSTOR j.ctt15hvqxp.7. See pages 79–80 for information on a stamp of Cai Lun issued by China Post in 1962